5732. And he commanded him that was over his house, saying. That this signifies influx from himself, is evident from the signification of "commanding," as being influx (n. 5486); and from the signification of "him that was over his house," as being which communicated. That it was from himself, namely, from the internal celestial, which Joseph represents, is plain. That "to command" is influx, is because in heaven no one is commanded or ordered; but thought is communicated, and the other acts willingly in accordance therewith. Communication of thought together with a desire which wills that something be done, is influx, and on the part of the recipient is perception, and therefore by "commanding" is signified also perception (n. 3661, 3682).
[2] Moreover in heaven they not only think, but also talk together, but about things of wisdom; yet in their conversation there is nothing of command from one to another, for no one desires to be master and thereby to look upon another as a servant; but everyone desires to minister to and serve the others. From this it is plain what form of government there is in the heavens, which is described by the Lord in Matthew:
It shall not be so among you; but whosoever would become great among you should be your minister, and whosoever would be first should be your servant (Matt. 20:26, 27);
and again:
He that is greatest among you shall be your minister. Whosoever shall exalt himself shall be humbled, and whosoever shall humble himself shall be exalted (Matt. 23:11, 12).
He does this who loves his neighbor from the heart, or who feels delight and blessedness in doing good to others for no selfish end; that is, who has charity toward the neighbor.