86. Those in heaven wonder that men can believe themselves to be intelligent who, in thinking of God, think about something invisible, that is, inconceivable under any form; and that they can call those who think differently unintelligent and simple, when the reverse is the truth. They add, "Let those who thus believe themselves to be intelligent examine themselves, whether they do not look upon nature as God, some the nature that is before their eyes, others the invisible side of nature; and whether they are not so blind as not to know what God is, what an angel is, what a spirit is, what their soul is which is to live after death, what the life of heaven in man is, and many other things that constitute intelligence; when yet those whom they call simple know all these things in their way, having an idea of their God that He is the Divine in a human form, of an angel that he is a heavenly man, of their soul that is to live after death that it is like an angel, and of the life of heaven in man that it is living in accord with the Divine commandments." Such the angels call intelligent and fitted for heaven; but the others, on the other hand, they call not intelligent.
EXTRACTS FROM THE ARCANA COELESTIA RELATING TO THE LORD AND HIS DIVINE HUMAN.
[2] The Divine was in the Lord from very conception (n. 4641, 4963, 5041, 5157, 6716, 10125).
The Lord alone had a Divine seed (n. 1438).
His soul was Jehovah (n. 1999, 2004, 2005, 2018, 2025).
Thus the Lord's inmost was the Divine Itself, while the clothing was from the mother (n. 5041).
The Divine Itself was the Being [Esse] of the Lord's life, and from this the Human afterwards went forth and became the outgo [existere] from that Being [Esse] (n. 3194, 3210, 10269, 10738).
[3] Within the church where the Word is and by it the Lord is known, the Lord's Divine ought not to be denied, nor the Holy that goes forth from Him (n. 2359).
Those within the church who do not acknowledge the Lord have no conjunction with the Divine; but it is otherwise with those outside of the church (n. 10205).
The essential of the church is to acknowledge the Lord's Divine and His union with the Father (n. 10083, 10112, 10370, 10730, 10738, 10816-10820).
[4] The glorification of the Lord is treated of in the Word in many passages (n. 10828).
And in the internal sense of the Word everywhere (n. 2249, 2523, 3245).
The Lord glorified His Human, but not the Divine, since this was glorified in itself (n. 10057).
The Lord came into the world to glorify His Human (n. 3637, 4287, 9315).
The Lord glorified His Human by means of the Divine love that was in Him from conception (n. 4727).
The Lord's life in the world was His love towards the whole human race (n. 2253).
The Lord's love transcends all human understanding (n. 2077).
The Lord saved the human race by glorifying His Human (n. 4180, 10019; 10152, 10655, 10659 10828).
Otherwise the whole human race would have perished in eternal death (n. 1676).
The state of the Lord's glorification and humiliation (n. 1785, 1999, 2159, 6866).
Glorification in respect to the Lord is the uniting of His Human with the Divine; and to glorify is to make Divine (n. 1603, 10053, 10828).
When the Lord glorified His Human He put off everything human that was from the mother, until at last He was not her son (n. 2159, 2574, 2649, 3036, 10830).
[5] The Son of God from eternity was the Divine truth in heaven (n. 2628, 2798, 2803, 3195, 3704).
When the Lord was in the world He made His Human Divine truth from the Divine good that was in Him (n. 2803, 3194, 3195, 3210, 6716, 6864, 7014, 7499, 8127, 8724, 9199).
The Lord then arranged all things in Himself into a heavenly form, which is in accord with Divine truth (n. 1928, 3633).
For this reason the Lord was called the Word, which is Divine truth (n. 2533, 2813, 2859, 2894, 3393, 3712).
The Lord alone had perception and thought from Himself, and this was above all angelic perception and thought (n. 1904, 1914, 1919).
The Divine truth which was Himself, the Lord united with Divine good which was in Himself (n. 10047, 10052, 10076). The union was reciprocal (n. 2004, 10067).
[6] In passing out of the world the Lord also made His Human Divine good (n. 3194, 3210, 6864, 7499, 8724, 9199, 10076).
This is what is meant by His coming forth from the Father and returning to the Father (n. 3194, 3210).
Thus He became one with the Father (n. 2751, 3704, 4766).
Since that union Divine truth goes forth from the Lord (n. 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398). How Divine truth goes forth, illustrated (n. 7270, 9407).
It was from His own power that the Lord united the Human with the Divine (n. 1616, 1749, 1752, 1813, 1921, 2025, 2026, 2523, 3141, 5005, 5045, 6716).
From this it is clear that the Lord's Human was not like the human of any other man, in that it was conceived from the Divine Itself (n. 10125, 10825, 10826).
His union with the Father, from whom was His soul, was not as between two persons, but as between soul and body (n. 3737, 10824).
[7] The most ancient people could not worship the Divine being [esse], but could worship only the Divine Outgo [existere], which is the Divine Human; therefore the Lord came into the world in order to become the Divine Existere from the Divine Esse (n. 4687, 5321).
The ancients acknowledged the Divine because He appeared to them in a human form, and this was the Divine Human (n. 5110, 5663, 6845, 10737).
The Infinite Being [Esse] could flow into heaven with the angels and with men only by means of the Divine Human (n. 1676, 1990, 2016, 2034).
In heaven no other Divine than the Divine Human is perceived (n. 6475, 9303, 10067, 10267).
The Divine Human from eternity was the Divine truth in heaven and the Divine passing through heaven; thus it was the Divine Outgo [existere] which afterwards in the Lord became the Divine Being [Esse] per se, from which is the Divine Existere in heaven (n. 3061, 6280, 6880, 10579).
What the state of heaven was before the Lord's coming (n. 6371-6373).
The Divine was not perceptible except when it passed through heaven (n. 6982, 6996, 7004).
[8] The inhabitants of all the earth worship the Divine under a human form, that is, the Lord (n. 6700, 8541-8547, 10736-10738).
They rejoice when they hear that God actually became Man (n. 9361).
All who are in good and who worship the Divine under the human form, are received by the Lord (n. 9359).
God cannot be thought of except in human form; and what is incomprehensible does not fall into any idea, so neither into belief (n. 9359, 9972).
Man is able to worship that of which he has some idea, but not that of which he has no idea (n. 4733, 5110, 5663, 7211, 9356, 10067, 10267).
Therefore the Divine is worshiped under a human form by most of the inhabitants of the entire globe, and this is the effect of influx from heaven (n. 10159).
All who are in good in regard to their life, when they think of the Lord, think of the Divine Human, and not of the Human separate from the Divine; it is otherwise with those who are not in good in regard to their life (n. 2326, 4724, 4731, 4766, 8878, 9193, 9198).
In the church at this day those that are in evil in regard to their life, and those that are in faith separate from charity, think of the Human of the Lord apart from the Divine, and do not even comprehend what the Divine Human is,-why they do not (n. 3212, 3241,4689, 4692, 4724, 4731, 5321, 6872, 8878, 9193, 9198).
The Lord's Human is Divine because it is from the Being [Esse] of the Father, and this was His soul,--illustrated by a father's likeness in children (n. 10269, 10372, 10823).
Also because it was from the Divine love, which was the very Being [Esse] of His life from conception (n. 6872).
Every man is such as his love is, and is his love (n. 6872, 10177, 10284). The Lord made all His Human, both internal and external, Divine (n. 1603, 1815, 1902, 1926, 2083, 2093).
Therefore, differently from any man, He rose again as to His whole body (n. 1729, 2083, 5078, 10825).
[9] That the Lord's Human is Divine is acknowledged from His omnipresence in the Holy Supper (n. 2343, 2359).
Also from His transfiguration before His three disciples (n. 3212).
Also from the Word of the Old Testament, in that He is called God (n. 10154); and is called Jehovah (n. 1603, 1736, 1815, 1902, 2921, 3035, 5110, 6281, 6303, 8864, 9194, 9315).
In the sense of the letter a distinction is made between the Father and the Son, that is, between Jehovah and the Lord, but not in the internal sense of the Word, in which the angels of heaven are (n. 3035).
In the Christian world the Lord's Human has been declared not to be Divine; this was done in a council for the pope's sake, that he might be acknowledged as the Lord's vicar (n. 4738).
[10] Christians were examined in the other life in regard to their idea of one God, and it was found they held an idea of three gods (n. 2329, 5256, 10736-10738, 10821).
A Divine trinity or trine in one person, constituting one God, is conceivable, but not in three persons (n. 10738, 10821, 10824).
A Divine trine in the Lord is acknowledged in heaven (n. 14, 15, 1729, 2004, 5256, 9303).
The trine in the Lord is the Divine Itself, called the Father, the Divine Human, called the Son, and the Divine going forth, called the Holy Spirit and this Divine trine is a One (n. 2149, 2156, 2288, 2319, 2329, 2447, 3704, 6993, 7182, 10738, 10822, 10823).
The Lord Himself teaches that the Father and He are One (n. 1729, 2004, 2005, 2018, 2025, 2751, 3704, 3736, 4766); also that the Holy Divine goes forth from Him and is His (n. 3969, 4673, 6788, 6993, 7499, 8127, 8302, 9199, 9228, 9229, 9264, 9407, 9818, 9820, 10330).
[11] The Divine Human flows into heaven and makes heaven (n. 3038). The Lord is the all in heaven and is the life of heaven (n. 7211, 9128). In the angels the Lord dwells in what is His own (n. 9338, 10125, 10151, 10157).
Consequently those who are in heaven are in the Lord (n. 3637, 3638).
The Lord's conjunction with angels is measured by their reception of the good of love and charity from Him (n. 904, 4198, 4205, 4211, 4220, 6280, 6832, 7042, 8819, 9680, 9682, 9683, 10106, 10810).
The entire heaven has reference to the Lord (n. 551, 552). The Lord is the common center of heaven (n. 3633, 3641).
All in heaven turn themselves to the Lord, who is above the heavens (n. 9828, 10130, 10189).
Nevertheless angels do not turn themselves to the Lord, but the Lord turns them to Himself (n. 10189).
It is not a presence of angels with the Lord, but the Lord's presence with angels (n. 9415).
In heaven there is no conjunction with the Divine Itself, but conjunction with the Divine Human (n. 4211, 4724, 5663).
[12] Heaven corresponds to the Divine Human of the Lord; consequently heaven in general is as a single man, and for this reason heaven is called the Greatest Man (n. 2996, 2998, 3624-3649, 3741-3745, 4625).
The Lord is the Only Man, and those only are men who receive the Divine from Him (n. 1894).
So far as they receive are they men and images of Him (n. 8547).
Therefore angels are forms of love and charity in human form, and this from the Lord (n. 3804, 4735, 4797, 4985, 5199, 5530, 9879, 10177).
[13] The whole heaven is the Lord's (n. 2751, 7086).
He has all power in the heavens and on earth (n. 1607, 10089, 10827).
As the Lord rules the whole heaven He also rules all things depending thereon, thus all things in the world (n. 2025, 2026, 4523, 4524).
The Lord alone has the power to remove the hells, to withhold from evils, and to hold in good, thus to save (n. 10019).