59. What has been said above (n. 51) respecting the promulgation, holiness, and power of that Law, will be found in the following places in the Word:
That Jehovah came down on Mount Sinai in fire, and that the mountain smoked and quaked, and that there were thunderings, lightnings, and a thick cloud, and the voice of a trumpet (Exod. 19:16, 18; Deut. 4:11; 5:22-26).
That before the descent of Jehovah the people prepared and sanctified themselves for three days (Exod. 19:10, 11, 15).
That bounds were set round the mountain, lest anyone should come near its base, and should die and that not even were the priests to come near, but Moses only (Exod. 19:12, 13, 20-23; 24:1, 2).
That the Law was promulgated from Mount Sinai (Exod. 20:2-17; Deut. 5:6-21).
That that Law was written by the finger of God on two tables of stone (Exod. 31:18; 32:15, 16; Deut. 9:10).
That when Moses brought those tables down from the mountain the second time, his face shone (Exod. 34:29-35).
That the tables were kept in the ark (Exod. 25:16; 40:20; Deut. 10:5; 1 Kings 8:9).
That upon the ark was placed the mercy-seat, and upon this the golden cherubs (Exod. 25:17-21).
That the ark, together with the mercy-seat and the cherubs, constituted the inmost of the tabernacle, and that the golden lampstand, the golden altar of incense, and the table overlaid with gold on which were the loaves of faces, constituted the exterior of the tabernacle and the ten curtains of fine linen, bright-crimson, and scarlet, its outermost (Exod. 25:1-end; 26:1-end; 40:17-28).
That the place where the ark was, was called the holy of holies (Exod. 26:33).
That the whole people of Israel encamped around the habitation in order according to their tribes, and marched in order after it (Num. 2:1-end).
That there was then over the habitation a cloud by day and a fire by night (Exod. 40:38; Num. 9:15-end; 14:14; Deut. 1:33).
That the Lord spoke with Moses from over the ark between the cherubs (Exod. 25:22; Num. 7:89).
That the ark, from the Law within it, was called Jehovah-There, for when the ark set forward, Moses said, Rise up, Jehovah; and when it rested be said, Return Jehovah (Num. 10:35, 36), and see further 2 Sam. 6:2; Ps. 132:7, 8.
That on account of the holiness of that Law Aaron was not allowed to enter within the veil except with sacrifices and with incense (Lev. 16:2-14, etc.).
That the ark was brought into Zion by David with sacrifices and with shouting (2 Sam. 6:1-19). That on that occasion, Uzzah, who touched it, died (verses 6 and 7).
That the ark was placed in the midst of the temple in Jerusalem, where it constituted the shrine (1 Kings 6:19, etc. 8:3-9).
That by the Lord's presence and power in the Law that was in the ark, the waters of Jordan were cleft asunder, and so long as the ark rested in the midst of it, the people passed over on dry ground (Josh. 3:1-17; 4:5-20).
That when the ark was carried around them, the walls of Jericho fell (Josh. 6:1-20).
That Dagon the god of the Philistines fell to the earth before the ark, and afterwards lay upon the threshold of the temple headless (1 Sam. 5:1-4).
That on account of the ark the Bethshemites were smitten, to the number of many thousands (1 Sam. 6:19).