201. (4) Heretofore the spiritual sense of the Word has been unknown. That each thing and all things in nature correspond to spiritual things, and in like manner each and all things in the human body, has been shown in the work on Heaven and Hell (n. 87-105). But heretofore it has not been known what correspondence is; yet in most ancient times it was very well known; for to those who then lived, the knowledge of correspondences was the knowledge of knowledges, and was so universal that all their manuscripts and books were written by correspondences. The book of Job, which is a book of the Ancient Church, is full of correspondences. The hieroglyphics of the Egyptians, as well as the fables of most ancient times, were nothing, but correspondences. All the ancient churches were churches representative of spiritual things; their rites and the statutes according to which their worship was established, consisted of pure correspondences; as did all things of the church among the children of Israel. The burnt offerings, the sacrifices, the meat offerings, and the drink offerings, with all their particulars, were correspondences; likewise the tabernacle and all things in it; also their feast, as the feast of unleavened bread, the feast of tabernacles, and the feast of the first-fruits; also the priesthood of Aaron and the Levites, and their garments or holiness. What the spiritual things are to which all these things corresponded has been shown in the Arcana Coelestia, published at London. Furthermore all the statutes and judgments relating to their worship and life were correspondences. Since then, Divine things present themselves in the world in correspondences, the Word was written by pure correspondences; and because the Lord spoke from the Divine He spoke by means of correspondences for whatever is from the Divine falls into such things in nature as correspond to Divine things, and these then store up in their bosom Divine things, which are called celestial and spiritual.