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Heaven and Its Wonders and Hell - From Things Heard and Seen 567
567. There are two origins of heat, one the sun of heaven which is the Lord, and the other the sun of the world. The heat that is from the sun of heaven, that is, the Lord, is spiritual heat; and this in its essence is love (see above, n. 126-140); but the heat from the sun of the world is natural heat, and this in its essence is not love, but serves spiritual heat or love as a receptacle. Evident...
http://www.smallcanonsearch.com/read.php?book=hh§ion=567 Heaven and Its Wonders and Hell - From Things Heard and Seen 571
571. As the lust of doing the evils that are from the love of self and of the world is meant by "infernal fire," and as such is the lust of all in the hells (as shown in the foregoing chapter) so when the hells are opened there is an appearance of fire with smoke, such as is seen in conflagrations, a dense fire from the hells where the love of self prevails, and a flaming fire from the h...
http://www.smallcanonsearch.com/read.php?book=hh§ion=571 Heaven and Its Wonders and Hell - From Things Heard and Seen 587
587. As to the positions of the hells in detail, it is something wholly unknown even to the angels in heaven; it is known to the Lord alone. But their position in general is known from the quarters in which they are. For the hells, like the heavens, are distinguished by their quarters; and in the spiritual world quarters are determined in accordance with loves; for in heaven all the quarters begin...
http://www.smallcanonsearch.com/read.php?book=hh§ion=587 Heaven and Its Wonders and Hell - From Things Heard and Seen 593
593. The equilibrium between the heavens and the hells is diminished or increased in accordance with the number of those who enter heaven and who enter hell; and this amounts to several thousands daily. The Lord alone, and no angel, can know and perceive this, and regulate and equalize it with precision; for the Divine that goes forth from the Lord is omnipresent, and sees everywhere whether there...
http://www.smallcanonsearch.com/read.php?book=hh§ion=593 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 48
48. The following was seen to be the arrangement in the spiritual world of all the nations and people to be judged Collected in the middle, appeared those who are called the Reformed, where they were also distinct according to their countries; the Germans there towards the north; the Swedes there towards the west; the Danes in the west; the Dutch towards the east and the south; the English in the...
http://www.smallcanonsearch.com/read.php?book=lj§ion=48 Teachings for the New Jerusalem on the Lord 29
29. III. THE LORD MADE DIVINE HIS HUMAN FROM THE DIVINE THAT WAS IN HIMSELF, AND THUS BECAME ONE WITH THE FATHER. The Doctrine of the Church that is received in the whole Christian world is that Our Lord Jesus Christ, the Son of God, is God and Man, who, although He is God and Man, yet He is not two, but one Christ; one, by the taking of the manhood into God; one altogether, by unity...
http://www.smallcanonsearch.com/read.php?book=ld§ion=29 Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=35 Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss§ion=23 Teachings for the New Jerusalem on Sacred Scripture 65
65. The way in which the evolution of these senses is effected shall also be told in a few words. But for the understanding of this it will be necessary to recall what has been said above about successive order and simultaneous order, namely, that in successive order what is celestial, what is spiritual, and what is natural follow one after another, from highest things in heaven down to ultimate t...
http://www.smallcanonsearch.com/read.php?book=ss§ion=65 Teachings for the New Jerusalem on Sacred Scripture 111
111. As without the Word there is no knowledge of the Lord, and therefore no salvation, it pleased the Lord that when the Word had been wholly falsified and adulterated among the Jewish nation and thus as it were brought to nothingness, that He should descend from heaven and come into the world, and fulfill the Word, and thereby repair and restore it, and again give light to the earth's inhabitant...
http://www.smallcanonsearch.com/read.php?book=ss§ion=111 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 27
27. iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord. If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=27 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 43
43. Man possesses two faculties, one of which is called the will, and the other the Understanding. They are distinct from each other, but are so created that they may be a one, and when they are a one they are called the Mind, so that the human mind consists of these two faculties, and the whole of man's life is in them. Just as all things in the universe that are in accordance with Divine order b...
http://www.smallcanonsearch.com/read.php?book=lf§ion=43 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 91
91. It is a general opinion at the present day that to be saved consists in believing this thing or that which the church teaches, and that it does not consist in keeping the commandments (which are, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness) in both the restricted and the extended sense. For it is maintained that works are not regarded by God, but faith, when ne...
http://www.smallcanonsearch.com/read.php?book=lf§ion=91 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 101
101. A MAN OUGHT TO SHUN EVILS AS SINS AND FIGHT AGAINST THEM AS OF HIMSELF. It is in accordance with Divine order that man should act in freedom according to reason, because to act in freedom according to reason is to act from himself. And yet these two faculties, Freedom and Reason, are not proper to man, but are the Lord's in him; and in so far as he is a man they must not be taken away f...
http://www.smallcanonsearch.com/read.php?book=lf§ion=101 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 102
102. The Lord loves man and wills to dwell with him, yet He cannot love him and dwell with him unless He is received and loved in return. From this alone comes conjunction. For this reason the Lord has given man freedom and reason, freedom to think and will as of himself, and reason in accordance with which he may do so. To love and to be conjoined with one in whom there is nothing reciprocal is n...
http://www.smallcanonsearch.com/read.php?book=lf§ion=102 Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa§ion=31 Angelic Wisdom about Divine Love and Wisdom 13
13. How important it is to have a correct idea of God can be known from the truth that the idea of God constitutes the inmost of thought with all who have religion, for all things of religion and all things of worship look to God. And since God, universally and in particular, is in all things of religion and of worship, without a proper idea of God no communication with the heavens is possible. Fr...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=13 Angelic Wisdom about Divine Love and Wisdom 74
74. From the above it can be seen that time makes one with thought from affection; for from that is the quality of man's state. And with progressions of time, in the spiritual world, distances in progress through space coincide; as may be shown from many things. For instance, in the spiritual world ways are actually shortened or are lengthened in accordance with the longings that are of thought fr...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=74 Angelic Wisdom about Divine Love and Wisdom 147
147. It has been shown above that God is not in space, and that He is thereby omnipresent; also that the Divine is the same everywhere, but that there is an apparent variety of it in angels and men from variety of reception. Now since the proceeding Divine from the Lord as a sun is in light and heat, and light and heat flow first into universal recipients, which in the world are called atmospheres...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=147 Angelic Wisdom about Divine Love and Wisdom 226
226. On account of things greatest and least being forms of both kinds of degrees, there is connection between them from first to last; for likeness conjoins them. Still, there can be no least thing which is the same as any other; consequently all particulars are distinct from each other, likewise all veriest particulars. In any form or in different forms there can be no least thing the same as an...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=226
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