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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 373
373. X. THAT WITH MARRIED PARTNERS WHO DO NOT LOVE EACH OTHER, JEALOUSY IS DUE TO MANY CAUSES, AND WITH SOME TO VARIOUS KINDS OF MENTAL SICKNESS. The reasons why married partners who do not mutually love each other are also jealous are principally, honor from potency, fear of dishonoring one's name and also that of one's wife, and dread lest one's domestic affairs be ruined. That men have honor fr...
http://www.smallcanonsearch.com/read.php?book=ml&section=373

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 481
481. That more may be learned as to the nature of the grossness of the present age where wise men see nothing of sin in adultery, as disclosed above (no. 478) by angels, I will add the following Memorable Relation: There were certain spirits who, from habit acquired in the life of the body, infested me with peculiar skill. They did this by an influx somewhat gentle like a kind of undula...
http://www.smallcanonsearch.com/read.php?book=ml&section=481

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 487
487. VII. THAT ADULTERIES COMMITTED BY THESE ARE MILD. From what has been said above (no. 486), this is manifest without further confirmation, for it is well known that the quality of every deed and, in general, of every affair depends upon the circumstances, and that these mitigate or aggravate. Adulteries of this degree are mild the first time they are committed; and they remain mild so far as,...
http://www.smallcanonsearch.com/read.php?book=ml&section=487

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 11
11. Concerning justification by faith. The general principles are these. (a) That by the Word and the sacraments the Holy Spirit is given, who effects faith when and where He pleases, in those who hear the Gospel. (b) That contrition, justification by faith, renovation, and good works, follow in order; that they are to be properly distinguished; and that contrition and good works contribute nothin...
http://www.smallcanonsearch.com/read.php?book=be&section=11

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 59
59. BRIEF ANALYSIS That the understanding is to be kept under obedience to faith, is set as a motto before the dogmas of the present church, to denote that their interiors are mysteries, or arcana, which, because they transcend, cannot flow into the superior region of the understanding, and be there perceived, see above (n. 54). Those ministers of the church who are ambitious to be eminent f...
http://www.smallcanonsearch.com/read.php?book=be&section=59

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 79
79. That, according to the above prediction, there is at this day such thick darkness throughout the Christian churches, that the sun gives no light by day, nor the moon and stars any light by night, is occasioned solely by the doctrine of justification by faith alone; for it teaches faith as the only means of salvation; of the influx, progress, indwelling, operation, and efficacy of which no one...
http://www.smallcanonsearch.com/read.php?book=be&section=79

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 107
107. Nevertheless this faith is so far obliterated with the Roman Catholics at this day, that they scarcely know a jot about it; not that it has been reprobated by any papal decree, but because it has been concealed by the externals of worship, which are in general the adoration of Christ's vicar, the invocation of saints, the veneration of images; and moreover by such things as, from being accoun...
http://www.smallcanonsearch.com/read.php?book=be&section=107

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 109
109. The imputation of the justice or merits of Christ, enters at this day like a soul into the whole system of theology throughout the Reformed Christian world. It is from imputation that faith, which is therein accounted the only means of salvation, is affirmed to be justice before God, see above [n. 11 (d)]; and it is from imputation that man, by means of that faith, is said to be clothed with...
http://www.smallcanonsearch.com/read.php?book=be&section=109


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