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Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
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Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp&section=183

Angelic Wisdom about Divine Providence 190
190. There are many constant things created in order that there may exist things that are not constant. Such constants are the appointed changes in the rising and setting of the sun, moon, and stars; their obscurations by interpositions called eclipses; the heat and light from them; the seasons of the year called spring, summer, autumn and winter; the times of the day, which are morning, noon, eve...
http://www.smallcanonsearch.com/read.php?book=dp&section=190

Angelic Wisdom about Divine Providence 212
212. Who does not speak of fortune? Who does not acknowledge it, since he talks of it and knows something about it from experience? But who knows what it is? That it is something, because it exists and presents itself to view, cannot be denied; and a thing cannot exist and present itself without a cause; but the cause of this something, that is, of fortune, is unknown. Lest fortune, however, shoul...
http://www.smallcanonsearch.com/read.php?book=dp&section=212

Angelic Wisdom about Divine Providence 285
285. THE DIVINE PROVIDENCE IS EQUALLY WITH THE WICKED AND WITH THE GOOD In every man, whether good or evil, there are two faculties, one of which constitutes the understanding, and the other the will. The faculty which constitutes the understanding is the ability to understand and to think, and is therefore called rationality. The faculty which constitutes the will is the ability to do these...
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Angelic Wisdom about Divine Providence 289
289. It has frequently been made manifest to me that in hell no one thinks from* himself but he thinks from others around him, nor do these think from themselves, but they also think from others; and thoughts and affections pass in order from one society to another and no one is aware that they do not originate from himself. Some who believed that they thought and willed from themselves were sent...
http://www.smallcanonsearch.com/read.php?book=dp&section=289

Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp&section=308

Angelic Wisdom about Divine Providence 314
314. The character of those who are infatuated by their own intelligence may be evident from their fancies* in matters of interior judgment, as, for example, concerning influx, thought and life. Concerning Influx, their thought is inverted; as that the sight of the eye flows into the internal sight of the mind, which is the understanding, and that the hearing of the ear flows into the internal hea...
http://www.smallcanonsearch.com/read.php?book=dp&section=314

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 342
342. Revelation 7 1. After these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2. And I saw another angel ascending from the rising of the sun, having the seal of the living God. And he cried with a great voice to the four angels, to who...
http://www.smallcanonsearch.com/read.php?book=ar&section=342

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 641
641. For their works follow with them, signifies as they have loved and believed, and thence have done and spoken. By "the works which follow with them" are signified all things which remain with man after death. It is known, that the externals, which appear before men, derive their essence, soul, and life from the internals, which do not appear before men, but which appear before the Lo...
http://www.smallcanonsearch.com/read.php?book=ar&section=641

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 17
17. When they returned, this was done; and from the city came men who had been called to entertain them with speech concerning the various joys of the society. After mutual greetings, they walked together, and the men from the city spoke courteously with them. Their angel guide then said: "These ten men were invited to this heaven that they might see its joys and might thereby gain a new conc...
http://www.smallcanonsearch.com/read.php?book=ml&section=17

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 34
34. III. THAT HIS OWN LOVE REMAINS WITH EVERY ONE AFTER DEATH. Man knows that love is, but does not know what it is. He knows that love is, from common speech, such as the expressions, he loves me; a king loves his subjects, and the subjects love their king; a husband loves his wife, and a mother her children, and vice versa; also this or that man loves his country, his fellow-citizens, his neighb...
http://www.smallcanonsearch.com/read.php?book=ml&section=34

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 36
36. The reason why his own love remains with every man after death is because, as said above (no. 34), love is man's life, and hence is the man himself. A man is also his own thought, and so his own intelligence and wisdom, but these make one with his love; for man thinks from his love and according to it, yea, if in freedom, he speaks and acts from it and according to it. From this it can be seen...
http://www.smallcanonsearch.com/read.php?book=ml&section=36

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 360
360. It shall now be told how love, when attacked, is enkindled and inflamed into zeal, as fire is enkindled into a flame. Love resides in man's will; but it is enkindled, not in the will, but in the understanding. In the will it is like fire, and in the understanding like a flame. In the will, love knows nothing about itself, for there it has no sensation of itself; nor does it there act of itsel...
http://www.smallcanonsearch.com/read.php?book=ml&section=360

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 481
481. That more may be learned as to the nature of the grossness of the present age where wise men see nothing of sin in adultery, as disclosed above (no. 478) by angels, I will add the following Memorable Relation: There were certain spirits who, from habit acquired in the life of the body, infested me with peculiar skill. They did this by an influx somewhat gentle like a kind of undula...
http://www.smallcanonsearch.com/read.php?book=ml&section=481

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 494
494. XIV. THAT ADULTERIES OF THE THIRD AND FOURTH DEGREE, WHETHER COMMITTED IN ACT OR NOT, ARE EVILS OF SIN ACCORDING TO THE MEASURE AND QUALITY OF THE UNDERSTANDING AND WILL WITHIN THEM. That adulteries from reason or understanding, being those of the third degree, and adulteries from the will, being those of the fourth degree, are grievous and so are evils of sin according to the quality of the...
http://www.smallcanonsearch.com/read.php?book=ml&section=494

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 528
528. To the above is added the following: It is said in the church that no one can fulfil the law, and the less so since he who transgresses against one commandment of the Decalogue, transgresses against all. But this formula of speech is not as it sounds. It must be understood in this way: He who from purpose or confirmation acts against one commandment acts against the rest; for to act thus from...
http://www.smallcanonsearch.com/read.php?book=ml&section=528

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 65
65. BRIEF ANALYSIS. That no other salvation is believed at this day, than instantaneous salvation from immediate mercy, is evident from this, that an oral faith alone, at the same time a confidence of the lungs, and not with charity at the same time, whereby oral faith becomes real, and the confidence of the lungs becomes that of the heart, is believed to complete all the work of salvation;...
http://www.smallcanonsearch.com/read.php?book=be&section=65

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 66
66. Predestination is also an offspring of the faith of the present church, because it is born from a belief in instantaneous salvation from immediate mercy, and from a belief in absolute impotence and no free-will in spiritual things, concerning which, see below (n. 68, 69). That this follows from them, as one fiery flying serpent from another, or one spider from another, may be seen above. Prede...
http://www.smallcanonsearch.com/read.php?book=be&section=66

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 12
12. X. Spiritual things, thus clothed in a man, enable him to live as a rational and moral man, thus a spiritually natural man. From the principle established above, that the soul clothes itself with a body as a man clothes himself with a garment, this follows as a conclusion. For the soul flows into the human mind, and through this into the body, and carries life with i...
http://www.smallcanonsearch.com/read.php?book=isb&section=12


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