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Teachings for the New Jerusalem on the Lord 25
25. That the Lord is called "the Son of man" when the Judgment is treated of, is evident from these passages: When the Son of man shall come in His glory, then shall He sit upon the throne of His glory, and He shall set the sheep on His right hand, and the goats on the left (Matt. 25:31, 33). When the Son of man shall sit on the throne of His glory, He shall judge the twelv...
http://www.smallcanonsearch.com/read.php?book=ld§ion=25 Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld§ion=32 Teachings for the New Jerusalem on the Lord 36
36. vii. Thus God became Man, as in first principles so also in ultimates. That God is a Man, and that every angel and every spirit is a man from God, has been partially shown in the work on Heaven and Hell, and will be further shown in the works entitled Angelic Wisdom. From the beginning, however, God was a Man in first principles and not in ultimates; but after He had assumed the Human in the w...
http://www.smallcanonsearch.com/read.php?book=ld§ion=36 Teachings for the New Jerusalem on the Lord 37
37. THE LORD IS GOD HIMSELF, FROM WHOM AND CONCERNING WHOM IS THE WORD. In chapter I. we undertook to show that universal Holy Scripture treats of the Lord, and that the Lord is the Word. This shall now be further shown from passages of the Word in which the Lord is called "Jehovah," the "God of Israel and of Jacob," the "Holy One of Israel," the "Lord,&quo...
http://www.smallcanonsearch.com/read.php?book=ld§ion=37 Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
http://www.smallcanonsearch.com/read.php?book=ss§ion=26 Teachings for the New Jerusalem on Sacred Scripture 90
90. As the subject here treated of is the Divinity and holiness of the Word, to what has already been said we may add something worthy of mention. A small piece of paper marked with Hebrew letters, but written as the ancients wrote them, was once sent me from heaven. In those times some of the letters that now are partly formed with straight lines were curved, and had little horns that turned upwa...
http://www.smallcanonsearch.com/read.php?book=ss§ion=90 Teachings for the New Jerusalem on Sacred Scripture 114
114. XIV WITHOUT THE WORD NO ONE WOULD HAVE A KNOWLEDGE OF GOD, OF HEAVEN AND HELL, OF A LIFE AFTER DEATH, AND STILL LESS OF THE LORD This follows as a general conclusion from what has been already said and shown; as that the Word is Divine truth itself (n. 1-4); that it is a medium of conjunction with the angels of heaven (n. 62-69); that everywhere in it there is a mar...
http://www.smallcanonsearch.com/read.php?book=ss§ion=114 Teachings for the New Jerusalem on Sacred Scripture 115
115. But as there are those who maintain, and have confirmed themselves in the opinion, that without a Word it is possible for a man to know of the existence of God, and of heaven and hell, and of all the other things taught by the Word, and as they thereby weaken the authority and holiness of the Word, if not with the lips, yet in the heart, therefore it is not practicable to deal with them from...
http://www.smallcanonsearch.com/read.php?book=ss§ion=115 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 24
24. i. If a man wills and does goods before he shuns evils as sins, the goods are not good. This is because, as already said, he is not in the Lord before he does so. For example: if a man gives to the poor, renders aid to the needy, contributes to places of worship and to hospitals, renders good service to the church, his country, and his fellow-citizens, teaches the Gospel and makes converts, do...
http://www.smallcanonsearch.com/read.php?book=lf§ion=24 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 27
27. iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord. If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=27 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 37
37. As good is not good unless it is conjoined with truth, as already said, it follows that previous thereto good does not come into manifest being. But as it continually desires to come into manifest being it longs for and procures truths in order to do so, for truths are the agency of its nourishment and formation. This is the reason why a man loves truths in the same proportion that he is in go...
http://www.smallcanonsearch.com/read.php?book=lf§ion=37 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 78
78. That to "commit adultery" means also to do obscene things, to speak lascivious things, and to think about filthy things, is evident from the Lord's words in Matthew: Ye have heard that it was said to them of old time, Thou shalt not commit adultery but I say unto you that whosoever looketh on the woman of another to lust after her hath committed adultery with her already in hi...
http://www.smallcanonsearch.com/read.php?book=lf§ion=78 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 80
80. IN PROPORTION AS ANY ONE SHUNS THEFTS OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES SINCERITY. To "steal," in the natural sense, means not only to commit theft and robbery, but also to defraud, and under some pretext take from another his goods. But in the spiritual sense to "steal" means to deprive another of his truths of faith and his goods of charity. And...
http://www.smallcanonsearch.com/read.php?book=lf§ion=80 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 114
114. To what has already been said shall be added the following: 1. Christian charity, with everyone, consists in faithfully performing what belongs to his calling, for by this, if he shuns evils as sins, he every day is doing goods, and is himself his own use in the general body. In this way also the common good is cared for, and the good of each person in particular. 2. All other t...
http://www.smallcanonsearch.com/read.php?book=lf§ion=114 Teachings for the New Jerusalem on Faith 13
13. THE INTERNAL ACKNOWLEDGMENT OF TRUTH, WHICH IS FAITH, EXISTS WITH NONE BUT THOSE WHO ARE IN CHARITY. We have already said what faith is, and will now say what charity is. In its origin or beginning, charity is the affection of good, and as good loves truth, the affection of good produces the affection of truth, and through it the acknowledgment of truth which is faith. Through this succe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=13 Teachings for the New Jerusalem on Faith 37
37. These two Universals of the Christian Faith have already been treated of specifically; the first, which regards the Lord, in the Doctrine of the New Jerusalem concerning the Lord; and the second, which regards man, in the Doctrine of Life for the New Jerusalem. It is therefore unnecessary to discuss them further here. ...
http://www.smallcanonsearch.com/read.php?book=fa§ion=37 Teachings for the New Jerusalem on Faith 40
40. We forbear to examine and weigh these points severally in regard to their being truths, their real character being very evident from what has already been said, especially from what has been shown from the Word, and at the same time rationally confirmed, in the Doctrine of the New Jerusalem concerning the Lord, and in the Doctrine of Life for the New Jerusalem. ...
http://www.smallcanonsearch.com/read.php?book=fa§ion=40 Continuation on the Last Judgment and the Spiritual World 7
7. From what has been said already, it may appear that the Last Judgment cannot exist in the natural world, but in the spiritual world. That it also has existed there, may be seen from the things related of it from sight, in the former small work on The Last Judgment (n. 45-72), and still further from the particulars about to be related from sight, of the Last Judgment upon the Reformed. He who at...
http://www.smallcanonsearch.com/read.php?book=clj§ion=7 Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=11
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