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Angelic Wisdom about Divine Love and Wisdom 369
369. It is acknowledged, indeed, that man is such as his reigning love is, but only in respect to his mind and disposition, not in respect to his body, thus not wholly. But it has been made known to me by much experience in the spiritual world, that man from head to foot, that is, from things primary in the head to the outmosts in the body, is such as his love is. For all in the spiritual world ar...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=369 Angelic Wisdom about Divine Love and Wisdom 388
388. From what has now been said it can also be seen that man's mind is the man himself. For the primary texture of the human form, that is, the human form itself with each and every thing thereof, is from first principles continued from the brain through the nerves, in the manner described above. It is this form into which man comes after death, who is then called a spirit or an angel, and who is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=388 Angelic Wisdom about Divine Love and Wisdom 409
409. (11) Love or the will does nothing except in conjunction with wisdom or the understanding. For as love has no sensitive nor any active life apart from the understanding; and as love introduces the understanding into all things of the mind (as was shown above, n. 407, 408), it follows that love or the will does nothing except in conjunction with the understanding. For what is it to act from lo...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=409 Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=425 Angelic Wisdom about Divine Providence 1
1. THE DIVINE PROVIDENCE IS THE GOVERNMENT OF THE DIVINE LOVE AND WISDOM OF THE LORD. In order that it may be understood what the Divine Providence is, and that it may be seen to be the government of the Divine Love and Wisdom of the Lord, it is of importance that the propositions which have been advanced and illustrated concerning the Divine Love and Wisdom in the treatise on these subjects...
http://www.smallcanonsearch.com/read.php?book=dp§ion=1 Angelic Wisdom about Divine Providence 30
30. The Lord's heaven in the natural world is called the Church; and an angel of this heaven is a man of the Church who is conjoined to the Lord; and after he leaves this world he becomes an angel of the spiritual heaven. From this it is clear that what has been said of the angelic heaven must also be understood of the human heaven that is called the Church. This reciprocal conjunction with the Lo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=30 Angelic Wisdom about Divine Providence 38
38. No man who is in the delights of the lusts of evil can know anything of the delights of the affections of good in which the angelic heaven is; for these two kinds of delight are absolutely opposite to each other in internals, and consequently are opposite interiorly in externals, although indeed they differ but little on the surface. For every love has its own delights; even the love of evil h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=38 Angelic Wisdom about Divine Providence 48
48. I. THE INFINITE IN ITSELF AND THE ETERNAL IN ITSELF IS THE SAME AS THE DIVINE. This may be evident from what has been shown in many places in the treatise THE DIVINE LOVE AND WISDOM. That the Infinite in itself and the Eternal in itself is the Divine is according to the angelic idea, the angels understanding by the Infinite nothing else than the Divine Being (Esse), and by the Eternal the Divi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=48 Angelic Wisdom about Divine Providence 63
63. From the knowledge of heaven given by this brief description it is clear that it is affection from the love of good that makes heaven in man. But who at the present day knows this? Indeed, who knows what an affection of the love of good is, and that affections of the love of good are innumerable, in fact, infinite? For, as has been said, every angel is distinctly his own affection, and the for...
http://www.smallcanonsearch.com/read.php?book=dp§ion=63 Angelic Wisdom about Divine Providence 64
64. V. THE INMOST OF THE DIVINE PROVIDENCE IS TO REGARD WHAT IS INFINITE AND ETERNAL IN FORMING THE ANGELIC HEAVEN, IN ORDER THAT IT MAY BE BEFORE THE LORD AS ONE MAN, THE IMAGE OF HIMSELF. It may be seen in the work HEAVEN AND HELL (n. 59-86) that the universal heaven is as one man before the Lord, and likewise every society in heaven; and that consequently every angel is a man in perfect form, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=64 Angelic Wisdom about Divine Providence 66
66. From these considerations this interior truth, which may be termed angelic, can in some measure be seen, namely, that every affection of good and at the same time of truth is in its form a man; for whatever proceeds from the Lord is, by its derivation from His Divine Love, an affection of good and, by its derivation from His Divine Wisdom, an affection of truth. The affection of truth which pr...
http://www.smallcanonsearch.com/read.php?book=dp§ion=66 Angelic Wisdom about Divine Providence 125
125. These angelic truths are stated here in order that it may be understood how the Divine Providence of the Lord operates to unite man to Himself and Himself to man. This operation does not act upon any particular of man separately but upon all things at the same time, and is effected from the inmost of man and from his ultimates at the same time. The inmost of man is his life's love, his ultima...
http://www.smallcanonsearch.com/read.php?book=dp§ion=125 Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=136 Angelic Wisdom about Divine Providence 154
154. 4. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD BE LED AND TAUGHT BY THE LORD FROM HEAVEN BY MEANS OF THE WORD, AND DOCTRINE AND PREACHING FROM THE WORD, AND THIS TO ALL APPEARANCE AS OF HIMSELF. The appearance is that man is led and taught of himself; but the truth is that he is led and taught by the Lord alone. Those who confirm in themselves the appearance and not at the same...
http://www.smallcanonsearch.com/read.php?book=dp§ion=154 Angelic Wisdom about Divine Providence 164
164. However, as this is a truth (arcanum) of angelic wisdom it cannot be comprehended by man unless his spiritual mind has been opened; for such a man, by virtue of his conjunction with the Lord, is an angel. Such a man may comprehend the following from what has already been stated: 1. All, men and angels alike, are in the Lord and the Lord is in them according to their conjunction wit...
http://www.smallcanonsearch.com/read.php?book=dp§ion=164 Angelic Wisdom about Divine Providence 189
189.* The man who has become spiritual by the acknowledgment of God and wise by the rejection of his proprium sees the Divine Providence in the whole world and in all things therein in general and in particular. If he looks at natural things he sees it; if he looks at civil matters he sees it; if he looks at spiritual things he sees it; and this in things both in their simultaneous and in their su...
http://www.smallcanonsearch.com/read.php?book=dp§ion=189 Angelic Wisdom about Divine Providence 190
190. There are many constant things created in order that there may exist things that are not constant. Such constants are the appointed changes in the rising and setting of the sun, moon, and stars; their obscurations by interpositions called eclipses; the heat and light from them; the seasons of the year called spring, summer, autumn and winter; the times of the day, which are morning, noon, eve...
http://www.smallcanonsearch.com/read.php?book=dp§ion=190 Angelic Wisdom about Divine Providence 194
194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=194 Angelic Wisdom about Divine Providence 219
219. These points, however, shall be illustrated and established one by one. First: What temporal things are, and what eternal things are. Temporal things are all things which are proper to nature, and things which are derived from these proper to man. Things proper to nature are especially spaces and times, both having limit and termination; and things derived from them proper to man are those th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=219 Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp§ion=254
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