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Teachings for the New Jerusalem on the Lord 37
37. THE LORD IS GOD HIMSELF, FROM WHOM AND CONCERNING WHOM IS THE WORD. In chapter I. we undertook to show that universal Holy Scripture treats of the Lord, and that the Lord is the Word. This shall now be further shown from passages of the Word in which the Lord is called "Jehovah," the "God of Israel and of Jacob," the "Holy One of Israel," the "Lord,&quo...
http://www.smallcanonsearch.com/read.php?book=ld&section=37

Teachings for the New Jerusalem on Sacred Scripture 12
12. In Revelation, chapter 6, it is said: That when the Lamb opened the first seal of the book, there went forth a white horse, and that he who sat thereon had a bow, and to him was given a crown; that when He opened the second seal there went forth a red horse, and that to him who sat thereon was given a great sword; that when He opened the third seal there went forth a black horse, an...
http://www.smallcanonsearch.com/read.php?book=ss&section=12

Teachings for the New Jerusalem on Sacred Scripture 18
18. iii. From the spiritual sense it is that the Word is Divinely inspired, and is holy in every word. It is said in the church that the Word is holy, and this because Jehovah God spoke it; but as its holiness is not apparent from the letter alone, he who on this account once doubts its holiness, afterwards confirms his doubt when reading the Word by many things in it, for he then thinks, Can this...
http://www.smallcanonsearch.com/read.php?book=ss&section=18

Teachings for the New Jerusalem on Sacred Scripture 62
62. VI BY MEANS OF THE SENSE OF THE LETTER OF THE WORD THERE IS CONJUNCTION WITH THE LORD AND ASSOCATION WITH THE ANGELS The reason why there is conjunction with the Lord by means of the Word is that the Word treats solely of him, and the Lord is consequently its all in all and is called the Word, as has been shown in Doctrine of the Lord. The reason why the conjunction...
http://www.smallcanonsearch.com/read.php?book=ss&section=62

Teachings for the New Jerusalem on Sacred Scripture 84
84. Readers of the Word who pay attention to the matter can see that there are pairs of expressions in it that appear like repetitions of the same thing, such as "brother" [and "companion," "poor"] and "needy," "waste" and "solitude," "vacuity" and "emptiness," "foe" and "enemy," "sin" and...
http://www.smallcanonsearch.com/read.php?book=ss&section=84

Teachings for the New Jerusalem on Sacred Scripture 96
96. The reason why it is hurtful to confirm the apparent truth of the Word to the point of destroying the genuine truth that lies hidden within, is that each and all things of the sense of the letter of the Word communicate with heaven, and open it, as before shown (n. 62-69). So that when a man applies this sense to confirm loves of the world that are contrary to loves of heaven, the internal of...
http://www.smallcanonsearch.com/read.php?book=ss&section=96

Teachings for the New Jerusalem on Sacred Scripture 101
101. XII BEFORE THE WORD THAT IS NOW IN THE WORLD THERE WAS A WORD WHICH IS LOST From what is related in the books of Moses it is evident that worship by means of sacrifices was known, and that men prophesied from the mouth of Jehovah, before the Word was given to the Israelitish nation through Moses and the prophets. That worship by means of sacrifices was known is evid...
http://www.smallcanonsearch.com/read.php?book=ss&section=101

Continuation on the Last Judgment and the Spiritual World 40
40. The more excellent of the English nation are in the center of all Christians (see above, n. 20). The reason why they are in the center is, because they have interior intellectual light. This is not apparent to any one in the natural world, but it is conspicuous in the spiritual world. This light they derive from the liberty of thinking, and thence of speaking and of writing, in which they are....
http://www.smallcanonsearch.com/read.php?book=clj&section=40

Continuation on the Last Judgment and the Spiritual World 48
48. VI. THE DUTCH IN THE SPIRITUAL WORLD. It was said above (n. 20), that Christians with whom the Word is read and the Lord is worshiped, are in the middle of the nations and people of the whole spiritual world, because the greatest spiritual light is with them, and the light is radiated thence as from a center into all the circumference even to the last boundary; and it enlightens, accord...
http://www.smallcanonsearch.com/read.php?book=clj&section=48

Angelic Wisdom about Divine Love and Wisdom 4
4. GOD ALONE, CONSEQUENTLY THE LORD, IS LOVE ITSELF, BECAUSE HE IS LIFE ITSELF AND ANGELS AND MEN ARE RECIPIENTS OF LIFE. This will be fully shown in treatises on Divine Providence and on Life; it is sufficient here to say that the Lord, who is the God of the universe, is uncreate and infinite, whereas man and angel are created and finite. And because the Lord is uncreate and infinite, He is...
http://www.smallcanonsearch.com/read.php?book=dlw&section=4

Angelic Wisdom about Divine Love and Wisdom 39
39. In man love and wisdom appear as two separate things, yet in themselves they are one distinctly, because with man wisdom is such as the love is, and love is such as the wisdom is. The wisdom that does not make one with its love appears to be wisdom, but it is not; and the love that does not make one with its wisdom appears to be the love of wisdom, but it is not; for the one must derive its es...
http://www.smallcanonsearch.com/read.php?book=dlw&section=39

Angelic Wisdom about Divine Love and Wisdom 73
73. THE DIVINE IS IN ALL TIME, APART FROM TIME. As the Divine, apart from space, is in all space, so also, apart from time, is it in all time. For nothing which is proper to nature can be predicated of the Divine, and space and time are proper to nature. Space in nature is measurable, and so is time. This is measured by days, weeks, months, years, and centuries; days are measured by hours; w...
http://www.smallcanonsearch.com/read.php?book=dlw&section=73

Angelic Wisdom about Divine Love and Wisdom 147
147. It has been shown above that God is not in space, and that He is thereby omnipresent; also that the Divine is the same everywhere, but that there is an apparent variety of it in angels and men from variety of reception. Now since the proceeding Divine from the Lord as a sun is in light and heat, and light and heat flow first into universal recipients, which in the world are called atmospheres...
http://www.smallcanonsearch.com/read.php?book=dlw&section=147

Angelic Wisdom about Divine Love and Wisdom 203
203. Since the interior things of man, which are of his will and understanding, are like the heavens in respect to degrees (for man, as to the interiors of his mind, is a heaven in least form), their perfections also are like those of the heavens. But these perfections are not apparent to any one so long as he lives in the world, because he is then in the lowest degree; and from the lowest degree...
http://www.smallcanonsearch.com/read.php?book=dlw&section=203

Angelic Wisdom about Divine Providence 28
28. I. HEAVEN IS CONJUNCTION WITH THE LORD. Heaven is not heaven from the angels but from the Lord; for the love and wisdom in which the angels are and which constitute heaven, are not from the angels but from the Lord, and are, in fact, the Lord in them. And since love and wisdom are the Lord's and are the Lord in heaven, and since love and wisdom constitute the life of the angels, it is clear th...
http://www.smallcanonsearch.com/read.php?book=dp&section=28

Angelic Wisdom about Divine Providence 29
29. All conjunction in the spiritual world is effected by means of looking (inspectio). When anyone there is thinking of another from a desire to speak with him, the other immediately becomes present, and they see each other face to face. It is the same when anyone is thinking of another from an affection of love; but this affection brings about conjunction, while the other produces presence only....
http://www.smallcanonsearch.com/read.php?book=dp&section=29

Angelic Wisdom about Divine Providence 49
49. I know that many will say to themselves: How can anyone, interiorly in his rational (mind), comprehend anything apart from space and apart from time; and further comprehend not only that it is, but also that it is the All and the Self from which all things are? Think, however, interiorly whether love or any affection of love, or wisdom or any perception of wisdom, or indeed whether thought, is...
http://www.smallcanonsearch.com/read.php?book=dp&section=49

Angelic Wisdom about Divine Providence 56
56. That the Divine Providence in everything it does regards what is infinite and eternal from itself, may be evident from this, that every created thing proceeds from the First, who is the Infinite and Eternal, to ultimates, and from ultimates to the First Source (a quo), as was shown in the treatise THE Divine LOVE AND WISDOM, where the creation of the universe is treated of. As the First Source...
http://www.smallcanonsearch.com/read.php?book=dp&section=56

Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp&section=200

Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp&section=224


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