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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 42
42. To the above, I will subjoin two Memorable Relations from the spiritual world. First: One morning, looking up to heaven, I beheld above me expanse upon expanse. And I saw that the first expanse, which was near-by, opened, and presently the second, which was higher, and lastly the third, which was the highest; and by enlightenment therefrom, I perceived that upon the first expanse we...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 126
126. VII. THEREFORE, THAT IN THE MARRIAGES OF ANGELS IN THE HEAVENS AND OF MEN ON EARTH, THERE IS NOT A CORRESPONDENCE OF THE HUSBAND WITH THE LORD AND OF THE WIFE WITH THE CHURCH. This follows from what has just been said; to which, however, it must be added that it appears as though truth were the primary thing of the Church because it is its first in time. It is from this appearance that prelat...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 135
135. They then took the paper and read the third subject of discussion, which was, WHAT IS SIGNIFIED BY THE TREE OF LIFE, WHAT BY THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, AND WHAT BY THE EATING OF THEM? Because this was an arcanum requiring a more profound understanding, they all requested that those who were at the east would unfold it; for those who are at the east are in flamy light, that is...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 316
316. The second Memorable Relation: Walking once in tranquillity of animus and delightful peace of mind, I saw in the distance a grove, midway in which was an avenue leading to a small palace; and I saw maidens and young men and husbands and wives entering therein. In the spirit, I also went thither, and asked a guard standing at the entrance whether I too might enter. He looked at me,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 328
328. We then withdrew, and speaking further on this subject, I said: "These distinctions exist solely because you, being in the spiritual world and therefore being yourselves spiritual, are in things substantial and not in things material, and things substantial are the beginnings of things material. You are in principles and thus in simples, while we are in principiates and compounds. You ar...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 336
336. III. THAT NONE OF THESE CAN BE GIVEN EXCEPT BY THE LORD ALONE; AND THAT THEY ARE GIVEN TO NO OTHERS SAVE THOSE WHO APPROACH HIM ALONE AND LIVE ACCORDING TO HIS PRECEPTS. This has been shown above in many places; to which it must be added that all these things, blessed, happy, and delightful, can be granted only by the Lord, and that therefore no other is to be approached. Who else is there? s...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 355
355. The second Memorable Relation: Once, when looking into the world of spirits, I saw in a meadow, men clothed in garments like those of men in the world, and from this I knew that they were lately come from the world. I went to them and stood at their side, that I might listen to what they were saying among themselves. They were speaking about heaven, and one of them who knew somethi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 359
359. II. THAT THE BURNING OR FLAME OF THE LOVE, BEING ITS ZEAL, IS A SPIRITUAL BURNING OR FLAME ARISING FROM A MOLESTATION OF THE LOVE, AND AN ATTACK UPON IT. That zeal is a spiritual burning or flame is clear from what has been said above. In the spiritual world, love is heat arising from the sun there; therefore, at a distance love is there seen as a flame. Such is the appearance of heavenly lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 364
364. In order to acquire a distinct idea of zeal with the good and with the evil, and of their dissimilarity, it is necessary to form some idea respecting internals and externals with men. That this may be formed, take the idea of the vulgar respecting them, for this is for the common people also. The matter can then be illustrated by nuts or almonds and their kernels. With the good, the internals...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 368
368. VII. THAT JEALOUSY IS AS A FIRE BLAZING OUT AGAINST THOSE WHO MOLEST THE LOVE WITH THE PARTNER; AND THAT IT IS A DREADFUL FEAR FOR THE LOSS OF THAT LOVE. Here the jealousy of those who are in spiritual love with their partner is treated of; in the following article, the jealousy of those who are in natural love; and after that, the jealousy of those who are in love truly conjugial. With those...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 375
375. Moreover, in certain regions there are families which labor under the sickness of jealousy more than others. By them Wives are imprisoned, tyrannically withheld from converse with men, shut off from the sight of them by windows provided with lattices stretching [from top] to bottom, and are terrified by threats of death if the husband find reason for the suspicion he nurses; besides other har...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 380
380. I will add two Memorable Relations. First: I was once in amazement at the vast multitude of men who attribute creation and hence all things under and above the sun to nature. Whenever they see anything, they say, from the acknowledgment of their heart, Is not this the work of nature? Asked why they say the work of nature and not of God, when yet at times they themselves, in common...
http://www.smallcanonsearch.com/read.php?book=ml&section=380

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 382
382. "What other origin of beauty can there be than LOVE? When this flows into the eyes of young men and enkindles them, it becomes beauty. Therefore, love and beauty are one and the same thing; for, from the inmost being of a marriageable virgin love suffuses her face with a certain flame, and from the appearance of this, comes the dawn of her life and its crimson glow. Who does not know tha...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405
405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
http://www.smallcanonsearch.com/read.php?book=ml&section=425

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 449
449. That the lust of fornication is not the lust of adultery is seen by every one from common perception. What law and what judge would charge a fornicator with the same crime as an adulterer? The reason why this is seen from common perception is because fornication is not opposed to conjugial love as adultery is. In fornication, conjugial love may lie hidden within, as the spiritual in the natur...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 462
462. CONCUBINAGE In the preceding chapter on fornication, pellicacy also was treated of, and by pellicacy was meant a stipulated conjunction of an unmarried man with a woman. By concubinage is here meant the conjunction of a married man with a woman, likewise stipulated. Those who make no distinction between kinds, use these two words as if they had the same meaning and therefore designated...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 474
474. X. THAT WEIGHTY CAUSES ARE UNREAL WHEN NOT BASED ON WHAT IS JUST, EVEN THOUGH ON AN APPEARANCE THERE OF. These are learned from the real weighty causes recounted above. If not rightly scrutinized, they may appear as just and yet are not just. Thus: Periods of abstinence requisite after childbirth; transitory illness of the wife; outflows of the prolific fluid whether from this cause or not; t...
http://www.smallcanonsearch.com/read.php?book=ml&section=474

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 521
521. To the above shall be added the following Memorable Relation: My sight being opened, I saw a dark forest and in it a crowd of satyrs. As to their breasts these satyrs were hairy; as to their feet, some were like calves, some like panthers, and some like wolves, and on their feet, instead of toes, were the claws of wild beasts. They were running about like wild beasts and calling ou...
http://www.smallcanonsearch.com/read.php?book=ml&section=521


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