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Heaven and Its Wonders and Hell - From Things Heard and Seen 293
293. The reason why spirits that communicate with hell are also associated with man is that man is born into evils of every kind, consequently his whole life is wholly from evil; and therefore unless spirits like himself were associated with him he could not live, nor indeed could he be withdrawn from his evils and reformed. He is therefore both held in his own life by means of evil spirits and wi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=293 Heaven and Its Wonders and Hell - From Things Heard and Seen 342
342. I have talked with angels about little children, whether they are free from evils, inasmuch as they have no actual evil as adults have; and I was told that they are equally in evil, and in fact are nothing but evil;# but, like all angels, they are so withheld from evil and held in good by the Lord as to seem to themselves to be in good from themselves. For this reason when children have becom...
http://www.smallcanonsearch.com/read.php?book=hh§ion=342 Heaven and Its Wonders and Hell - From Things Heard and Seen 423
423. Let something first be said about the conjunction of the understanding and the will, and its being the same thing as the conjunction of good and truth, that being the conjunction that is effected in the world of spirits. Man has an understanding and a will. The understanding receives truths and is formed out of them, and the will receives goods and is formed out of them; therefore whatever a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=423 Heaven and Its Wonders and Hell - From Things Heard and Seen 598
598. Man cannot be reformed unless he has freedom, for the reason that he is born into evils of every kind; and these must be removed in order that he may be saved; and they cannot be removed unless he sees them in himself and acknowledges them, and afterwards ceases to will them, and finally holds them in aversion. Not until then are they removed. And this cannot be done unless man is in good as...
http://www.smallcanonsearch.com/read.php?book=hh§ion=598 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 39
39. But since it is not known in the Christian world that there is no faith if there is no charity, nor what charity towards the neighbor is, nor even that the will constitutes the man himself, and the thought only in as far as it is derived from the will, therefore, in order that these subjects may come into the light of the understanding, I will adjoin a collection of passages concerning them fr...
http://www.smallcanonsearch.com/read.php?book=lj§ion=39 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 23
23. [3]. Of those who are in truths, and by them look and tend to good; thus of truths by which there is good. What man loves, this he wills, and what man loves or wills this he thinks, and confirms in various ways: what man loves or wills, this he calls good, and what man thence thinks and confirms in various ways, this he calls truth (n. 4070). Hence it is, that truth becomes good, w...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=23 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 35
35. Man has two faculties, one which is called the will, and the other the understanding (n. 35, 641, 3539, 3623, 5969, 10122). Those two faculties constitute the very man (n. 10076, 10109, 10110, 10264, 10284). The quality of man is according to those two faculties with him (n. 7342, 8885, 9282, 10264, 10284). By them also man is distinguished from beasts, by reason that the understanding of man...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=35 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 148
148. FROM THE ARCANA COELESTIA. All freedom is of love or affection, for what a man loves, he does freely (n. 2870, 3158, 8987, 8990, 9585, 9591). As freedom is of love, it is the life of everyone (n. 2873). There is heavenly freedom and infernal freedom (n. 2870, 2873, 2874, 9589, 9590). Heavenly freedom is of the love of good and truth (n. 1947, 2870, 2872). And because the love of good an...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=148 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 149
149. Freedom originates from the equilibrium between heaven and hell, and man, without freedom, cannot be reformed, is shown in the work on Heaven an Hell, in the articles concerning that equilibrium (n. 589-596), and concerning freedom (n. 597 to the end); but for the sake of instruction respecting what freedom is, and to show that man is reformed by means of it, I will here quote the following e...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=149 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 170
170. From Arcana Coelestia: Of sin or evil. There are innumerable kinds of evil and falsity (n. 1188, 1212, 4818, 4822, 7574). There is evil from falsity, there is falsity from evil, and evil and falsity again from thence (n. 1679, 2243, 4818). The nature and quality of the evil of falsity (n. 2408, 4818, 7272, 8265, 8279). The nature and quality of the falsity of evil (n. 6359, 7272, 9304, 10302)...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=170 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 220
220. Of Eating and Drinking. "To eat" signifies to be appropriated and conjoined by love and charity (n. 2187, 2343, 3168, 3513, 5643). Hence it signifies to be consociated (n. 8001). "To eat" is predicated of the appropriation and conjunction of good, and "to drink," of the appropriation and conjunction of truth (n. 3168, 3513, 3832, 9412). What "eati...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=220 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 277
277. Of Influx. Of the influx of heaven into the world, and of the influx of the soul into all things of the body, from experience (n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598- 6626). Nothing exists of or from itself, but from what is prior to itself, thus all things from the First (n. 4523, 4524, 6040, 6056). As all things existed, they also subsist, because subsistence is perp...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=277 Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=425 Angelic Wisdom about Divine Providence 43
43. There is infernal freedom and there is heavenly freedom. It is from infernal freedom to think and to will evil, and so far as civil and moral laws do not hinder, to speak and to do it. On the other hand, it is from heavenly freedom to think and to will good, and so far as opportunity is granted, to speak and to do it. Whatever a man thinks, wills, speaks and does from freedom he perceives as h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=43 Angelic Wisdom about Divine Providence 72
72. But as few know that this can be a law of the Divine Providence, chiefly because man has thus freedom also to think evil and falsity, although the Divine Providence is continually leading man to think and to will what is good and true, therefore, that this may be clearly perceived it will be set forth distinctly step by step in the following order: I. Man has reason and freedom, or...
http://www.smallcanonsearch.com/read.php?book=dp§ion=72 Angelic Wisdom about Divine Providence 81
81. The evils which a man believes to be allowable, even though he does not commit them, are also appropriated to him; since whatever is allowable in the thought comes from the will, for then there is consent. When, therefore, a man believes any evil to be allowable, he loosens an internal restraint upon it, and he is withheld from doing it only by external restraints, such as fears; and because h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=81 Angelic Wisdom about Divine Providence 186
186. If man saw clearly the operations of the Divine Providence he would go contrary to God and also deny Him, because man is in the delight of self-love, and this delight constitutes his very life. Therefore, when he is kept in the delight of his life he is in his freedom, for freedom and that delight make one. If, therefore, he perceived that he is constantly being led away from his delight he w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=186 Angelic Wisdom about Divine Providence 226
226. II. IF A MAN AFTERWARDS DEPARTS FROM THESE AND TURNS ASIDE INTO WHAT IS CONTRARY, HE PROFANES HOLY THINGS. There are many kinds of profanation of what is holy, and these will be treated in the following section; but this kind is the most grievous of all; for profaners of this kind after death come to be no longer men. They indeed live, but are continually subject to fantastic hallucinations,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=226 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 293
293. To this I will add the opinion of angels regarding will and intelligence in man. It is this: There cannot be in any man a grain of will and prudence that is his own. They say that if there were such a grain in any man neither heaven nor hell would continue to exist, and the whole human race would perish. The reason, they say, is that myriads of myriads of men, as many as have been born since...
http://www.smallcanonsearch.com/read.php?book=dp§ion=293
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