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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 236
236. II. THAT IN MARRIAGES, SPIRITUAL COLD IS DISUNION OF SOULS AND DISJUNCTION OF MINDS, WHENCE COMES INDIFFERENCE, DISCORD, CONTEMPT, LOATHING, AVERSION; FROM WHICH, WITH MANY, COMES FINALLY SEPARATION FROM BED, CHAMBER, AND HOUSE. That such is the case with married partners if their first love declines and becomes cold, is too well known to need comment. The reason is because conjugial cold res...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 240
240. V. THAT OF THE INTERNAL CAUSES OF COLD, THE FIRST IS REJECTION OF RELIGION BY BOTH PARTNERS. With those who cast the holy things of the Church, from the face to the occiput or from the breast to the back, there is no good love. If any comes to view from the body, there is still none in the spirit. With such men, goods place themselves outside evils and veil them over like a garment resplenden...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 253
253. XVII. THAT THE SECOND CAUSE OF LEGITIMATE SEPARATION IS A BLEMISH OF THE BODY. By blemishes of the body are not meant accidental diseases which befall one or the other married partner during the time of marriage and which pass away. What are meant are incurable diseases which do not pass away. Pathology teaches what these are. They are multifarious, such as diseases by which the whole body is...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 257
257. XXI. THAT OF THE ACCIDENTAL CAUSES OF COLD, THE SECOND IS, THAT BECAUSE OF THE COVENANT AND THE LAW,LIVING WITH THE MARRIED PARTNER SEEMS FORCED AND NOT FREE. This is a cause only with those with whom conjugial love is cold in their inmosts; and being an addition to the internal cold, it becomes an accessory or accidental cause. With such men, extra-conjugial love is intrinsically in heat by...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 293
293. To the above shall be adjoined two Memorable Relations. The first is this: Once when looking through a window towards the east, I saw seven women sitting on a bed of roses by a fountain, drinking water. I strained my sight to see what they were doing, and the intentness of my gaze affected them; whereupon, one of them by a nod invited me, and I left the house and quickly went to th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 294
294. The second Memorable Relation: Some days later I again saw the seven wives in a rose garden, but not in the same one as before. It was a magnificent garden, the like of which I had never seen before. It was round, and the roses there formed a curve like that of a rainbow, the outer circle being formed by roses or flowers of a crimson color, the next inner circle by roses of a golde...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 305
305. IX. THAT DURING THE TIME OF BETROTHAL IT IS NOT LAWFUL TO BE CONJOINED CORPOREALLY, for thus the order which is inscribed on conjugial love perishes. In human minds there are three regions, the highest of which is called celestial, the middle spiritual, and the lowest natural. It is into this lowest region that man is born. He ascends into his higher region, which is called spiritual, by a li...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 307
307. XI. THAT BEFORE THE CELEBRATION OF THE WEDDING,A CONJUGIAL COVENANT IS TO BE ENTERED INTO IN THE PRESENCE OF WITNESSES. A conjugial covenant should rightly be entered into before the wedding is celebrated, in order that the statutes and laws of love truly conjugial may be known and may be remembered after the wedding; also that it may be a bond, holding their minds within the bounds of rightf...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 312
312. XVI. THAT CONJUGIAL LOVE, PRECIPITATED WITHOUT ORDER AND ITS MODES, BURNS OUT THE MARROWS AND IS CONSUMED. This is so stated by some in heaven; and by the marrows they mean the interiors of the mind and body. The reason why these are burned out, that is, are consumed, when conjugial love is precipitated, is because the love then commences from a flame which consumes and destroys the sanctuari...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 341
341. VIII. THAT IT IS PERMITTED MOHAMMEDANS AT THIS DAY TO MARRY MANY WIVES BECAUSE THEY DO NOT ACKNOWLEDGE THE LORD JESUS CHRIST TO BE ONE WITH JEHOVAH THE FATHER,AND THUS AS THE GOD OF HEAVEN AND EARTH, AND HENCE CANNOT RECEIVE LOVE TRULY CONJUGIAL. Mohammedans, from the religion handed down by Mohammed, acknowledge Jesus Christ as the Son of God and as the great Prophet; also that He was sent i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 365
365. V. THAT INWARDLY IN THE ZEAL OF A GOOD LOVE LIE LOVE AND FRIENDSHIP, BUT INWARDLY IN THE ZEAL OF AN EVIL LOVE LIE HATRED AND REVENGE. It was said that in outer manifestation zeal appears as anger and wrath, both with those who are in a good love and with those who are in an evil; but because the internals differ, the anger and wrath also differ. The differences are: I. The zeal of a good love...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 370
370. The above illustrates the nature of the jealous fire into which polygamous conjugial love breaks out--a fire breaking out into anger and revenge, into anger in the case of the meek, and into revenge in the case of the fierce. This is because their love is natural and does not partake of what is spiritual. This follows from what was demonstrated in the chapter on Polygamy, namely, that polygam...
http://www.smallcanonsearch.com/read.php?book=ml&section=370

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 372
372. It was said that in conjugial love is implanted fear lest it be divided, and grief lest it perish; and that its zeal is like fire directed against violation. Once, when meditating upon this, I asked certain zealous angels respecting the seat of jealousy. They said: "It is in the understanding of the man who receives the love of his partner and loves her in return, and its quality there i...
http://www.smallcanonsearch.com/read.php?book=ml&section=372

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 373
373. X. THAT WITH MARRIED PARTNERS WHO DO NOT LOVE EACH OTHER, JEALOUSY IS DUE TO MANY CAUSES, AND WITH SOME TO VARIOUS KINDS OF MENTAL SICKNESS. The reasons why married partners who do not mutually love each other are also jealous are principally, honor from potency, fear of dishonoring one's name and also that of one's wife, and dread lest one's domestic affairs be ruined. That men have honor fr...
http://www.smallcanonsearch.com/read.php?book=ml&section=373

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 374
374. That with some, jealousy is from various mental sicknesses is no secret in the world; for there are jealous men who continually think of their wives as unfaithful, believing them to be harlots, and this merely on hearing or seeing that they talk amicably with men or about men. There are mental blemishes which induce this infirmity, the first among which is a suspicious fantasy. If long cheris...
http://www.smallcanonsearch.com/read.php?book=ml&section=374

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 382
382. "What other origin of beauty can there be than LOVE? When this flows into the eyes of young men and enkindles them, it becomes beauty. Therefore, love and beauty are one and the same thing; for, from the inmost being of a marriageable virgin love suffuses her face with a certain flame, and from the appearance of this, comes the dawn of her life and its crimson glow. Who does not know tha...
http://www.smallcanonsearch.com/read.php?book=ml&section=382

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 384
384. After him arose the third orator, and he spoke out as follows: Not love alone, nor wisdom alone, is the origin of beauty, but the union of love and wisdom--the union of love with wisdom in the young man, and the union of wisdom with its love in the maiden; for a maiden does not love wisdom in herself but in a young man, it being from this that she sees him as beauty; and when a young man sees...
http://www.smallcanonsearch.com/read.php?book=ml&section=384


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