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Heaven and Its Wonders and Hell - From Things Heard and Seen 432
432. XLV. IN RESPECT TO HIS INTERIORS EVERY MAN IS A SPIRIT. Whoever duly considers the subject can see that as the body is material it is not the body that thinks, but the soul, which is spiritual. The soul of man, upon the immortality of which many have written, is his spirit, for this as to everything belonging to it is immortal. This also is what thinks in the body, for it is spiritual,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=432 Heaven and Its Wonders and Hell - From Things Heard and Seen 433
433. As everything in the body that lives, and that acts and feels from that life, belongs exclusively to the spirit, and nothing of it to the body, it follows that the spirit is the man himself; or what is the same thing, that a man viewed in himself is a spirit possessing a like form; for whatever lives and feels in man belongs to his spirit and everything in man, from his head to the sole of hi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=433 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 64
64. The state of those hereafter who come thence from the earth. Since the Last Judgment has now been accomplished, and by means of it all things are reduced by the Lord into order, and since all who are interiorly good are taken into heaven, and all who are interiorly evil are cast into hell, it is not permitted them henceforth as heretofore, to form societies below heaven and above hell, nor to...
http://www.smallcanonsearch.com/read.php?book=lj§ion=64 Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=15 Teachings for the New Jerusalem on Faith 54
54. That circumcision represented purification from evils belonging to love merely natural, is evident from these passages: Circumcise your heart, and take away the foreskins of your heart, lest Mine anger go forth because of the evil of your doings (Jer. 4:4). Circumcise therefore the foreskin of your heart, and be no more stiffnecked (Deut. 10:16). To "circumcise the hea...
http://www.smallcanonsearch.com/read.php?book=fa§ion=54 Angelic Wisdom about Divine Love and Wisdom 186
186. That it may be still better comprehended what discrete degrees are, what their nature is, and how they differ from continuous degrees, the angelic heavens may serve as an example. There are three heavens, and these are separated by degrees of height; therefore the heavens are one below another, nor do they communicate with each other except by influx, which proceeds from the Lord through the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=186 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 25
25. II. That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death. Moreover, the spiritual of every man is in conjunction with the Divine, since it can think of the Divine, and also love...
http://www.smallcanonsearch.com/read.php?book=lj§ion=25 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 149
149. Freedom originates from the equilibrium between heaven and hell, and man, without freedom, cannot be reformed, is shown in the work on Heaven an Hell, in the articles concerning that equilibrium (n. 589-596), and concerning freedom (n. 597 to the end); but for the sake of instruction respecting what freedom is, and to show that man is reformed by means of it, I will here quote the following e...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=149 Angelic Wisdom about Divine Love and Wisdom 220
220. Since the powers of the whole, that is, of the body, are determined chiefly into the arms and hands, which are outmosts, "arms" and "hands," in the Word, signify power, and the "right hand" signifies superior power. And such being the evolution and putting forth of degrees into power, the angels that are with man and in correspondence with all things belonging to...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=220 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 276
276. Of Providence. Providence is the government of the Lord in the heavens and on the earth (n. 10773). The Lord, from providence, rules all things according to order, and thus providence is government according to order (n. 1755, 2447). And He rules all things either from will or from leave, or from permission; thus in various respects according to man's quality (n. 1755, 2447, 3704,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=276 Angelic Wisdom about Divine Love and Wisdom 243
243. That the understanding can be raised into the light of heaven, that is, into angelic wisdom, while the will cannot be raised into the heat of heaven, that is, into angelic love, unless man flees from evils as sins and looks to the Lord, has been made plainly evident to me from experience in the spiritual world. I have frequently seen and perceived that simple spirits, who knew merely that God...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=243 Angelic Wisdom about Divine Love and Wisdom 263
263. But when the spiritual mind is open the state of the natural mind is wholly different. Then the natural mind is arranged in compliance with the spiritual mind, and is subordinated to it. For the spiritual mind acts upon the natural mind from above or within, and removes the things therein that react, and adapts to itself those that act in harmony with itself, whereby the excessive reaction is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=263 Angelic Wisdom about Divine Love and Wisdom 271
271. EVILS AND FALSITIES ARE IN COMPLETE OPPOSITION TO GOODS AND TRUTHS, BECAUSE EVILS AND FALSITIES ARE DIABOLICAL AND INFERNAL, WHILE GOODS AND TRUTHS ARE DIVINE AND HEAVENLY. That evil and good are opposites, also the falsity of evil and the truth of good, every one acknowledges when he hears it. Still those who are in evil do not feel, and therefore do not perceive, otherwise than that e...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=271 Angelic Wisdom about Divine Love and Wisdom 300
300. That there are atmospheres in the angelic world, as well as in the natural world, has been shown above (n. 173-178, 179-183). It was there declared that the atmospheres of the spiritual world are spiritual, and the atmospheres of the natural world are natural. It can now be seen, from the origin of the spiritual atmosphere most closely encompassing the spiritual sun, that everything belonging...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=300 Angelic Wisdom about Divine Love and Wisdom 321
321. It should be known that the spiritual world is in external appearance, wholly like the natural world. Lands, mountains, hills, valleys, plains, fields, lakes, rivers, springs of water are to be seen there, as in the natural world; thus all things belonging to the mineral kingdom. Paradises, gardens, groves, woods, and in them trees and shrubs of all kinds bearing fruit and seeds; also plants,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=321 Angelic Wisdom about Divine Love and Wisdom 368
368. (5) Such as the love is, such is the wisdom, consequently such is the man. For such as the love and wisdom are, such are the will and understanding, since the will is the receptacle of love, and the understanding of wisdom, as has been shown above; and these two make the man and his character. Love is manifold, so manifold that its varieties are limitless; as can be seen from the human race o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=368 Angelic Wisdom about Divine Love and Wisdom 376
376. It is permitted to introduce here, in the way of evidence, a representation of the correspondence of the will and understanding with the heart and lungs which was seen in heaven among the angels. By a wonderful flowing into spiral movements, such as no words can express, the angels formed the likeness of a heart and the likeness of lungs, with all the interior structures therein; and in this...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=376 Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=404 Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=410 Angelic Wisdom about Divine Providence 117
117. Many are not aware that they are in evils, because they do not commit them outwardly; for they fear the civil laws and also the loss of reputation; and so from custom and the disposition thus acquired they learn to shun evils as detrimental to their honour and interest. But if men do not shun evils from a religious principle, because they are sins and against God, the lusts of evil with their...
http://www.smallcanonsearch.com/read.php?book=dp§ion=117
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