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Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=35 Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
http://www.smallcanonsearch.com/read.php?book=ss§ion=26 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 114
114. To what has already been said shall be added the following: 1. Christian charity, with everyone, consists in faithfully performing what belongs to his calling, for by this, if he shuns evils as sins, he every day is doing goods, and is himself his own use in the general body. In this way also the common good is cared for, and the good of each person in particular. 2. All other t...
http://www.smallcanonsearch.com/read.php?book=lf§ion=114 Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=15 Teachings for the New Jerusalem on Faith 71
71. That such is the case cannot be credited by them while they are in the natural world, because those who are in falsities see no otherwise than that falsities are truths, and that it is not a matter of much consequence to know more than what belongs to their faith. And as their faith is divorced from the understanding (for it is a blind faith) they make no investigation into this matter, which...
http://www.smallcanonsearch.com/read.php?book=fa§ion=71 Angelic Wisdom about Divine Love and Wisdom 77
77. THE DIVINE IN THINGS GREATEST AND LEAST IS THE SAME. This follows from the two preceding articles, that the Divine apart from space is in all space, and apart from time is in all time. Moreover, there are spaces greater and greatest, and lesser and least; and since spaces and times, as said above, make one, it is the same with times. In these the Divine is the same, because the Divine is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=77 Angelic Wisdom about Divine Love and Wisdom 413
413. (13) Wisdom or the understanding, from the potency given to it by love, can be elevated and can receive such things as are of light out of heaven, and perceive them. That man has the ability to perceive arcana of wisdom when he hears them, has been shown above in many places. This capacity of man is called rationality. It belongs to every man by creation. It is the capacity to understand thin...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=413 Angelic Wisdom about Divine Love and Wisdom 421
421. (17) Love or the will is defiled in the understanding and by it, if they are not elevated together. This is because love, if not elevated, remains impure (as stated above, n. 419, 420); and while it remains impure it loves what is impure, such as revenges, hatreds, deceits, blasphemes, adulteries, for these are then its affections that are called lusts, and it rejects what belongs to charity,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=421 Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
http://www.smallcanonsearch.com/read.php?book=dp§ion=3 Angelic Wisdom about Divine Providence 19
19. VIII. THAT WHICH IS IN GOOD AND AT THE SAME TIME IN TRUTH HAS REALITY; AND THAT WHICH IS IN EVIL AND AT THE SAME TIME IN FALSITY HAS NO REALITY. It may be seen above (n. 11), that what is in good and at the same time in truth has reality; and from this it follows that what is evil and at the same time false has no reality. By having no reality is meant that it has no power and no spiritual lif...
http://www.smallcanonsearch.com/read.php?book=dp§ion=19 Angelic Wisdom about Divine Providence 44
44. The more distinctly a man appears to himself to be master of himself the more clearly he perceives that he is the Lord's, because the more nearly he is conjoined to the Lord the wiser he becomes, as was shown above (n. 34-36): this wisdom teaches and also perceives. The angels of the third heaven, because they are the wisest of the angels, also perceive this; and, moreover, they call it freedo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=44 Angelic Wisdom about Divine Providence 70
70. THERE ARE LAWS OF THE DIVINE PROVIDENCE, AND THESE ARE UNKNOWN TO MEN It is well known that there is a Divine Providence, but it is not known what its nature is. This is not known because the laws of the Divine Providence are interior truths, hitherto concealed within the wisdom of the angels; but they are now to be revealed in order that what belongs to the Lord may be ascribed to Him,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=70 Angelic Wisdom about Divine Providence 76
76. Everyone whose rationality is not obscured may see or comprehend that man, without the appearance that it is his own, cannot be in any affection of knowing, or in any affection of understanding. For every delight and pleasure, and therefore everything that belongs to the will, is from affection which is of love. Who can wish to know anything and to understand anything unless he has some pleasu...
http://www.smallcanonsearch.com/read.php?book=dp§ion=76 Angelic Wisdom about Divine Providence 78
78. III. WHATEVER A MAN DOES FROM FREEDOM ACCORDING TO HIS THOUGHT, IS APPROPRIATED TO HIM AS HIS OWN, AND REMAINS WITH HIM. The reason is that man's proprium and his freedom make one. Man's proprium is of his life; and what a man does from his life he does from freedom. Further, man's proprium is what is of his love, for love is the life of everyone, and what a man does from his life's love that...
http://www.smallcanonsearch.com/read.php?book=dp§ion=78 Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp§ion=83 Angelic Wisdom about Divine Providence 138
138. IV. NO ONE IS REFORMED IN STATES THAT ARE NOT OF RATIONALITY AND LIBERTY. It was shown above that nothing is appropriated to man except what he does from freedom according to reason. This is because freedom belongs to the will and reason to the understanding; and when man acts from freedom according to reason he acts from the will by means of his understanding; and that which is done when the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=138 Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp§ion=139 Angelic Wisdom about Divine Providence 177
177. It is the continual operation of the Divine Providence of the Lord to withdraw man from evils. If anyone were to perceive and feel this continual operation, and yet were not led as one bound, would he not continually struggle against it, and thus either dispute with God or mingle self with the Divine Providence? If he did the latter he would make himself also God; if the former he would relea...
http://www.smallcanonsearch.com/read.php?book=dp§ion=177 Angelic Wisdom about Divine Providence 256
256. 3. The merely natural man confirms himself against the Divine Providence when he sees that the Christian religion is accepted only in a smaller part of the habitable globe, called Europe, and is in a state of division there. The Christian religion is accepted only in a smaller part of the habitable globe called Europe because it was not adapted to the genius of Orientals, like the Mohammedan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=256 Angelic Wisdom about Divine Providence 275
275. CHAPTER IX EVILS ARE PERMITTED FOR THE SAKE OF AN END, WHICH IS SALVATION If man were born into the love into which he was created he would not be in any evil, nor indeed would he know what evil is; for one who has not been in evil, and consequently is not in evil, cannot know what evil is. If he were told that a particular thing is evil he would not believe it possi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=275
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