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Heaven and Its Wonders and Hell - From Things Heard and Seen 600
600. It must be understood that the conjunction of man with heaven and with hell is not a direct conjunction with them, but a mediate conjunction by means of spirits who are in the world of spirits. These spirits, and none from hell itself or from heaven itself, are with man. By means of evil spirits in the world of spirits man is conjoined with hell, and by means of good spirits there he is conjo...
http://www.smallcanonsearch.com/read.php?book=hh§ion=600 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 304
304. The Lord united the Divine truth to the Divine good, thus His Human to the Divine itself The Lord was instructed as another man (n. 1457, 1461, 2523, 3030). The Lord successively advanced to union with the Father (n. 1864, 2033, 2632, 3141, 4585, 7014, 10076). So far as the Lord was united with the Father, so far He spoke as with himself; but at other times as with another (n. 1745, 199...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=304 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 24
24. [4]. Of those who are in truths from good, consequently of truths from good. Of the difference between truth that leads to good, and truth which proceeds from good (n. 2063). Truth is not essentially truth, any further than as it proceeds from good (n. 4736, 10619); because truth has its esse from good (n. 3049, 3180, 4574, 5002, 9144); and its life (n. 2434, 3111, 6077); and becau...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=24 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 27
27. That wisdom is from good by truths. In what manner the rational is conceived and born with man (n. 2094, 2524, 2557, 3030, 5126). This is effected by an influx of the Lord through heaven into the knowledges and sciences which are with man, and thence is elevation (n. 1895, 1899-1901). Elevation is according to uses, and the love of them (n. 3074, 3085, 3086). The rational is born t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=27 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 19
19. So long as a man is in this world, he is midway between hell and heaven: hell is below him, and heaven is above him, and he is kept in freedom to turn himself to either the one or the other; if he turns to hell he turns away from heaven; if he turns to heaven he turns away from hell. Or what is the same, so long as a man is in this world he stands midway between the Lord and the devil, and is...
http://www.smallcanonsearch.com/read.php?book=lf§ion=19 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 69
69. As the kinds of murder mentioned above lie inwardly hidden in man from his birth, as has been said, and at the same time thefts of every kind, and false witness of every kind, together with the concupiscences for them (of which we shall speak farther on), it is evident that unless the Lord provided means of reformation, a man must perish everlastingly. The means of reformation provided by the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=69 Angelic Wisdom about Divine Love and Wisdom 90
90. Since angels are spiritual they can live in no other than spiritual heat and light, while men can live in no other than natural heat and light; for what is spiritual accords with what is spiritual, and what is natural with what is natural. If an angel were to derive the least particle from natural heat and light he would perish; for it is totally discordant with his life. As to the interiors o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=90 Angelic Wisdom about Divine Providence 54
54. There is an appearance that there can be no conjunction between the Infinite and the finite, because there can be no ratio between them, and because the finite cannot contain the Infinite. Nevertheless, conjunction is possible, both because the Infinite created all things from Himself as is shown in the treatise THE DIVINE LOVE AND WISDOM (n. 282-284), and because the Infinite in finite things...
http://www.smallcanonsearch.com/read.php?book=dp§ion=54 Angelic Wisdom about Divine Providence 194
194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=194 Angelic Wisdom about Divine Love and Wisdom 424
424. (19) Love, when defiled in the understanding and by it, becomes natural, sensual, and corporeal. Natural love separated from spiritual love is the opposite of spiritual love; because natural love is love of self and of the world, and spiritual love is love to the Lord and love to the neighbor; and love of self and the world looks downward and outward, and love to the Lord looks upward and inw...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=424 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 290
290. XIX. THAT WHEN THE PARTNERS GROW OLD, IF FAVOR DOES NOT CEASE WITH THE WIFE WHEN ABILITY CEASES WITH THE MAN, THERE MAY ARISE A FRIENDSHIP EMULOUS OF CONJUGIAL FRIENDSHIP. The primary cause of the separation of minds between married partners is the lack of favor with the wife when ability and hence love ceases with the man; for in like manner as heat communicates with heat, so cold communicat...
http://www.smallcanonsearch.com/read.php?book=ml§ion=290 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 324
324. VII. THAT THE VARIETIES AND DIVERSITIES OF THESE MARRIAGES, WITH RESPECT TO LOVE AND ITS ATTRIBUTES, EXCEED ALL NUMBER. There is an infinite variety of all things, and also an infinite diversity. By varieties is here meant the variety that exists among things of the same genus or species, and also among the genera and species themselves; and by diversities is here meant the diversity between...
http://www.smallcanonsearch.com/read.php?book=ml§ion=324 Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
http://www.smallcanonsearch.com/read.php?book=dp§ion=134 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp§ion=251 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 26
26. Again I asseverate in truth that these things were done and said as they are related, the former in the world of spirits which is midway between heaven and hell, and the latter in the society of heaven from which came the angel-guide of the trumpet.* who in the Christian world would have known anything about heaven, and about the joys and happiness there, knowledge of which is also knowledge c...
http://www.smallcanonsearch.com/read.php?book=ml§ion=26 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 437
437. XII. THAT BETWEEN THESE TWO SPHERES IS AN EQUILIBRIUM, AND THAT MAN IS IN THIS EQUILIBRIUM. The equilibrium between them is a spiritual equilibrium because between good and evil. By reason of this equilibrium, man has free determination. In it and by it, he thinks and wills and hence speaks and acts as if of himself. His rational is in a position where it can choose an elect as to whether it...
http://www.smallcanonsearch.com/read.php?book=ml§ion=437 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 455
455. X. THAT THE SPHERE OF THE LUST OF FORNICATING, AS IT IS IN ITS BEGINNING, IS MEDIATE BETWEEN THE SPHERE OF SCORTATORY LOVE AND THE SPHERE OF CONJUGIAL LOVE, AND MAKES AN EQUILIBRIUM. These two spheres, that of scortatory love and that of conjugial love, were treated of in the preceding chapter, and it was shown that the sphere of scortatory love ascends from hell, and the sphere of conjugial...
http://www.smallcanonsearch.com/read.php?book=ml§ion=455 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 76
76. The Second Memorable Relation: The next day, the same angel came to me and said, "You wish me to guide and accompany you to the peoples who lived in the SILVER AGE or period, that from them we may hear about the marriages of their time"; and he added, "These also may not be approached save under the Lord's auspices." Being in the spirit as before, I ac...
http://www.smallcanonsearch.com/read.php?book=ml§ion=76 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=83
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