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Angelic Wisdom about Divine Love and Wisdom 245
245. The nature of the influx of light into the three degrees of life in man which belong to his mind, shall now be shown. The forms which are receptacles of heat and light, that is, of love and wisdom in man, and which (as was said) are in threefold order or of three degrees, are transparent from birth, transmitting spiritual light as crystal glass transmits natural light; consequently in respect...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=245 Angelic Wisdom about Divine Love and Wisdom 262
262. By virtue of the reaction which is in him from birth the natural mind, or man, when he loves himself and the world above all things, acts against the things that are of the spiritual mind or man. Then also he has a sense of enjoyment in evils of every kind, as adultery, fraud, revenge, blasphemy, and other like things; he then also acknowledges nature as the creator of the universe; and confi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=262 Angelic Wisdom about Divine Love and Wisdom 263
263. But when the spiritual mind is open the state of the natural mind is wholly different. Then the natural mind is arranged in compliance with the spiritual mind, and is subordinated to it. For the spiritual mind acts upon the natural mind from above or within, and removes the things therein that react, and adapts to itself those that act in harmony with itself, whereby the excessive reaction is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=263 Angelic Wisdom about Divine Love and Wisdom 264
264. THE ORIGIN OF EVIL IS FROM THE ABUSE OF THE CAPACITIES PROPER TO MAN, THAT ARE CALLED RATIONALITY AND FREEDOM. By rationality is meant the capacity to understand what is true and thereby what is false, also to understand what is good and thereby what is evil; and by freedom is meant the capacity to think, will and do these things freely. From what precedes it is evident, and it will bec...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=264 Angelic Wisdom about Divine Love and Wisdom 269
269. (4) Such things as have come to be of the love, and consequently of the life, are engendered in offspring. It is known that man is born into evil, and that he derives it by inheritance from parents; though by some it is believed that he inherits it not from his parents, but through parents from Adam; this, however, is an error. He derives it from the father, from whom he has a soul that is cl...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=269 Angelic Wisdom about Divine Love and Wisdom 270
270. (5) All evils and their falsities, both engendered and acquired, have their seat in the natural mind. Evils and their falsities have their seat in the natural mind, because that mind is, in form or image, a world; while the spiritual mind in its form or image is a heaven, and in heaven evil cannot be entertained. The spiritual mind, therefore, is not opened from birth, but is only in the capa...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=270 Angelic Wisdom about Divine Love and Wisdom 345
345. (5) This is effected by the lowest spiritual separated from what is above it. It was shown in Part Third that the spiritual flows down from its sun even to the outmosts of nature through three degrees, which are called the celestial, the spiritual, and the natural; that these three degrees are in man from creation, consequently from birth; that they are opened according to man's life; that if...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=345 Angelic Wisdom about Divine Love and Wisdom 386
386. (6) Man's mind is his spirit, and the spirit is the man, while the body is an external by means of which the mind or spirit feels and acts in its world. That man's mind is his spirit, and that the spirit is the man, can hardly enter the faith of those who have supposed the spirit to be wind, and the soul to be an airy something like breath breathed out from the lungs. For they say, How can th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=386 Angelic Wisdom about Divine Love and Wisdom 401
401. (3) Love or the will is unable to effect anything by its human form without a marriage with wisdom or the understanding. This also is evident from the correspondence of the heart with the will. The embryo man lives by the heart, not by the lungs. For in the fetus the blood does not flow from the heart into the lungs, giving it the ability to respire; but it flows through the foramen ovale int...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=401 Angelic Wisdom about Divine Love and Wisdom 402
402. (4) Love or the will prepares a house or bridal chamber for its future wife, which is wisdom or the understanding. In the created universe and in each of its particulars there is a marriage of good and truth; and this is so because good is of love and truth is of wisdom, and these two are in the Lord, and out of Him all things are created. How this marriage has existence in man can be seen mi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=402 Angelic Wisdom about Divine Love and Wisdom 405
405. That these three from the will's love follow in order in the understanding can, indeed, be comprehended by the rational man but yet cannot be clearly seen and thus so proved as to command belief. But as love that is of the will acts as one with the heart by correspondence, and wisdom that is of the understanding acts as one with the lungs (as has been shown above) therefore what has been said...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=405 Angelic Wisdom about Divine Love and Wisdom 419
419. (16) Love or the will is purified in the understanding, if they are elevated together. From birth man loves nothing but self and the world, for nothing else appears before his eyes, consequently nothing else occupies his mind. This love is corporeal-natural, and may be called material love. Moreover, this love has become impure by reason of the separation of heavenly love from it in parents....
http://www.smallcanonsearch.com/read.php?book=dlw§ion=419 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 125
125. These angelic truths are stated here in order that it may be understood how the Divine Providence of the Lord operates to unite man to Himself and Himself to man. This operation does not act upon any particular of man separately but upon all things at the same time, and is effected from the inmost of man and from his ultimates at the same time. The inmost of man is his life's love, his ultima...
http://www.smallcanonsearch.com/read.php?book=dp§ion=125 Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp§ion=139 Angelic Wisdom about Divine Providence 147
147. It will also be briefly stated how the Lord casts out lusts of evil, which beset the internal man from birth, and how He bestows in their place affections of good when a man as of himself removes evils as sins. It was shown before that man has a natural mind, a spiritual mind and a celestial mind; and that he is in the natural mind alone, as long as he is in the lusts of evil and their deligh...
http://www.smallcanonsearch.com/read.php?book=dp§ion=147 Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Angelic Wisdom about Divine Providence 276
276.* When, however, the love of the neighbour was turned into the love of self, and this love increased, then human love was turned into animal love; and man from being man became a beast, with this difference that what he perceived with the bodily senses he could make an object of thought, and could rationally distinguish one thing from another, and could be instructed, and could become a civil...
http://www.smallcanonsearch.com/read.php?book=dp§ion=276 Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp§ion=251 Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=281
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