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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 119
119. They who are in persuasive faith are meant by these in Matthew: Many will say to me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name cast out demons, and in Thy name done many virtues? But then I will confess to them, I have not known you, ye workers of iniquity (7:22, 23). Also in Luke: Then will ye begin to say, We have eaten before T...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=119 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 228
228. That man lives after death, the Word teaches; as that: God is not the God of the dead, but of the living (Matt. 22:31). Lazarus after death was carried into heaven, but the rich man was cast into hell (Luke 16:22, 23 seq.). Abraham, Isaac, and Jacob are there (Matt. 8:11; 22:31, 32; Luke 20: 37, 38). Jesus said to the robber, Today shalt thou be wi...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=228 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 277
277. Of Influx. Of the influx of heaven into the world, and of the influx of the soul into all things of the body, from experience (n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598- 6626). Nothing exists of or from itself, but from what is prior to itself, thus all things from the First (n. 4523, 4524, 6040, 6056). As all things existed, they also subsist, because subsistence is perp...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=277 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 294
294. That the Lord subjugated the hells, He Himself teaches in John: when the passion of the cross was at hand, then Jesus said: Now is the judgment of this world; now the prince of this world shall be cast out (12:27, 28, 31). In the same: Have confidence, I have overcome the world (16:33). And in Isaiah: Who is this that cometh from Edom, going on in the mu...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=294 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 308
308. All good and truth are from the Lord. The Lord is good itself and truth itself (n. 2011, 5110, 10336, 10619). All good and truth, consequently all peace, innocence, love, charity, and faith, are from the Lord (n. 1614, 2016, 2751, 2882, 2883, 2891, 2892, 2904). And all wisdom and intelligence are from Him (n. 109, 112, 121, 124). Nothing but good comes from the Lord, but the evil turn the goo...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=308 Teachings for the New Jerusalem on the Lord 11
11. That the statement that the Lord fulfilled all things of the Law means that He fulfilled all things of the Word, is evident from passages where it is said that the Scripture was fulfilled by Him, and that all things were consummated: as from the following: Jesus went into the synagogue, and stood up to read, and there was delivered to Him the book of the prophet Isaiah, and He unrolled...
http://www.smallcanonsearch.com/read.php?book=ld§ion=11 Teachings for the New Jerusalem on the Lord 13
13. That the Lord fully conquered the hells by the passion of the cross, He Himself teaches in John: Now is the judgment of this world; now shall the prince of this world be cast out (John 12:31). The Lord said this when the passion of the cross was at hand. The prince of this world is judged (John 16:11). Be of good cheer, I have overcome the world (John 16:33). I...
http://www.smallcanonsearch.com/read.php?book=ld§ion=13 Teachings for the New Jerusalem on the Lord 18
18. THE IMPUTATION OF THE LORD'S MERIT IS NOTHING BUT THE REMISSION OF SINS AFTER REPENTANCE. It is believed in the church that the Lord was sent by the Father to make an atonement for the human race, and that this was effected by His fulfilling the law, and by the passion of the cross; and that in this way He took away condemnation, and made satisfaction; and that without this expiation, sa...
http://www.smallcanonsearch.com/read.php?book=ld§ion=18 Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld§ion=19 Teachings for the New Jerusalem on the Lord 41
41. iv. That the Lord is called "Lord" and "God," is evident from so many passages that if quoted they would fill pages. Let these few suffice: When by the Lord's command Thomas had seen His hands and touched His side, he said, My Lord and my God (John 20:27, 28). They remembered that God was their Rock, and the High God their Redeemer (Ps. 78:35). Jehovah...
http://www.smallcanonsearch.com/read.php?book=ld§ion=41 Teachings for the New Jerusalem on the Lord 61
61. The reason why these truths relative to the Lord are now for the first time made publicly known, is that it has been foretold in the Revelation (chapters 21. and 22.) that a New Church, in which this doctrine will hold the chief place, is to be instituted by the Lord at the end of the former church. It is this Church which is meant by the "New Jerusalem," and no one can come into it...
http://www.smallcanonsearch.com/read.php?book=ld§ion=61 Teachings for the New Jerusalem on the Lord 62
62. In the Revelation, after a description of the state of the Christian Church as it would be at its end, and as it now is,* and after those of that church who are signified by the false prophet, the dragon, the harlot, and the beasts, are said to have been cast into hell, it is added: I saw a new heaven and a new earth, for the former heaven and the former earth were passed away. And I Jo...
http://www.smallcanonsearch.com/read.php?book=ld§ion=62 Teachings for the New Jerusalem on Sacred Scripture 35
35. It has been shown in Doctrine of the Lord (n. 28) that the prophets of the Old Testament represented the Lord in respect to the Word, and thereby signified the doctrine of the church from the Word, and that for this reason they were called "sons of man." From this it follows that by means of the various things they suffered and endured, they represented the violence done by the Jews...
http://www.smallcanonsearch.com/read.php?book=ss§ion=35 Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=51 Teachings for the New Jerusalem on Sacred Scripture 61
61. I have been permitted to converse with many after death who had believed that they would shine in heaven like the stars, because, as they said, they had regarded the Word as holy, had often read it through, had collected from it many things by which they had confirmed the tenets of their faith, and had thereby been celebrated in the world as learned men. On this account they believed they woul...
http://www.smallcanonsearch.com/read.php?book=ss§ion=61 Teachings for the New Jerusalem on Sacred Scripture 97
97. Be it known moreover that the literal sense of the Word is a guard to the genuine truths that lie hidden within. It is a guard in this respect, that it can be turned this way or that, and explained according to the way it is taken, yet without injury or violence to its internal. It does no harm for the sense of the letter to be understood in one way by one person and in a different way by anot...
http://www.smallcanonsearch.com/read.php?book=ss§ion=97 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 65
65. All nations in the wide world who have religion possess precepts like those in the Decalogue, and all who from religion live them are saved, and all who do not live them from religion are damned. When those who live them from religion are instructed after death by the angels, they receive truths, and acknowledge the Lord; the reason of which is that they shun evils as sins, and are consequentl...
http://www.smallcanonsearch.com/read.php?book=lf§ion=65 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 73
73. The Lord teaches the good of love in many places in the Word. He teaches it in Matthew by what He says about reconciliation with the neighbor: If thou art offering thy gift upon the altar, and there remember that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. Be well-minded...
http://www.smallcanonsearch.com/read.php?book=lf§ion=73 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 93
93. As this Own of man constitutes the first root of his life, it is evident what kind of a tree a man would be unless this root were plucked up, and a new root planted in its place. He would be a rotted tree, of which it is said that it must be cut down and cast into the fire (Matt. 3:10; 7:19). And this root is not removed and a new one set in its place unless the man regards the evils that cons...
http://www.smallcanonsearch.com/read.php?book=lf§ion=93
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