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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249 249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while... http://www.smallcanonsearch.com/read.php?book=ml§ion=249 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 250 250. XIV. THAT OF THE EXTERNAL CAUSES OF COLD, THE FIFTH IS INEQUALITY OF STATION AND CONDITION IN EXTERNALS. There are many inequalities of station and condition which, during the time of living together, break up the conjugial love initiated before the nuptials. All, however, can be referred to inequalities in respect to age, to rank, and to wealth. That unequal ages induce cold in marriages, as... http://www.smallcanonsearch.com/read.php?book=ml§ion=250 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 256 256. XX. THAT THERE ARE ALSO MANY ACCIDENTAL CAUSES OF COLD; AND OF THESE THE FIRST IS COMMONNESS FROM BEING CONTINUALLY ALLOWED. That commonness from being continually allowed is an accidental cause of cold is because this is the case with those who think of marriage and of the wife lasciviously, but not with those who think of marriage in a holy way and of the wife with confidence. That from com... http://www.smallcanonsearch.com/read.php?book=ml§ion=256 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 259 259. XXIII. THAT OF THE ACCIDENTAL CAUSES OF COLD, THE FOURTH IS THE MAN'S THOUGHT OF THE WIFE DAY AND NIGHT,THAT SHE IS DESIROUS; AND ON THE OTHER HAND, THE WIFE'S THOUGHT OF THE MAN, THAT HE IS NOT WILLING. That this is a cause of cessation of love with wives, and that it is a cause of cold with men, is passed by without comment; for it is among the things well known to husbands who study the ar... http://www.smallcanonsearch.com/read.php?book=ml§ion=259 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 275 275. IV. BUT THAT IF INTERNAL AFFECTIONS WHICH CONJOIN MINDS ARE NOT WITHIN THEM, MATRIMONIES ARE DISSOLVED IN THE HOME--it is said in the home because it is between the partners privately. This comes to pass when the first fires, kindled at the time of betrothal and flaming at the time of the wedding, gradually cool down on account of a discrepancy in internal affections, and finally pass off int... http://www.smallcanonsearch.com/read.php?book=ml§ion=275 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 288 288. XVII. THAT THEY ARE FOR THE SAKE OF THE EXCUSING OF BLEMISHES AND THE AVOIDING OF ILL-REPUTE THEREFROM. The blemishes on account of which married partners fear ill-repute are numerous, some serious and some not serious. They are blemishes of the mind and blemishes of the body less grievous than those enumerated in a former chapter (nos. 252, 253) as causes of separation. Therefore the blemish... http://www.smallcanonsearch.com/read.php?book=ml§ion=288 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 311 311. XV. THAT THIS IS THE ORDER OF CONJUGIAL LOVE,WITH ITS MODES, FROM ITS FIRST HEAT TO ITS FIRST TORCH. It is said, from its first heat to its first torch because vital heat is love, and conjugial heat or love increases more and more, and finally as though to a flame or torch. It is said to the first torch, because what is meant is the first state after the wedding when the love is ardent. What... http://www.smallcanonsearch.com/read.php?book=ml§ion=311 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 334 334. Since love truly conjugial conjoins the souls and hearts of two, therefore it is united with friendship and thereby with confidence, and makes both conjugial. Such friendship and confidence are so eminent above every other friendship and confidence that, just as that love is the love of loves, so that friendship is the friendship of friendships, and likewise that confidence. That it is also u... http://www.smallcanonsearch.com/read.php?book=ml§ion=334 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 373 373. X. THAT WITH MARRIED PARTNERS WHO DO NOT LOVE EACH OTHER, JEALOUSY IS DUE TO MANY CAUSES, AND WITH SOME TO VARIOUS KINDS OF MENTAL SICKNESS. The reasons why married partners who do not mutually love each other are also jealous are principally, honor from potency, fear of dishonoring one's name and also that of one's wife, and dread lest one's domestic affairs be ruined. That men have honor fr... http://www.smallcanonsearch.com/read.php?book=ml§ion=373 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 375 375. Moreover, in certain regions there are families which labor under the sickness of jealousy more than others. By them Wives are imprisoned, tyrannically withheld from converse with men, shut off from the sight of them by windows provided with lattices stretching [from top] to bottom, and are terrified by threats of death if the husband find reason for the suspicion he nurses; besides other har... http://www.smallcanonsearch.com/read.php?book=ml§ion=375 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 452 452. VII. THAT FORNICATION IS LIGHT SO FAR AS IT LOOKS TO CONJUGIAL LOVE AND PREFERS IT. There are degrees of evil as to its nature, just as there are degrees of good as to its nature. Therefore, every evil is a more or less light or grievous evil, just as every good is a more or less better or best good. It is the same with fornication. Being a lust and belonging to the natural man not yet purifi... http://www.smallcanonsearch.com/read.php?book=ml§ion=452 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 466 466. IV. THAT IT IS WHOREDOM, AND BY IT THE CONJUGIAL WHICH IS THE PRECIOUS TREASURE* OF CHRISTIAN LIFE, IS DESTROYED. That it is a whoredom more opposed to conjugial love than the common whoredom which is called simple adultery, and that it is the deprivation of all ability and inclination for the conjugial life which is within Christians from birth, can be proved by arguments which are valid bef... http://www.smallcanonsearch.com/read.php?book=ml§ion=466 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478 478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the... http://www.smallcanonsearch.com/read.php?book=ml§ion=478 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 494 494. XIV. THAT ADULTERIES OF THE THIRD AND FOURTH DEGREE, WHETHER COMMITTED IN ACT OR NOT, ARE EVILS OF SIN ACCORDING TO THE MEASURE AND QUALITY OF THE UNDERSTANDING AND WILL WITHIN THEM. That adulteries from reason or understanding, being those of the third degree, and adulteries from the will, being those of the fourth degree, are grievous and so are evils of sin according to the quality of the... http://www.smallcanonsearch.com/read.php?book=ml§ion=494 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 511 511. THE LUST OF VIOLATION By the lust of violation is not meant the lust of defloration. The latter lust is the violation of virginities, but not the violation of virgins when done without their consent;* but the lust of violation here treated of recedes in consequence of consent, and is sharpened by refusal. It is a burning desire to violate any woman, whether virgin, widow, or wife, who a... http://www.smallcanonsearch.com/read.php?book=ml§ion=511 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 14 14. Concerning merits, from the Formula Concordiae. (a) That it is false that our works merit remission of sins; false, that men are accounted just by the justice of reason; and false, that reason of its own strength can love God above all things, and do the law of God (p. 64). (b) That faith does not justify because it is in itself so good a work, and so excellent a virtue, but because it lays ho... http://www.smallcanonsearch.com/read.php?book=be§ion=14 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 61 61. BRIEF ANALYSIS. Who does not know that God is mercy and clemency itself, because He is love itself, and good itself, and that these are His esse or essence? And who does not thence see, that it is a contradiction to say, that mercy itself, or good itself, can look at man from anger, become his enemy, turn Himself away from him, and determine on his damnation, and still continue to be the... http://www.smallcanonsearch.com/read.php?book=be§ion=61 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 115 115. The Second Relation is this. An angel once said to me, "You wish to see clearly what faith and charity are, and thereby what faith is when separate from charity, and what it is when conjoined with charity; I will also demonstrate it to the eye." I replied, "Show it to me." And he said, "Instead of faith and charity, think of light and heat, and you will see clearly. F... http://www.smallcanonsearch.com/read.php?book=be§ion=115 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 5 5. III. The sun of the spiritual world is pure love, from Jehovah God, who is in the midst of it. Spiritual things cannot proceed from any other source than from love, and love cannot proceed from any other source than from Jehovah God, Who is love itself. Wherefore the sun of the spiritual world, from which all spiritual things flow forth as from their fountain, is pure... http://www.smallcanonsearch.com/read.php?book=isb§ion=5 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 2 2. Since spiritual influx is from order and its laws, as was said, therefore this influx has been acknowledged and received by the wise in the learned world in preference to the other two hypotheses. All that which is from order is truth, and truth manifests itself by the light implanted in it, even in the shade of reason, in which hypotheses are. But there are three things that involve this hypot... http://www.smallcanonsearch.com/read.php?book=isb§ion=2
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