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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 55
55. To the above, I will add two Memorable Relations. First: A melody of the utmost sweetness was once heard from a heaven where wives together with virgins were singing a song, the sweetness of which was like the harmonious flowing forth of the affection of some love. Heavenly songs are nothing else than sonorous affections, that is, affections expressed and modified by sounds; for, as thoughts a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 44
44. The Second Memorable Relation: I once saw three spirits newly arrived from the world, who were wandering about, observing and inquiring. They were in wonderment at the fact that they were living as men, just as before, and that they saw the same things as before; for they knew that they had departed from the former or natural world, and that there they had thought they would not liv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 139
139. I. THAT THE CHASTE AND THE NON-CHASTE ARE PREDICATED [ONLY] OF MARRIAGES AND OF SUCH THINGS AS BELONG TO MARRIAGES; for, as shown in what follows, love truly conjugial is chastity itself, and the love opposite thereto, which is called scortatory, is unchastity itself. In so far, therefore, as the former love is purified from the latter, so far it is chaste, for so far is its destructive oppos...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 140
140. That the chaste and the non-chaste are predicated of such things as belong to marriage, is because the conjugial is inscribed upon both sexes, from their inmost parts to their outmost, and such as this conjugial is, such is the man as to his thoughts and affections and thence inwardly as to the acts and gestures of his body. That such is the case is more evidently apparent from the unchaste....
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 146
146. It should be known, however, that neither with men nor with angels is conjugial love wholly chaste or pure. There is still something not chaste or not pure which adjoins or subjoins itself; but this something is of a different nature than that from which comes what is unchaste. With those who are in conjugial love, the chaste is above and the non-chaste below, and between the two is interpose...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 305
305. IX. THAT DURING THE TIME OF BETROTHAL IT IS NOT LAWFUL TO BE CONJOINED CORPOREALLY, for thus the order which is inscribed on conjugial love perishes. In human minds there are three regions, the highest of which is called celestial, the middle spiritual, and the lowest natural. It is into this lowest region that man is born. He ascends into his higher region, which is called spiritual, by a li...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 346
346. XI. THAT WITH POLYGAMISTS CONJUGIAL CHASTITY,PURITY, AND HOLINESS ARE NOT POSSIBLE. This follows from what was confirmed just above, and manifestly from what was shown in the chapter on The Chaste and the Non-Chaste, especially from the following there: That what is chaste, pure, and holy is predicated only of monogamous marriages or those of one man with one wife (no. 141); that love truly c...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 145
145. VI. THAT WITH THOSE WHO ARE MADE SPIRITUAL BY THE LORD, CONJUGIAL LOVE IS MORE AND MORE PURIFIED AND MADE CHASTE. The reasons are: 1. Because the first love, by which is meant the love before the nuptials and just after them, partakes somewhat of love of the sex, thus of an ardor belonging to the body, not yet moderated by the love of the spirit. [2] 2. Because man from being natural becomes...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 152
152. X. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE EVILS OF RELIGION, AND STILL LESS OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE HURTFUL TO SOCIETY. That chastity cannot be predicated of the former is because they do not know what chastity is, nor even that it is; for, as shown in the first article of the present chapter, chastity pertains to marriage, and tho...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 216
216. VI. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL LOOK TO WHAT IS ETERNAL IN MARRIAGE; NOT SO THOSE WHO ARE NOT IN CONJUGIAL LOVE. That those who are in love truly conjugial look to what is eternal, is because eternity is in the love, its eternity being due to the fact that it increases to all eternity with the wife, as also does wisdom with the husband. In this increase or progression, the part...
http://www.smallcanonsearch.com/read.php?book=ml&section=216

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 294
294. The second Memorable Relation: Some days later I again saw the seven wives in a rose garden, but not in the same one as before. It was a magnificent garden, the like of which I had never seen before. It was round, and the roses there formed a curve like that of a rainbow, the outer circle being formed by roses or flowers of a crimson color, the next inner circle by roses of a golde...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 445
445. I. THAT FORNICATION BELONGS TO LOVE OF THE SEX. It is said that fornication belongs to love of the sex because fornication is not love of the sex but is from it. Love of the sex is as a fountain from which can be derived both conjugial love and scortatory; and they can be derived therefrom through fornication and without it. Love of the sex is within every man, and it either does or does not...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 452
452. VII. THAT FORNICATION IS LIGHT SO FAR AS IT LOOKS TO CONJUGIAL LOVE AND PREFERS IT. There are degrees of evil as to its nature, just as there are degrees of good as to its nature. Therefore, every evil is a more or less light or grievous evil, just as every good is a more or less better or best good. It is the same with fornication. Being a lust and belonging to the natural man not yet purifi...
http://www.smallcanonsearch.com/read.php?book=ml&section=452

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 5060
5060. Who they are that correspond to the testicles, was in like manner evident to me from those who are in what is contrary to conjugial love, and who inflict pain on the testicles; for when societies operate they act upon those parts and those members of the body to which they correspond-heavenly societies by a gentle, sweet, delightful influx; and infernal ones, who are in what is contrary, by...
http://www.smallcanonsearch.com/read.php?book=ac&section=5060

Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
http://www.smallcanonsearch.com/read.php?book=ss&section=26

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 255
255. Here I will add this Relation. Lest anyone should enter into the spiritual sense of the Word, and pervert the genuine truth which pertains to that sense, there are placed guards by the Lord, which are meant by cherubim in the Word, which are the four animals here: that guards are placed, was thus represented to me. [2] It was given to see great purses, which seemed like bags, in which...
http://www.smallcanonsearch.com/read.php?book=ar&section=255

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 47
47. The reason why love of the sex remains after death such as it had been interiorly in the world is this: With every man there is an internal and an external, these two being also called the internal and external man. Hence there is an internal and external will and thought. When a man dies, he leaves his external and retains his internal; for externals pertain properly to his body, and internal...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 99
99. X. THAT WHEN CONJUGIAL LOVE HAS BEEN IMPLANTED, LOVE OF THE SEX IS INVERTED AND BECOMES CHASTE LOVE OF THE SEX. It is said that love of the sex is then inverted, because, while conjugial love is coming to its origin which is in the interiors of the mind, it sees love of the sex not in front of itself but behind, that is, not above itself but below. Thus it sees it as something which it leaves...
http://www.smallcanonsearch.com/read.php?book=ml&section=99


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