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Heaven and Its Wonders and Hell - From Things Heard and Seen 531
531. Furthermore, the laws of spiritual life, the laws of civil life, and the laws of moral life are set forth in the ten commandments of the Decalogue; in the first three the laws of spiritual life, in the four that follow the laws of civil life, and in the last three the laws of moral life. Outwardly the merely natural man lives in accordance with the same commandments in the same way as the spi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=531 Heaven and Its Wonders and Hell - From Things Heard and Seen 545
545. THE LORD CASTS NO ONE INTO HELL; THE SPIRIT CASTS HIMSELF DOWN. An opinion has prevailed with some that God turns away His face from man, casts man away from Himself, and casts him into hell, and is angry with him on account of his evil; and some believe also that God punishes man and does evil to him. In this opinion they establish themselves by the sense of the letter of the Word, whe...
http://www.smallcanonsearch.com/read.php?book=hh§ion=545 Heaven and Its Wonders and Hell - From Things Heard and Seen 579
579. I have been permitted to learn by experience what kind of malice those possess who are called genii. Genii act upon and flow into the affections, and not the thoughts. They perceive and smell out the affections as dogs do wild beasts in the forest. Good affections, when they perceive them in another, they turn instantly into evil affections, leading and bending them in a wonderful manner by m...
http://www.smallcanonsearch.com/read.php?book=hh§ion=579 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 37
37. That within the church at this day, faith is so rare, that it can scarcely be said to exist at all, was made evident, from many both learned and simple, whose spirits were explored after death, as to what their faith had been in the world; and it was found, that every one of them supposed faith to be merely to believe, and to persuade himself that it is so; and that the more learned of them pl...
http://www.smallcanonsearch.com/read.php?book=lj§ion=37 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 120
120. FROM THE ARCANA COELESTIA. They who do not know that all things in the universe have relation to truth and good, and to the conjunction of both, that anything may be produced, do not know that all things of the church have relation to faith and love, and to the conjunction of both, that the church may be with man (n. 7752-7762, 9186, 9224). All things in the universe, which are accordin...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=120 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 196
196. FROM THE ARCANA COELESTIA. Before a summary is given of what is written in the Arcana Coelestia, respecting temptations, something shall first be said concerning them, in order that it may be known still more clearly from whence they proceed. It is called spiritual temptation when the truths of faith which a man believes in his heart, and according to which he loves to live, are assault...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=196 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 197
197. Whence and of what quality temptations are. Temptations exist from the evil spirits who are with man, who inject scandals against the goods and truths which a man loves and believes, and likewise they also excite the evils which he has done and the falsities which he has thought (n. 741, 751, 761, 3927, 4307, 4572, 5036, 6657, 8960). Then evil spirits use all sorts of cunning and...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=197 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 261
261. The Word is written by correspondences, and thus by representatives. The Word, as to its literal sense, is written by mere correspondences, thus by such things as represent and signify spiritual things which relate to heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is contained in...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=261 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 8
8. The Word cannot be understood except by means of doctrine from the Word. The doctrine of the church must be from the Word (n. 3464, 5402, 6832, 10763, 10765). The Word without doctrine is not understood (n. 9025, 9409, 9424, 9430, 10324, 10431, 10582). True doctrine is a lamp to those who read the Word (n. 10401). Genuine doctrine must be from those who are in enlightenment from the Lord (n. 25...
http://www.smallcanonsearch.com/read.php?book=wh§ion=8 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 12
12. The Word is written by correspondences, and thus by representatives. The Word as to the sense of the letter is written by mere correspondences, that is, by such things as represent and signify the spiritual things of heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is there in every part (n. 289...
http://www.smallcanonsearch.com/read.php?book=wh§ion=12 Teachings for the New Jerusalem on the Lord 11
11. That the statement that the Lord fulfilled all things of the Law means that He fulfilled all things of the Word, is evident from passages where it is said that the Scripture was fulfilled by Him, and that all things were consummated: as from the following: Jesus went into the synagogue, and stood up to read, and there was delivered to Him the book of the prophet Isaiah, and He unrolled...
http://www.smallcanonsearch.com/read.php?book=ld§ion=11 Teachings for the New Jerusalem on Sacred Scripture 16
16. Without the spiritual sense no one would know why the prophet Jeremiah was commanded To buy himself a girdle, and put it on his loins; and not to draw it through the waters, but to hide it in a hole of the rock by Euphrates (Jer. 13:1-7). Or why the prophet Isaiah was commanded To loose the sackcloth from off his loins, and put the shoe from off his foot, and go nak...
http://www.smallcanonsearch.com/read.php?book=ss§ion=16 Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss§ion=23 Teachings for the New Jerusalem on Sacred Scripture 55
55. The doctrine of genuine truth can also be drawn in full from the sense of the letter of the Word, because in this sense the Word is like a man clothed whose face and hands are bare. All things that concern man's life, and consequently his salvation, are bare; but the rest are clothed. In many places also where they are clothed they shine through their clothing, like a face through a thin veil...
http://www.smallcanonsearch.com/read.php?book=ss§ion=55 Teachings for the New Jerusalem on Sacred Scripture 86
86. That repetitions of the same thing occur in the Word on account of the marriage of good and truth, may be seen quite clearly from passages where "nations" and "peoples" are mentioned: Woe to the sinful nation, to a people laden with iniquity (Isa. 1:4). The peoples that walk in darkness have seen a great light: Thou hast multiplied the nation (Isa. 9:2...
http://www.smallcanonsearch.com/read.php?book=ss§ion=86 Teachings for the New Jerusalem on Sacred Scripture 95
95. That many things in the sense of the letter are apparent truths, having genuine truths hidden within them, and that it is not hurtful to think and speak in accordance with such truths, but that it is hurtful to confirm them to such a degree as to destroy the genuine truth hidden within, may be illustrated by an example in nature, which is presented because what is natural teaches and convinces...
http://www.smallcanonsearch.com/read.php?book=ss§ion=95 Teachings for the New Jerusalem on Sacred Scripture 100
100. Few understand how the Lord is the Word, for they think that the Lord may indeed enlighten and teach men by means of the Word without His being on that account called the Word. Be it known however that every man is his own love, and consequently his own good and his own truth. It is solely from this that a man is a man, and there is nothing else in him that is man. It is from the fact that a...
http://www.smallcanonsearch.com/read.php?book=ss§ion=100 Teachings for the New Jerusalem on Sacred Scripture 113
113. It has been given me to know by much experience that by means of the Word man has communication with heaven. While I read the Word through from the first chapter of Isaiah to the last of Malachi, and the Psalms of David, I was permitted clearly to perceive that each verse communicated with some society of heaven, and thus the whole Word with the universal heaven. ...
http://www.smallcanonsearch.com/read.php?book=ss§ion=113 Teachings for the New Jerusalem on Faith 3
3. But a common remark is that no one can comprehend spiritual or theological matters because they are supernatural. Spiritual truths however can be comprehended just as well as natural ones; and even if they are not clearly comprehended, still as soon as they are heard it is possible to perceive whether they are true or not. This is especially the case with those whose affection is excited by tru...
http://www.smallcanonsearch.com/read.php?book=fa§ion=3 Teachings for the New Jerusalem on Faith 14
14. More clearly:-Good is nothing but Use, so that in its very origin charity is the affection of use; and as use loves the means, the affection of use produces the affection of the means, and from this the knowledge [cognitio] of them, and through this progression the affection of use comes forth into manifest being [existit], and becomes charity. ...
http://www.smallcanonsearch.com/read.php?book=fa§ion=14
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