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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 130
130. XI. THAT CONJUGIAL LOVE IS ACCORDING TO THE STATE OF THE CHURCH BECAUSE ACCORDING TO THE STATE OF WISDOM WITH MAN. That conjugial love is according to the state of wisdom with man has often been said before and will often be said hereafter. Here, therefore, light shall be given as to what wisdom is, and that it makes one with the Church.* With man there is science, intelligence, an...
http://www.smallcanonsearch.com/read.php?book=ml&section=130

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 182
182. To the above shall be added two Memorable Relations. First: Some weeks after (the meeting on Parnassus (no. 156a)), I heard a voice from heaven saying, "Lo, there is again an assemblage on Parnassus. Come hither, we will show you the way." I went, and when I was close by, I saw upon Helicon a man with a trumpet, with which he proclaimed the assembly and appointed the plac...
http://www.smallcanonsearch.com/read.php?book=ml&section=182

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 293
293. To the above shall be adjoined two Memorable Relations. The first is this: Once when looking through a window towards the east, I saw seven women sitting on a bed of roses by a fountain, drinking water. I strained my sight to see what they were doing, and the intentness of my gaze affected them; whereupon, one of them by a nod invited me, and I left the house and quickly went to th...
http://www.smallcanonsearch.com/read.php?book=ml&section=293

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 426
426. III. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS THE NATURAL MAN REGARDED IN HIMSELF IS THE OPPOSITE TO THE SPIRITUAL MAN. That the natural man and the spiritual man are so opposed to each other that the one does not Will what the other wills, yea, that they fight against each other, is known in the Church but has not as yet been explained. It shall therefore now be told what di...
http://www.smallcanonsearch.com/read.php?book=ml&section=426