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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 314
314. XVIII. BECAUSE THERE IS SUCCESSIVE ORDER AND SIMULTANEOUS ORDER, AND THE LATTER IS FROM THE FORMER AND ACCORDING TO IT. This is adduced as a cause confirming what has preceded. That there is succession and simultaneity, is known, but that simultaneous order is from successive order and according to it, is not known. It is extremely difficult, however, to present to the perception the mode in...
http://www.smallcanonsearch.com/read.php?book=ml§ion=314 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 322
322. V. THAT THE STATE OF MARRIAGE OF A YOUNG MAN WITH A VIRGIN IS DIFFERENT FROM THAT OF A YOUNG MAN WITH A WIDOW. By states of marriage are meant states of the life of both husband and wife after the wedding; thus, in the marriage, the nature of their cohabitation then, whether it is an internal cohabitation of souls and minds, this being cohabitation in the principal idea, or only an external c...
http://www.smallcanonsearch.com/read.php?book=ml§ion=322 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 324
324. VII. THAT THE VARIETIES AND DIVERSITIES OF THESE MARRIAGES, WITH RESPECT TO LOVE AND ITS ATTRIBUTES, EXCEED ALL NUMBER. There is an infinite variety of all things, and also an infinite diversity. By varieties is here meant the variety that exists among things of the same genus or species, and also among the genera and species themselves; and by diversities is here meant the diversity between...
http://www.smallcanonsearch.com/read.php?book=ml§ion=324 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 339
339. VI. THAT A CHRISTIAN, IF HE MARRIES MORE WIVES THAN ONE, COMMITS NOT ONLY NATURAL ADULTERY BUT ALSO SPIRITUAL ADULTERY. That a Christian who marries more wives than one commits natural adultery is according to the Lord's words, namely, that it is not lawful to put away a wife, because from the beginning they were created to be one flesh; and that he who shall put away his wife without just ca...
http://www.smallcanonsearch.com/read.php?book=ml§ion=339 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 340
340. VII. THAT FOR THE ISRAELITISH NATION IT WAS PERMITTED TO MARRY MORE WIVES THAN ONE BECAUSE WITH THAT NATION THERE WAS NO CHRISTIAN CHURCH, AND HENCE NO POSSIBILITY OF LOVE TRULY CONJUGIAL. At this day there are men who entertain ambiguous thoughts respecting the institution of monogamous marriages, that is, of the marriage of one man with one wife, debating within themselves concerning the re...
http://www.smallcanonsearch.com/read.php?book=ml§ion=340 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 353
353. To the above I will add two Memorable Relations. First: I was once in the midst of angels and heard their discourse. It was a discourse on intelligence and wisdom, to the effect that a man perceives no otherwise than that both are in himself, and thus that whatever he thinks from his understanding and intends from his will is from himself, When yet not the least thing thereof is from the man...
http://www.smallcanonsearch.com/read.php?book=ml§ion=353 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 358
358. I. THAT ZEAL, REGARDED IN ITSELF, IS AS THE FIRE OF LOVE BLAZING. What jealousy is cannot be known unless there is a knowledge of what zeal is, jealousy being the zeal of conjugial love. That zeal is as the fire of love blazing, is because zeal pertains to love, and love is spiritual heat, and in its origin this is as fire. As regards the first statement, that zeal pertains to love, this is w...
http://www.smallcanonsearch.com/read.php?book=ml§ion=358 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 370
370. The above illustrates the nature of the jealous fire into which polygamous conjugial love breaks out--a fire breaking out into anger and revenge, into anger in the case of the meek, and into revenge in the case of the fierce. This is because their love is natural and does not partake of what is spiritual. This follows from what was demonstrated in the chapter on Polygamy, namely, that polygam...
http://www.smallcanonsearch.com/read.php?book=ml§ion=370 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 376
376. XI. THAT WITH SOME THERE IS NO JEALOUSY, AND THIS ALSO FROM VARIOUS CAUSES. There are many causes of an absence of jealousy and of a cessation of jealousy. Those especially have no jealousy who make conjugial love to be of no more account than scortatory love, and who at the same time are inglorious, counting a good reputation as of no value. They are not unlike married pimps. Those also have...
http://www.smallcanonsearch.com/read.php?book=ml§ion=376 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 377
377. XII. THAT THERE IS JEALOUSY ALSO FOR MISTRESSES, BUT IT IS NOT OF THE SAME NATURE AS FOR WIVES. With man, jealousy for wives springs from inmosts, but jealousy for mistresses from outmosts. Therefore they differ in kind. That jealousy for wives springs from inmosts is because in inmosts resides conjugial love; and it resides there because, by reason of its eternal pact established by covenant...
http://www.smallcanonsearch.com/read.php?book=ml§ion=377 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 384
384. After him arose the third orator, and he spoke out as follows: Not love alone, nor wisdom alone, is the origin of beauty, but the union of love and wisdom--the union of love with wisdom in the young man, and the union of wisdom with its love in the maiden; for a maiden does not love wisdom in herself but in a young man, it being from this that she sees him as beauty; and when a young man sees...
http://www.smallcanonsearch.com/read.php?book=ml§ion=384 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 401
401. The sphere of procreating and of protecting what is procreated has a like progression from end, through cause, into effect. The end there, is the will or love of procreating. The mediate cause through which and into which the end betakes itself is conjugial love. The progressive series of efficient causes is the loving embrace, the conception and gestation of the embryo or fetus to be procrea...
http://www.smallcanonsearch.com/read.php?book=ml§ion=401 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 428
428. As regards the connubial connection of evil and falsity, it should be known that evil loves falsity, willing that it be one with itself, and they bring themselves into conjunction; likewise, that good loves truth, willing that it be one with itself, and they also bring themselves into conjunction. It is thus evident, that as the spiritual origin of marriage is the marriage of good and truth,...
http://www.smallcanonsearch.com/read.php?book=ml§ion=428 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 437
437. XII. THAT BETWEEN THESE TWO SPHERES IS AN EQUILIBRIUM, AND THAT MAN IS IN THIS EQUILIBRIUM. The equilibrium between them is a spiritual equilibrium because between good and evil. By reason of this equilibrium, man has free determination. In it and by it, he thinks and wills and hence speaks and acts as if of himself. His rational is in a position where it can choose an elect as to whether it...
http://www.smallcanonsearch.com/read.php?book=ml§ion=437 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 440
440. XV. THAT THE DELIGHTS OF SCORTATORY LOVE COMMENCE FROM THE FLESH AND ARE DELIGHTS OF THE FLESH EVEN IN THE SPIRIT; BUT THAT THE DELIGHTS OF CONJUGIAL LOVE COMMENCE IN THE SPIRIT AND ARE DELIGHTS OF THE SPIRIT EVEN IN THE FLESH. That the delights of scortatory love commence from the flesh is because the burning heats of the flesh are their initiaments. That they infect the spirit, and are deli...
http://www.smallcanonsearch.com/read.php?book=ml§ion=440 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 442
442. XVI. THAT THE ENJOYMENTS OF SCORTATORY LOVE ARE THE PLEASURES OF INSANITY, BUT THE ENJOYMENTS OF CONJUGIAL LOVE ARE THE DELIGHTS OF WISDOM. That the enjoyments of scortatory love are the pleasures of insanity is because no others are in that love but natural men, and in spiritual things the natural man, being against them, is insane. Therefore he embraces only natural, sensual, and corporeal...
http://www.smallcanonsearch.com/read.php?book=ml§ion=442 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 447
447. III. THAT FORNICATION BELONGS TO THE NATURAL MAN in like manner as does love of the sex which, if it becomes active before marriage, is called fornication. Every man is born corporeal, becomes sensual, then natural, and successively rational, and if he does not stop there, he becomes spiritual. The reason why his progress is such, is that planes may be formed upon Which higher planes may rest...
http://www.smallcanonsearch.com/read.php?book=ml§ion=447 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 453
453. VIII. THAT THE LUST OF FORNICATING IS GRIEVOUS SO FAR AS IT LOOKS TO ADULTERY. All those in the lust of fornication look to adultery who do not believe adulteries to be sins and think the same of marriages as of adulteries, with the sole distinction of lawful and unlawful. Such men make one evil out of all evils; they mingle them together, like filth with edible foods in one dish and offscour...
http://www.smallcanonsearch.com/read.php?book=ml§ion=453 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 465
465. III. THAT IT IS POLYGAMY, WHICH IS BANNED FROM THE CHRISTIAN WORLD, AND SHOULD BE BANNED. That simultaneous concubinage, or concubinage conjointly* with the wife, is polygamy, though not acknowledged as such because not so decreed by any law and thus not so denominated, is seen by every one, even if not clear-sighted; for the woman is used as a wife and a sharer of the conjugial couch. That p...
http://www.smallcanonsearch.com/read.php?book=ml§ion=465 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 469
469. The reasons why by many men the meretricious wife is nevertheless retained in the home are: 1. That the man fears to contest the suit with his wife, to accuse her of adultery, and thus to publish her crime abroad; for unless the testimony of eyewitnesses or the equivalent thereof resulted in her conviction, he Would be covered with reproaches, covert in assemblies of men and open in assemblie...
http://www.smallcanonsearch.com/read.php?book=ml§ion=469
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