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Heaven and Its Wonders and Hell - From Things Heard and Seen 391
391. As all the societies in the heavens are distinct in accordance with their goods (as said above, n. 41, seq.) so they are distinct in accordance with their uses, goods being goods in act, that is, goods of charity which are uses. Some societies are employed in taking care of little children; others in teaching and training them as they grow up; others in teaching and training in like manner th...
http://www.smallcanonsearch.com/read.php?book=hh&section=391

Heaven and Its Wonders and Hell - From Things Heard and Seen 395
395. HEAVENLY JOY AND HAPPINESS. Hardly any one at present knows what heaven is or what heavenly joy is. Those who have given any thought to these subjects have had so general and so gross an idea about them as scarcely to amount to anything. From spirits that have come from the world into the other life I have been able to learn fully what idea they had of heaven and heavenly joy; for when...
http://www.smallcanonsearch.com/read.php?book=hh&section=395

Heaven and Its Wonders and Hell - From Things Heard and Seen 405
405. Almost all who enter the other life think that hell is the same to everyone, and heaven the same; and yet in both there are infinite varieties and diversities, and in no case is hell or heaven wholly the same to one as to another; as it is impossible that any one man, spirit or angel should ever be wholly like another even as to the face. At my mere thought of two being just alike or equal th...
http://www.smallcanonsearch.com/read.php?book=hh&section=405

Heaven and Its Wonders and Hell - From Things Heard and Seen 406
406. I have talked at times with spirits that had recently come from the world about the state of eternal life, saying that it is important to know who the Lord of the kingdom is, and what kind and what form of government it has. As nothing is more important for those entering another kingdom in the world than to know who and what the king is, and what the government is, and other particulars in r...
http://www.smallcanonsearch.com/read.php?book=hh&section=406

Heaven and Its Wonders and Hell - From Things Heard and Seen 412
412. Scarcely any who enter the other life know what heavenly blessedness and happiness are, because they do not know what internal joy is, deriving their perception of it solely from bodily and worldly gladness and joy; and in consequence what they are ignorant of they suppose to be nothing, when in fact bodily and worldly joys are of no account in comparison. In order, therefore, that the well d...
http://www.smallcanonsearch.com/read.php?book=hh&section=412

Heaven and Its Wonders and Hell - From Things Heard and Seen 424
424. This ability to think from the understanding and not at the same time from the will is provided that man may be capable of being reformed; for reformation is effected by means of truths, and truths pertain to the understanding, as just said. For in respect to his will man is born into every evil, and therefore of himself wills good to no one but himself; and one who wills good to himself alon...
http://www.smallcanonsearch.com/read.php?book=hh&section=424

Heaven and Its Wonders and Hell - From Things Heard and Seen 433
433. As everything in the body that lives, and that acts and feels from that life, belongs exclusively to the spirit, and nothing of it to the body, it follows that the spirit is the man himself; or what is the same thing, that a man viewed in himself is a spirit possessing a like form; for whatever lives and feels in man belongs to his spirit and everything in man, from his head to the sole of hi...
http://www.smallcanonsearch.com/read.php?book=hh&section=433

Heaven and Its Wonders and Hell - From Things Heard and Seen 457
457. When the spirit of man first enters the world of spirits, which takes place shortly after his resuscitation, as described above, his face and his tone of voice resemble those he had in the world, because he is then in the state of his exteriors, and his interiors are not as yet uncovered. This is man's first state after death. But subsequently his face is changed, and becomes entirely differe...
http://www.smallcanonsearch.com/read.php?book=hh&section=457

Heaven and Its Wonders and Hell - From Things Heard and Seen 459
459. It should be known that everyone's human form after death is the more beautiful in proportion as he has more interiorly loved Divine truths and lived according to them; for everyone's interiors are opened and formed in accordance with his love and life; therefore the more interior the affection is the more like heaven it is, and in consequence the more beautiful the face is. This is why the a...
http://www.smallcanonsearch.com/read.php?book=hh&section=459

Heaven and Its Wonders and Hell - From Things Heard and Seen 460
460. In conclusion I will mention a certain arcanum hitherto unknown to any one, namely, that every good and truth that goes forth from the Lord and makes heaven is in the human form; and this not only as a whole and in what is greatest, but also in every part and what is least; also that this form affects everyone who receives good and truth from the Lord, and causes everyone who is in heaven to...
http://www.smallcanonsearch.com/read.php?book=hh&section=460

Heaven and Its Wonders and Hell - From Things Heard and Seen 464
464. Although the external or natural memory remains in man after death, the merely natural things in it are not reproduced in the other life, but only the spiritual things adjoined to the natural by correspondences; but when these are present to the sight they appear in exactly the same form as they had in the natural world; for all things seen in the heavens have just the same appearance as in t...
http://www.smallcanonsearch.com/read.php?book=hh&section=464

Heaven and Its Wonders and Hell - From Things Heard and Seen 493
493. The first state of man after death resembles his state in the world, for he is then likewise in externals, having a like face, like speech, and a like disposition, thus a like moral and civil life; and in consequence he is made aware that he is not still in the world only by giving attention to what he encounters, and from his having been told by the angels when he was resuscitated that he ha...
http://www.smallcanonsearch.com/read.php?book=hh&section=493

Heaven and Its Wonders and Hell - From Things Heard and Seen 499
499. THE SECOND STATE OF MAN AFTER DEATH. The second state of man after death is called the state of his interiors, because he is then let into the interiors of his mind, that is, of his will and thought; while his exteriors, which he has been in during his first state, are laid asleep. Whoever gives any thought to man's life and speech and action can see that everyone has exteriors and inte...
http://www.smallcanonsearch.com/read.php?book=hh&section=499

Heaven and Its Wonders and Hell - From Things Heard and Seen 506
506. All that have lived a good life in the world and have acted from conscience, who are such as have acknowledged the Divine and have loved Divine truths, especially such as have applied those truths to life, seem to themselves, when let into the state of their interiors, like one aroused from sleep into full wakefulness, or like one passing from darkness into light. They then think from the lig...
http://www.smallcanonsearch.com/read.php?book=hh&section=506

Heaven and Its Wonders and Hell - From Things Heard and Seen 512
512. LIII. THIRD STATE OF MAN AFTER DEATH, WHICH IS A STATE OF INSTRUCTION FOR THOSE WHO ENTER HEAVEN. The third state of man after death, that is, of his spirit, is a state of instruction. This state is for those who enter heaven and become angels. It is not for those who enter hell, because such are incapable of being taught, and therefore their second state is also their third, ending in...
http://www.smallcanonsearch.com/read.php?book=hh&section=512

Heaven and Its Wonders and Hell - From Things Heard and Seen 517
517. Instruction in the heavens differs from instruction on earth in that knowledges are not committed to memory, but to life; for the memory of spirits is in their life, for they receive and imbibe everything that is in harmony with their life, and do not receive, still less imbibe, what is not in harmony with it; for spirits are affections, and are therefore in a human form that is similar to th...
http://www.smallcanonsearch.com/read.php?book=hh&section=517

Heaven and Its Wonders and Hell - From Things Heard and Seen 518
518. There were some spirits who had convinced themselves, by thinking about it in the world, that they would go to heaven and be received before others because of their learning and their great knowledge of the Word and of the doctrines of their churches, believing that they were wise in consequence, and were such as are meant by those of whom it is said that They shall shine a...
http://www.smallcanonsearch.com/read.php?book=hh&section=518

Heaven and Its Wonders and Hell - From Things Heard and Seen 526
526. I have occasionally talked with angels about this, and have told them that most of those in the world who live in evil, when they talk with others about heaven and eternal life, express no other idea than that entering heaven is merely being admitted from mercy alone. And this is believed by those especially who make faith the only medium of salvation. For such from the principles of their re...
http://www.smallcanonsearch.com/read.php?book=hh&section=526

Heaven and Its Wonders and Hell - From Things Heard and Seen 531
531. Furthermore, the laws of spiritual life, the laws of civil life, and the laws of moral life are set forth in the ten commandments of the Decalogue; in the first three the laws of spiritual life, in the four that follow the laws of civil life, and in the last three the laws of moral life. Outwardly the merely natural man lives in accordance with the same commandments in the same way as the spi...
http://www.smallcanonsearch.com/read.php?book=hh&section=531

Heaven and Its Wonders and Hell - From Things Heard and Seen 532
532. Everyone may know that thoughts are led or tend in accord with the intentions, that is, in the directions that one intends; for thought is man's internal sight, and resembles the external sight in this, that to whatever point it is directed or aimed, thither it turns and there it rests. Therefore when the internal sight or the thought is turned towards the world and rests there, the thought i...
http://www.smallcanonsearch.com/read.php?book=hh&section=532


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