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Heaven and Its Wonders and Hell - From Things Heard and Seen 458
458. The faces of hypocrites are changed more slowly than those of others, because by practice they had formed a habit of so managing their interiors as to imitate good affections; consequently for a long time they appear not unbeautiful. But as that which they had assumed is gradually put off, and the interiors of the mind are brought into accord with the form of their affections, they become aft...
http://www.smallcanonsearch.com/read.php?book=hh&section=458

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 15
15. Because the conjunction of good and truth is an image of marriage, it is plain that good loves truth, and truth, in its turn, loves good, and that one desires to be conjoined with the other. The man of the church, who has not such love and such desire, is not in the heavenly marriage, consequently the church as yet is not in him; for the conjunction of good and truth constitutes the church.
http://www.smallcanonsearch.com/read.php?book=njhd&section=15

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 51
51. Of sciences and knowledges, by which the internal spiritual man is opened. Those things are called scientifics, which are in the external or natural man, and its memory, but not those which are in the internal or spiritual man (n. 3019, 3020, 3293, 3309, 4967, 9918, 9922). Scientifics, as belonging to the external or natural man, are respectively instruments of service, inasmuch as...
http://www.smallcanonsearch.com/read.php?book=njhd&section=51

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 66
66. Man is in the love of self, when, in those things which he thinks and does, he has no regard for the neighbor, nor for the public, much less for the Lord, but only for himself and his own; consequently when everything which he does is for the sake of himself and his own, and when, if he does anything for the public and his neighbor it is only for the sake of appearance. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=66

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 85
85. It is a common opinion at this day, that every man is equally the neighbor, and that benefits are to be conferred on everyone who needs assistance; but it is in the interest of Christian prudence to examine well the quality of a man's life, and to exercise charity to him accordingly. The man of the internal church exercises his charity with discrimination, consequently with intelligence; but t...
http://www.smallcanonsearch.com/read.php?book=njhd&section=85

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 96
96. These are the degrees of neighbor, and love ascends, with those who are in love towards their neighbor, according to these degrees. But these degrees are degrees in successive order, in which what is prior or superior is to be preferred to what is posterior or inferior; and because the Lord is in the highest degree, and He is to be regarded in each degree as the end to which it tends, conseque...
http://www.smallcanonsearch.com/read.php?book=njhd&section=96

Teachings for the New Jerusalem on Sacred Scripture 55
55. The doctrine of genuine truth can also be drawn in full from the sense of the letter of the Word, because in this sense the Word is like a man clothed whose face and hands are bare. All things that concern man's life, and consequently his salvation, are bare; but the rest are clothed. In many places also where they are clothed they shine through their clothing, like a face through a thin veil...
http://www.smallcanonsearch.com/read.php?book=ss&section=55

Teachings for the New Jerusalem on Sacred Scripture 62
62. VI BY MEANS OF THE SENSE OF THE LETTER OF THE WORD THERE IS CONJUNCTION WITH THE LORD AND ASSOCATION WITH THE ANGELS The reason why there is conjunction with the Lord by means of the Word is that the Word treats solely of him, and the Lord is consequently its all in all and is called the Word, as has been shown in Doctrine of the Lord. The reason why the conjunction...
http://www.smallcanonsearch.com/read.php?book=ss&section=62

Teachings for the New Jerusalem on Sacred Scripture 63
63. The reason why there is association with the angels of heaven by means of the sense of the letter is that the spiritual sense and celestial sense are in it, and the angels are in these senses, the angels of the spiritual kingdom being in the Word's spiritual sense, and those of the celestial kingdom in its celestial sense. These senses are evolved from the Word's natural sense which is the sen...
http://www.smallcanonsearch.com/read.php?book=ss&section=63

Teachings for the New Jerusalem on Sacred Scripture 110
110. From all this it is evident that the Word which exists in the Church of the Reformed enlightens all nations and peoples by a spiritual communication; and also that it is provided by the Lord that there shall always be a church on earth where the Word is read, and where consequently the Lord is known. It was for this reason that when the Word had been almost completely rejected by the Papists,...
http://www.smallcanonsearch.com/read.php?book=ss&section=110

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 37
37. As good is not good unless it is conjoined with truth, as already said, it follows that previous thereto good does not come into manifest being. But as it continually desires to come into manifest being it longs for and procures truths in order to do so, for truths are the agency of its nourishment and formation. This is the reason why a man loves truths in the same proportion that he is in go...
http://www.smallcanonsearch.com/read.php?book=lf&section=37

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 103
103. As there is in man, from the Lord, this ability to reciprocate and return, and consequently this mutuality, the Lord says that a man must do the work of repentance, which no one can do except as of himself: Jesus said: Except ye repent ye shall all perish (Luke 13:3, 5). Jesus said: The kingdom of God is at hand; repent ye, and believe the gospel (Mark 1:14-15). Jesus sai...
http://www.smallcanonsearch.com/read.php?book=lf&section=103

Teachings for the New Jerusalem on Faith 28
28. This storehouse of material is in the highest degree necessary, because faith cannot be formed without it, for the knowledges [cognitiones] of truth and good enter into faith and make it, so that if there are no knowledges, faith cannot come forth into being, for an entirely void and empty faith is impossible. If the knowledges are scanty, the faith is consequently very small and meager; if th...
http://www.smallcanonsearch.com/read.php?book=fa&section=28

Teachings for the New Jerusalem on Faith 51
51. As the Philistines represented those who are in faith separated from charity, they were called "the uncircumcised," by whom are meant those who are devoid of spiritual love, and consequently are in natural love only: spiritual love is charity. The reason such were called the uncircumcised is that by the circumcised are meant those who are in spiritual love. (That the Philistines are...
http://www.smallcanonsearch.com/read.php?book=fa&section=51

Angelic Wisdom about Divine Love and Wisdom 8
8. From this it may be seen that man is unable, by a merely natural idea, to comprehend that the Divine is everywhere, and yet not in space; but that angels and spirits comprehend this clearly; consequently that a man also may, provided he admits into his thought something of spiritual light; and this for the reason that it is not his body that thinks, but his spirit, thus not his natural, but his...
http://www.smallcanonsearch.com/read.php?book=dlw&section=8

Angelic Wisdom about Divine Love and Wisdom 16
16. From this it can be seen that God is a Man, and consequently He is God-Existing; not existing from Himself but in Himself. He who has existence in Himself is God from whom all things are. ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=16

Angelic Wisdom about Divine Love and Wisdom 45
45. He who by exercise of thought is able to grasp the idea of and to comprehend, Esse and Existere in itself, can certainly perceive and comprehend that it is the Very and the Only. That is called the Very which alone is; and that is called the Only from which every thing else proceeds. Now because the Very and the Only is substance and form, it follows that it is the very and only substance and...
http://www.smallcanonsearch.com/read.php?book=dlw&section=45

Angelic Wisdom about Divine Love and Wisdom 54
54. The Divine is not in one subject differently from what it is in another, but one created subject differs from another; for no two things can be precisely alike, consequently each thing is a different containant. On this account, the Divine as imaged forth presents a variety of appearances. Its presence in opposites will be discussed hereafter. ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=54

Angelic Wisdom about Divine Love and Wisdom 59
59. From the above it can be seen that the Divine is in each and every thing of the created universe, and consequently that the created universe is the work of the hands of Jehovah, as is said in the Word; that is, the work of Divine Love and Divine Wisdom, for these are meant by the hands of Jehovah. But though the Divine is in each and all things of the created universe there is in their esse no...
http://www.smallcanonsearch.com/read.php?book=dlw&section=59

Angelic Wisdom about Divine Love and Wisdom 77
77. THE DIVINE IN THINGS GREATEST AND LEAST IS THE SAME. This follows from the two preceding articles, that the Divine apart from space is in all space, and apart from time is in all time. Moreover, there are spaces greater and greatest, and lesser and least; and since spaces and times, as said above, make one, it is the same with times. In these the Divine is the same, because the Divine is...
http://www.smallcanonsearch.com/read.php?book=dlw&section=77


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