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Resulted in: 460 - 480 of about 594
Heaven and Its Wonders and Hell - From Things Heard and Seen 455
455. That which has now been said can be understood by the rational man, for he can see it from the connection of causes and from truths in their order; but it is not understood by a man who is not rational, and for several reasons, the chief of which is that he has no desire to understand it because it is opposed to the falsities that he has made his truths; and he that is unwilling to understand...
http://www.smallcanonsearch.com/read.php?book=hh§ion=455 Heaven and Its Wonders and Hell - From Things Heard and Seen 562
562. The evils of those who are in the love of self are, in general, contempt of others, envy, enmity against all who do not favor them, and consequent hostility, hatred of various kinds, revenge, cunning, deceit, unmercifulness, and cruelty; and in respect to religious matters there is not merely a contempt for the Divine and for Divine things, which are the truths and goods of the church, but al...
http://www.smallcanonsearch.com/read.php?book=hh§ion=562 Heaven and Its Wonders and Hell - From Things Heard and Seen 565
565. But in respect to the love of the world: it is a love opposed to heavenly love in a less degree than love of self, because the evils hidden within it are lesser evils. The love of the world consists in one's desiring to secure to himself, by any kind of artifice, the wealth of others, and in setting his heart upon riches, and permitting the world to draw him and lead him away from spiritual l...
http://www.smallcanonsearch.com/read.php?book=hh§ion=565 Heaven and Its Wonders and Hell - From Things Heard and Seen 558
558. [a.] Furthermore, so far as any one is in heavenly love, which consists in loving uses and goods and being moved by delight of heart when doing them for the sake of the church, country, human society, and ones fellow-citizens, he is so far led by the Lord, because that love is the love in which the Lord is, and which is from Him. But so far as any one is in the love of self, which consists in...
http://www.smallcanonsearch.com/read.php?book=hh§ion=558 Heaven and Its Wonders and Hell - From Things Heard and Seen 567
567. There are two origins of heat, one the sun of heaven which is the Lord, and the other the sun of the world. The heat that is from the sun of heaven, that is, the Lord, is spiritual heat; and this in its essence is love (see above, n. 126-140); but the heat from the sun of the world is natural heat, and this in its essence is not love, but serves spiritual heat or love as a receptacle. Evident...
http://www.smallcanonsearch.com/read.php?book=hh§ion=567 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 72
72. There are two kinds of dominion, one that of love toward the neighbor, the other that of the love of self. These two kinds of dominion are in their essence altogether opposite to each other. He who rules from love toward the neighbor, wills good to all, and loves nothing more than to perform uses, thus to be of service to others. To serve others is to do good to them from good will, and to per...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=72 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 77
77. But the love of the world is not opposite to heavenly love in the same degree that the love of self is, inasmuch as such great evils are not concealed in it. This love is manifold: there is the love of riches as the means of obtaining honors; there is the love of honors and dignities as the means of obtaining riches; there is the love of riches for the sake of various uses with which they are...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=77 Heaven and Its Wonders and Hell - From Things Heard and Seen 577
577. In the same degree in which angels have wisdom and intelligence infernal spirits have malice and cunning; for the case is the same, since the spirit of man when released from the body is in his good or in his evil - if an angelic spirit in his good, and if an infernal spirit in his evil. Every spirit is his own good or his own evil because he is his own love, as has been often said and shown...
http://www.smallcanonsearch.com/read.php?book=hh§ion=577 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 86
86. The distinctions of neighbor, which the man of the church ought altogether to know, are according to the good which is with everyone; and because all good proceeds from the Lord, therefore the Lord is the neighbor in the highest sense and in a supereminent degree, and the origin is from Him. Hence it follows that so far as anyone has the Lord with himself, so far he is the neighbor; and becaus...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=86 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 25
25. II. That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death. Moreover, the spiritual of every man is in conjunction with the Divine, since it can think of the Divine, and also love...
http://www.smallcanonsearch.com/read.php?book=lj§ion=25 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 50
50. Of the sensual man, who is the lowest degree natural (spoken of in the doctrine above, n. 45). The sensual is the ultimate of the life of man, adhering to and inhering in his corporeal (n. 5077, 5767, 9212, 9216, 9331, 9730). He who judges and concludes concerning everything from the bodily senses, and who believes nothing but what he can see with his eyes and touch with his hands,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=50 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 87
87. Because good varies with everyone, it therefore follows, that the quality of good determines in what degree and in what proportion anyone is the neighbor. That this is the case is plain from the Lord's parable concerning him that fell among robbers, whom, when half dead, the priest passed by, and also the Levite; but the Samaritan, after he had bound up his wounds, and poured in oil and wine,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=87 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 247
247. Of the Ancient Churches. The first and Most Ancient Church on this earth, which is described in the first chapters of Genesis, was a celestial church, and the chief of all the rest (n. 607, 895, 920, 1121-1124, 2896, 4493, 8891, 9942, 10545). Of the quality of those in heaven who belonged to it (n. 1114-1125). They are in the highest degree of light (n. 1116, 1117). There were vari...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=247 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 17
17. Further particulars Concerning the Word. The term "Word," in the Hebrew language, signifies various things; as speech, thought of the mind, everything that really exists, and also something (n. 9987). The Word signifies the Divine truth and the Lord (n. 2533, 4692, 5075, 9987). Words signify truths (n. 4692, 5075). They signify doctrinals (n. 1288). The ten words signify all Divine t...
http://www.smallcanonsearch.com/read.php?book=wh§ion=17 Teachings for the New Jerusalem on Sacred Scripture 6
6. From the Lord proceed the CELESTIAL, the SPIRITUAL, and the NATURAL, one after another. That is called the celestial which proceeds from His Divine love, and is Divine good; that is called the SPIRITUAL which proceeds from His Divine wisdom, and is Divine truth; the NATURAL is from both, being their complex in the ultimate. The angels of the Lord's celestial kingdom, of whom is composed the thi...
http://www.smallcanonsearch.com/read.php?book=ss§ion=6 Teachings for the New Jerusalem on Sacred Scripture 28
28. The learned reader will comprehend that these three may be called end, cause, and effect; also esse, fieri, and existere;* and that the end is the esse, the cause the fieri, and the effect the existere; consequently, that in every complete thing there is a trine, which is called first, middle, and ultimate; also end, cause, and effect; and also esse, fieri, and existere. When these things are...
http://www.smallcanonsearch.com/read.php?book=ss§ion=28 Teachings for the New Jerusalem on Sacred Scripture 94
94. Let us illustrate this by an example. In many places in the Word, anger, wrath, and vengeance are attributed to the Lord, and it is also said that He punishes, that He casts into hell, that He tempts, and many other such things. He who believes all this in simplicity, and on that account fears God and takes care not to sin against Him, is not condemned for that simple belief. But the man who c...
http://www.smallcanonsearch.com/read.php?book=ss§ion=94 Teachings for the New Jerusalem on Sacred Scripture 95
95. That many things in the sense of the letter are apparent truths, having genuine truths hidden within them, and that it is not hurtful to think and speak in accordance with such truths, but that it is hurtful to confirm them to such a degree as to destroy the genuine truth hidden within, may be illustrated by an example in nature, which is presented because what is natural teaches and convinces...
http://www.smallcanonsearch.com/read.php?book=ss§ion=95 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 27
27. iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord. If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=27 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 32
32. IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE LOVES TRUTHS. There are two universals that proceed from the Lord: Divine good, and Divine truth. Divine good is of His Divine love, and Divine truth is of His Divine wisdom. In the Lord these two are a one,* and therefore they proceed from Him as a one, but they are not received as a one by angels in the heavens, or...
http://www.smallcanonsearch.com/read.php?book=lf§ion=32
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