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Teachings for the New Jerusalem on Sacred Scripture 96
96. The reason why it is hurtful to confirm the apparent truth of the Word to the point of destroying the genuine truth that lies hidden within, is that each and all things of the sense of the letter of the Word communicate with heaven, and open it, as before shown (n. 62-69). So that when a man applies this sense to confirm loves of the world that are contrary to loves of heaven, the internal of...
http://www.smallcanonsearch.com/read.php?book=ss§ion=96 Angelic Wisdom about Divine Providence 40
40. The delights of the lusts of evil and the delights of the affections of good cannot be compared, because the devil is interiorly in the joys of the lusts of evil, and the Lord is interiorly in the joys of the affections of good. If comparison must be made, the joys of the lusts of evil can only be compared to the wanton joys of frogs in stagnant ponds, and of serpents amid foul smells; while t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=40 Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=106 Angelic Wisdom about Divine Providence 108
108. From these comparisons indeed may be evident the conjunction of all things of the will and of the understanding, or of the mind of man, with his life's love, and yet not rationally evident. The conjunction may become rationally evident in this way. There are everywhere three things which together make one; these are called end, cause and effect. In man the life's love is the end, the affectio...
http://www.smallcanonsearch.com/read.php?book=dp§ion=108 Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp§ion=195 Angelic Wisdom about Divine Providence 206
206. Whence man's own prudence is and what it is. It is from man's proprium which is his nature, and is called his soul from his parent. This proprium is the love of self and the consequent love of the world, or it is the love of the world and the consequent love of self. It is the nature of the love of self to regard self only, and to regard others as insignificant or of no account. If it respect...
http://www.smallcanonsearch.com/read.php?book=dp§ion=206 Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp§ion=215 Angelic Wisdom about Divine Providence 305
305. I have heard many newcomers from this world complain that they had not known that their life's destiny would be according to the affections of their love. They said that while in the world they had not given any thought to them, much less to their delights, because they had loved whatever was delightful to them, and had merely believed that everyone's lot would be according to his thoughts fr...
http://www.smallcanonsearch.com/read.php?book=dp§ion=305 Angelic Wisdom about Divine Providence 324
324. Since from these considerations it may also be seen that the Divine Providence is none other than predestination to heaven and cannot be changed into any other, it falls to be shown here in the order set forth that the end of creation is a heaven from the human race. First: Every man is created that he may live for ever. In the treatise THE DIVINE LOVE AND WISDOM, Parts Third and Fifth, it is...
http://www.smallcanonsearch.com/read.php?book=dp§ion=324 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 710
710. Verse 18. And there were voices and lightnings and thunders, signifies reasonings, falsifications of truth, and arguments from the falsities of evil in the church among those who are in faith alone, and refuse to reflect upon the evils in themselves, since they do not wish to recede from them if they know them. That by "voices," "lightings," and "thunders" are si...
http://www.smallcanonsearch.com/read.php?book=ar§ion=710 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 763
763. Verse 7. As much as she hath glorified herself, and lived luxuriously, so much torment and mourning give her signifies that in the degree of their elation of heart from dominion, and according to their exultation of mind and body from riches, they have after death internal grief from being cast down and derided, and from want and misery. By "as much as she hath glorified herself" is...
http://www.smallcanonsearch.com/read.php?book=ar§ion=763 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 148
148. Implanted in every man from creation and thence by birth is an internal conjugial and an external conjugial. The internal is spiritual and the external natural. Man comes first into the latter, and he comes into the former as he becomes spiritual. If therefore he remains in the external or natural conjugial, the internal or spiritual conjugial is being veiled over until at last he knows nothi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=148 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 189
189. It is said that woman feels the delights of her heat in the light of the man; but this is to be understood thus: woman feels the delights of her love in the man's wisdom because this is its receptacle, and where love finds this receptacle corresponding to itself, it is in its joys and delights. This does not mean that heat is delighted with its light outside forms, but within them; and within...
http://www.smallcanonsearch.com/read.php?book=ml§ion=189 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 198
198. XIII. THAT THIS FORMATION IS EFFECTED BY THE WIFE BY THE RECEPTION OF THE PROPAGATIONS OF THE SOUL OF THE HUSBAND, WITH THE DELIGHT ARISING FROM THIS, THAT SHE WILLS TO BE THE LOVE OF HER HUSBAND'S WISDOM. This coincides with what was explained above (nos. 172, 173), therefore further explanation is omitted. With wives conjugial delights spring from no other source than their will to be one w...
http://www.smallcanonsearch.com/read.php?book=ml§ion=198 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 207
207. To the above, I will add two Memorable Relations. First: Some time after [the second visit to Parnassus (no. 182)], I looked towards the city Athens, of which something was said in a former Relation (no. 156a), and heard thence an unusual clamor. There was something of laughter in it, in this something of indignation, and in this something of sadness; yet the clamor was not therefore dissonan...
http://www.smallcanonsearch.com/read.php?book=ml§ion=207 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 335
335. II. THUS, THAT EXCEPT WITH ONE WIFE, THERE CAN BE NO CELESTIAL BLESSINGS, SPIRITUAL HAPPINESS, AND NATURAL DELIGHTS SUCH AS HAVE BEEN PROVIDED FROM THE BEGINNING FOR THOSE WHO ARE IN LOVE TRULY CONJUGIAL. They are called celestial blessings, spiritual happiness, and natural delights, because the human mind is distinguished into three regions, the highest of which is called celestial, the seco...
http://www.smallcanonsearch.com/read.php?book=ml§ion=335 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 367
367. VI. THAT THE ZEAL OF CONJUGIAL LOVE IS CALLED JEALOUSY. The zeal for love truly conjugial is the zeal of zeals inasmuch as the love is the love of loves, and its delights, for which also it is zealous, the delights of delights; for, as shown above [no. 64], that love is the chief of all loves. The reason is because that love induces on the wife the form of love, and on the husband the form of...
http://www.smallcanonsearch.com/read.php?book=ml§ion=367 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
http://www.smallcanonsearch.com/read.php?book=ml§ion=425 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 13
13. XI. The reception of that influx is according to the state of love and wisdom with a man. That a man is not life, but an organ recipient of life from God, and that love together with wisdom is life, also that God is love itself and wisdom itself, and thus life itself, has been demonstrated above. Thence it follows that so far as a man loves wisdom, or so far as wisdo...
http://www.smallcanonsearch.com/read.php?book=isb§ion=13 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 259
259. The Word is like a garden, and may be called a heavenly paradise, in which are delicacies and delights of every kind, delicacies in its fruits and delights in its flowers; and in the middle of the garden are the trees of life, and near them fountains of living waters, with forest trees round about the garden. The man who from doctrine is in Divine truths is in the center where the trees of li...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=259
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