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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 25
25. II. That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death. Moreover, the spiritual of every man is in conjunction with the Divine, since it can think of the Divine, and also love...
http://www.smallcanonsearch.com/read.php?book=lj§ion=25 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 64
64. The state of those hereafter who come thence from the earth. Since the Last Judgment has now been accomplished, and by means of it all things are reduced by the Lord into order, and since all who are interiorly good are taken into heaven, and all who are interiorly evil are cast into hell, it is not permitted them henceforth as heretofore, to form societies below heaven and above hell, nor to...
http://www.smallcanonsearch.com/read.php?book=lj§ion=64 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 277
277. Of Influx. Of the influx of heaven into the world, and of the influx of the soul into all things of the body, from experience (n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598- 6626). Nothing exists of or from itself, but from what is prior to itself, thus all things from the First (n. 4523, 4524, 6040, 6056). As all things existed, they also subsist, because subsistence is perp...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=277 Teachings for the New Jerusalem on Sacred Scripture 29
29. It is from this that by "three" in the Word in the spiritual sense is meant what is complete and perfect; and also the whole simultaneously. And as this is the signification of the number three, it is employed in the Word whenever any such thing is marked out for notice. As in the following passages: Isaiah went naked and barefoot three years (Isa. 20:3). Jehova...
http://www.smallcanonsearch.com/read.php?book=ss§ion=29 Teachings for the New Jerusalem on Sacred Scripture 67
67. We may now illustrate by an example how from the natural sense in which is the Word with men, the spiritual angels draw forth their own sense, and the celestial angels theirs. Take as an example five commandments of the Decalogue: Honor thy father and thy mother. By "father and mother" a man understands his father and mother on earth, and all who stand in their place, and...
http://www.smallcanonsearch.com/read.php?book=ss§ion=67 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 99
99. Battlings against evils, which battlings are temptations, are treated of in many places in the Word. They are meant by these words of the Lord: I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit (John 12:24). And also by these: If any man would come after Me, let him deny himself, and take up...
http://www.smallcanonsearch.com/read.php?book=lf§ion=99 Continuation on the Last Judgment and the Spiritual World 33
33. There are many causes why man has not known of this state of his after death; one of which is, that he could not be enlightened, so little faith had he in the immortality of the soul; as may appear from many even of the learned, who believe that they are like beasts, only more perfect than they, in being able to speak; and therefore in their heart they deny the life after death, although they...
http://www.smallcanonsearch.com/read.php?book=clj§ion=33 Continuation on the Last Judgment and the Spiritual World 74
74. All who acknowledge and worship one God, the Creator of the universe, have concerning Him the idea of Man: they say, that concerning God, no one can have any other idea. When they hear that many cherish the idea of Him as of a small cloud, they inquire where they are, and on being told that they are among Christians, they deny the possibility of it. But it is replied, that Christians have this...
http://www.smallcanonsearch.com/read.php?book=clj§ion=74 Angelic Wisdom about Divine Love and Wisdom 29
29. Love together with wisdom in its very essence is in God. This no one can deny; for God loves every one from love in Himself, and leads every one from wisdom in Himself. The created universe, too, viewed in relation to its order, is so full of wisdom coming forth from love that all things in the aggregate may be said to be wisdom itself. For things limitless are in such order, successively and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=29 Angelic Wisdom about Divine Love and Wisdom 42
42. It is the same with love and wisdom, with this difference only, that the substances and forms which are love and wisdom are not obvious to the eyes as the organs of the external senses are. Nevertheless, no one can deny that those things of wisdom and love, which are called thoughts, perceptions, and affections, are substances and forms, and not entities flying and flowing out of nothing, or a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=42 Angelic Wisdom about Divine Love and Wisdom 81
81. Put away space, and deny the possibility of a vacuum, and then think of Divine Love and of Divine Wisdom as being Essence itself, space having been put away and a vacuum denied. Then think according to space; and you will perceive that the Divine, in the greatest and in the least things of space, is the same; for in essence abstracted from space there is neither great nor small, but only the s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=81 Angelic Wisdom about Divine Love and Wisdom 152
152. That all things in the universe were created by Divine Love and Divine Wisdom was fully shown in Part I., (particularly in n. 52, 53); here now it is to be shown that this was done by means of the sun, which is the first proceeding of Divine Love and Divine Wisdom. No one who is capable of seeing effects from causes, and afterwards by causes effects in their order and sequence, can deny that...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=152 Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=365 Angelic Wisdom about Divine Providence 98
98. It was said above that every man has the faculty of willing called liberty and the faculty of understanding called rationality. It should, however, be well known that these faculties are as it were implanted in man, for his humanity itself (humanum) resides in them; but, as has just been said, it is one thing to act from freedom according to reason, and another thing to act from freedom itself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=98 Angelic Wisdom about Divine Providence 175
175. 5. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD NOT PERCEIVE AND FEEL ANYTHING OF THE OPERATION OF THE DIVINE PROVIDENCE, BUT STILL THAT HE SHOULD KNOW AND ACKNOWLEDGE IT. The natural man who does not believe in Divine Providence thinks within himself, "What is Divine Providence when the wicked are advanced to honours and acquire wealth more than the good, and when many suc...
http://www.smallcanonsearch.com/read.php?book=dp§ion=175 Angelic Wisdom about Divine Providence 177
177. It is the continual operation of the Divine Providence of the Lord to withdraw man from evils. If anyone were to perceive and feel this continual operation, and yet were not led as one bound, would he not continually struggle against it, and thus either dispute with God or mingle self with the Divine Providence? If he did the latter he would make himself also God; if the former he would relea...
http://www.smallcanonsearch.com/read.php?book=dp§ion=177 Angelic Wisdom about Divine Providence 185
185. That this is so cannot be better known than from the case of men after death, in the spiritual world. Most of those there who became great and wealthy in the natural world, and who in their honours and wealth regarded themselves alone, at first speak of God and of the Divine Providence as if they had acknowledged them in their hearts. But as they now see clearly the Divine Providence, and fro...
http://www.smallcanonsearch.com/read.php?book=dp§ion=185 Angelic Wisdom about Divine Providence 186
186. If man saw clearly the operations of the Divine Providence he would go contrary to God and also deny Him, because man is in the delight of self-love, and this delight constitutes his very life. Therefore, when he is kept in the delight of his life he is in his freedom, for freedom and that delight make one. If, therefore, he perceived that he is constantly being led away from his delight he w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=186 Angelic Wisdom about Divine Providence 197
197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece...
http://www.smallcanonsearch.com/read.php?book=dp§ion=197 Angelic Wisdom about Divine Providence 212
212. Who does not speak of fortune? Who does not acknowledge it, since he talks of it and knows something about it from experience? But who knows what it is? That it is something, because it exists and presents itself to view, cannot be denied; and a thing cannot exist and present itself without a cause; but the cause of this something, that is, of fortune, is unknown. Lest fortune, however, shoul...
http://www.smallcanonsearch.com/read.php?book=dp§ion=212
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