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Heaven and Its Wonders and Hell - From Things Heard and Seen 587
587. As to the positions of the hells in detail, it is something wholly unknown even to the angels in heaven; it is known to the Lord alone. But their position in general is known from the quarters in which they are. For the hells, like the heavens, are distinguished by their quarters; and in the spiritual world quarters are determined in accordance with loves; for in heaven all the quarters begin...
http://www.smallcanonsearch.com/read.php?book=hh&section=587

Teachings for the New Jerusalem on Faith 60
60. The next chapter (Rev. 13) treats of the dragon's two beasts, the first seen coming up out of the sea, in verses 1-10, and the other one out of the earth, in verses 11-18. That these are the dragon's beasts is evident from verses 2, 4, and 11. The first beast signifies faith separated from charity in respect to confirmations of it from the natural man. The other beast signifies faith separated...
http://www.smallcanonsearch.com/read.php?book=fa&section=60

Angelic Wisdom about Divine Love and Wisdom 130
130. Angels turn their faces constantly to the Lord as a sun, because they are in the Lord, and the Lord in them; and the Lord interiorly leads their affections and thoughts, and turns them constantly to Himself; consequently they cannot do otherwise than look towards the east where the Lord appears as a sun; from which it is evident that angels do not turn themselves to the Lord, but the Lord tur...
http://www.smallcanonsearch.com/read.php?book=dlw&section=130

Angelic Wisdom about Divine Love and Wisdom 235
235. Of the threefold ascent of the degrees of height this much has been said in general; but these degrees cannot here be discussed in detail, because (as was said in the preceding chapter) there must be these three degrees in things greatest and things least; this only need be said, that there are such degrees in each and all things of love, and therefrom in each and all things of wisdom, and fr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=235

Angelic Wisdom about Divine Love and Wisdom 327
327. ALL THINGS CREATED BY THE LORD ARE USE; THEY ARE USES IN THE ORDER, DEGREE, AND RESPECT IN WHICH THEY HAVE RELATION TO MAN, AND THROUGH MAN TO THE LORD, FROM WHOM [THEY ARE]. In respect to this it has been shown above: That from God the Creator nothing can take form except uses (n. 308); that the uses of all created things ascend by degrees from outmost things to man, and through man to...
http://www.smallcanonsearch.com/read.php?book=dlw&section=327

Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp&section=32

Angelic Wisdom about Divine Providence 227
227. These are the causes which give rise to such an enormity; but as they are in obscurity because of ignorance respecting them they must be so explained as to make them clear to the understanding. First: Whatever a man thinks, speaks and does from his will, whether good or evil, is appropriated to him, and remains. This was shown above (n. 78-81). For man has an external or natural me...
http://www.smallcanonsearch.com/read.php?book=dp&section=227

Angelic Wisdom about Divine Providence 241
241. 1. CONFIRMATIONS FROM THE WORD IN FAVOUR OF NATURE AGAINST GOD, AND IN FAVOUR OF HUMAN PRUDENCE AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 236.) 1. The wisest of men, Adam, and his wife suffered themselves to be led astray by a serpent, and God did not avert this by His Divine Providence. This is because by Adam and his wife are not meant the first of all mankind that were created...
http://www.smallcanonsearch.com/read.php?book=dp&section=241

Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
http://www.smallcanonsearch.com/read.php?book=dp&section=277

Angelic Wisdom about Divine Providence 296
296. In order, therefore, that the Divine Providence with the wicked may be clearly seen and thus understood, the propositions stated above now fall to be explained in the order in which they were presented. First: There are innumerable things in every evil. In man's sight every evil appears as one single thing. This is the case with hatred and revenge, theft and fraud, adultery and who...
http://www.smallcanonsearch.com/read.php?book=dp&section=296

Angelic Wisdom about Divine Providence 299
299. IV. THE LORD GOVERNS HELL BY MEANS OF OPPOSITES AND THE WICKED WHILE IN THE WORLD HE GOVERNS IN HELL AS TO THEIR INTERIORS BUT NOT AS TO THEIR EXTERIORS. He who does not know the nature of heaven and hell cannot at all know the nature of man's mind. His mind is his spirit which lives after death. The reason of this is that the mind or spirit of man is in, every detail in the same form as heav...
http://www.smallcanonsearch.com/read.php?book=dp&section=299

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 116
116. THE MARRIAGE OF THE LORD AND THE CHURCH AND ITS CORRESPONDENCE That here the marriage of the Lord and the Church and the correspondence thereof is also treated of, is because, in the absence of knowledge and understanding concerning it, hardly any one can know that in its origin, conjugial love is holy, spiritual, and celestial, and that it is from the Lord. Some in the Church do indeed...
http://www.smallcanonsearch.com/read.php?book=ml&section=116

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 127
127. VIII. BUT THAT THERE IS A CORRESPONDENCE WITH CONJUGIAL LOVE, SEMINATION, PROLIFICATION, THE LOVE OF INFANTS, AND SIMILAR THINGS WHICH ARE IN MARRIAGES AND FROM THEM. But these matters are too arcane to admit of entering into the understanding with any light unless a knowledge of correspondence has preceded. Wherefore, unless this knowledge is disclosed and is present in the understanding, th...
http://www.smallcanonsearch.com/read.php?book=ml&section=127

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 198
198. XIII. THAT THIS FORMATION IS EFFECTED BY THE WIFE BY THE RECEPTION OF THE PROPAGATIONS OF THE SOUL OF THE HUSBAND, WITH THE DELIGHT ARISING FROM THIS, THAT SHE WILLS TO BE THE LOVE OF HER HUSBAND'S WISDOM. This coincides with what was explained above (nos. 172, 173), therefore further explanation is omitted. With wives conjugial delights spring from no other source than their will to be one w...
http://www.smallcanonsearch.com/read.php?book=ml&section=198

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 237
237. III. THAT THE CAUSES OF COLD IN THEIR SUCCESSIONS ARE MANY, SOME INTERNAL, SOME EXTERNAL, AND SOME ACCIDENTAL. That there are many causes of cold in marriages is known in the world; and also that cold arises from many external causes. But that the origins of these causes lie concealed in man's inmost parts, and that from these they betake themselves into the parts that follow, until at last t...
http://www.smallcanonsearch.com/read.php?book=ml&section=237

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 258
258. XXII. THAT OF THE ACCIDENTAL CAUSES OF COLD,THE THIRD IS AFFIRMATION BY THE WIFE AND TALK BY HER ABOUT LOVE. With angels in heaven, there is no refusal and resistance on the part of wives as there is with some wives on earth. Moreover, with angels in heaven, there is talk about love by wives and not such silence as obtains with some wives on earth. To present the causes of these diversities d...
http://www.smallcanonsearch.com/read.php?book=ml&section=258

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 291
291. XX. THAT THERE ARE VARIOUS KINDS OF APPARENT LOVE AND FRIENDSHIP BETWEEN MARRIED PARTNERS, OF WHOM THE ONE IS SUBJUGATED AND HENCE IS SUBJECT TO THE OTHER. It is among things known in the world at this day, that after the first period of marriage, rivalries spring up between the partners in respect to right and authority--in respect to right, because according to the conditions of the contrac...
http://www.smallcanonsearch.com/read.php?book=ml&section=291

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 323
323. VI. ALSO THAT THE STATE OF MARRIAGE OF A WIDOWER WITH A VIRGIN IS DIFFERENT FROM THAT OF A WIDOWER WITH A WIDOW; for the widower has already been initiated into the conjugial life, and the virgin is still to be initiated, and yet conjugial love perceives and feels its pleasantness and delight in mutual initiation. In all that comes to them, the youthful husband and the virgin wife perceive an...
http://www.smallcanonsearch.com/read.php?book=ml&section=323

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 457
457. XII. BECAUSE THE CONJUGIAL OF ONE MAN WITH ONE WIFE IS THE PRECIOUS JEWEL* OF HUMAN LIFE AND THE REPOSITORY OF THE CHRISTIAN RELIGION. These are the two things which have been demonstrated universally and in detail in the whole of the preceding Part on Conjugial Love and its Delights of wisdom. That it is the precious jewel of human life is because the nature of man's life is such as is the c...
http://www.smallcanonsearch.com/read.php?book=ml&section=457

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 72
72. That the church is then at an end, when there are no longer any truths of faith, and thence neither any goods of charity, is self-evident. That falsities of faith extinguish the truths of doctrine, and evils of life burn up the goods of charity, and that where there are falsities of faith, there likewise are evils of life, and that where there are evils of life, there likewise are falsities of...
http://www.smallcanonsearch.com/read.php?book=be&section=72


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