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Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
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Angelic Wisdom about Divine Providence 40
40. The delights of the lusts of evil and the delights of the affections of good cannot be compared, because the devil is interiorly in the joys of the lusts of evil, and the Lord is interiorly in the joys of the affections of good. If comparison must be made, the joys of the lusts of evil can only be compared to the wanton joys of frogs in stagnant ponds, and of serpents amid foul smells; while t...
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Angelic Wisdom about Divine Providence 43
43. There is infernal freedom and there is heavenly freedom. It is from infernal freedom to think and to will evil, and so far as civil and moral laws do not hinder, to speak and to do it. On the other hand, it is from heavenly freedom to think and to will good, and so far as opportunity is granted, to speak and to do it. Whatever a man thinks, wills, speaks and does from freedom he perceives as h...
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Angelic Wisdom about Divine Providence 69
69. The man, however, who does not suffer himself to be led to heaven and assigned there is prepared for his own place in hell. For man of himself continually tends to the lowest of the hells, but he is continually withheld by the Lord; and he who cannot be withheld is prepared for a certain place there, to which he also is assigned immediately after his departure from the world. This place is exa...
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Angelic Wisdom about Divine Providence 101
101. Many, however, especially those who have confirmed themselves in a faith separated from charity, do not know that they are in hell when they are in evils. They do not even know what evils are, because they give no thought to them. They say that they are not under the yoke of the law, and so the law does not condemn them. They say, moreover, that because they cannot contribute anything to thei...
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Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
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Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
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Angelic Wisdom about Divine Providence 190
190. There are many constant things created in order that there may exist things that are not constant. Such constants are the appointed changes in the rising and setting of the sun, moon, and stars; their obscurations by interpositions called eclipses; the heat and light from them; the seasons of the year called spring, summer, autumn and winter; the times of the day, which are morning, noon, eve...
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Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
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Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
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Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
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Angelic Wisdom about Divine Providence 258
258. 5. The merely natural man confirms himself against the Divine Providence from the fact that among those who profess the Christian religion there are some who place salvation in certain phrases which they must think and say and not at all in good works which they must do. That such persons make faith alone saving and not the life of charity, thereby separating faith from charity, is shown in T...
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Angelic Wisdom about Divine Providence 263
263. In order that those things that have just been stated may appear more clearly, I will add what has been set forth towards the end of THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE LORD (n. 60-61). This is as follows: "That God and Man in the Lord, according to the doctrine of the Creed, are not two but one Person, and altogether one as the soul and body are one, appears clea...
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Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
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Angelic Wisdom about Divine Providence 310
310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T...
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Angelic Wisdom about Divine Providence 313
313. The character of those who are in their own prudence, and of those who are in prudence not their own and who are thus in the Divine Providence, is described in the Word by Adam and his wife Eve in the Garden of Eden, where there were two trees, the tree of life and the tree of the knowledge of good and evil, and by their eating of the latter tree. It may be seen above (n. 241), that by Adam a...
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Angelic Wisdom about Divine Providence 337
337. The Divine Providence does all things out of pure Mercy, because the Divine Essence itself is pure Love; and it is this which operates through the Divine Wisdom, and this operation is called the Divine Providence. This pure Love is pure Mercy because: 1. It operates with all men throughout the whole world, who are such that they can do nothing from themselves. 2. It operates equally with the...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 132
132. That thou permittest the woman Jezebel, signifies that among them there are some in the church who separate faith from charity, and make faith alone saving. That faith separated from charity is meant by "the woman Jezebel" is evident from the things which now follow, when they are unfolded in series by means of the spiritual sense and when they are compared with that faith; for thes...
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Angelic Wisdom about Divine Providence 330
330. In order that it may be apparent how harmful is the belief in predestination as generally understood, these four propositions must be taken up and established. First: Any predestination except to heaven is contrary to the Divine Love, which is infinite. It has been shown in the treatise, THE DIVINE LOVE AND WISDOM, that Jehovah or the Lord is Divine Love, and that the Divine Love is infinite*...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 3
3. Which God gave unto Him to show unto His servants, signifies for those who are in faith from charity, or in truths of wisdom from the good of love. By "showing" is signified to manifest, and by "servants" are here signified those who are in faith from charity; to them these things are manifested, because they understand and receive them. By servants, in the spiritual sense,...
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