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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 447
447. III. THAT FORNICATION BELONGS TO THE NATURAL MAN in like manner as does love of the sex which, if it becomes active before marriage, is called fornication. Every man is born corporeal, becomes sensual, then natural, and successively rational, and if he does not stop there, he becomes spiritual. The reason why his progress is such, is that planes may be formed upon Which higher planes may rest...
http://www.smallcanonsearch.com/read.php?book=ml§ion=447 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 460
460. XIV. THAT PELLICACY IS PREFERABLE TO ROAMING LUST PROVIDED IT BE NOT CONTRACTED WITH MANY, NOR WITH A VIRGIN OR UNDEFLOWERED WOMAN, NOR WITH A MARRIED WOMAN; AND PROVIDED IT BE KEPT SEPARATE FROM CONJUGIAL LOVE. When and with whom pellicacy is preferable to roaming lust has been pointed out just above. I. That pellicacy is not to be contracted with more than one, is because when with many the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=460 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 464
464. II. THAT FOR CHRISTIANS, CONCUBINAGE CONJOINTLY WITH THE WIFE IS [ALTOGETHER] UNLAWFUL AND DETESTABLE. It is unlawful because it is against the conjugial covenant, and detestable because against religion, and what is against the latter and at the same time against the former is against the Lord. Wherefore, as soon as any one adjoins a concubine to his wife without a real weighty cause, heaven...
http://www.smallcanonsearch.com/read.php?book=ml§ion=464 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 481
481. That more may be learned as to the nature of the grossness of the present age where wise men see nothing of sin in adultery, as disclosed above (no. 478) by angels, I will add the following Memorable Relation: There were certain spirits who, from habit acquired in the life of the body, infested me with peculiar skill. They did this by an influx somewhat gentle like a kind of undula...
http://www.smallcanonsearch.com/read.php?book=ml§ion=481 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=478 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 486
486. VI. THAT ADULTERIES OF THE FIRST DEGREE ARE ADULTERIES FROM IGNORANCE, WHICH ARE COMMITTED BY THOSE WHO CANNOT OR AS YET DO NOT CONSULT THE UNDERSTANDING AND THENCE INHIBIT THEM. Regarded in themselves, all evils and consequently all adulteries, are evils of the internal and external man simultaneously; the internal man intends them, and the external man commits them. Such, therefore, as is t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=486 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 489
489. IX. THAT ADULTERIES COMMITTED BY THESE ARE IMPUTABLE ACCORDING AS THE UNDERSTANDING AFTERWARDS DOES OR DOES NOT FAVOR THEM. So far as his understanding favors evils, man appropriates them to himself and makes them his own. Favor is consent, and consent induces on the mind a state of love of them. It is the same with those adulteries which in the beginning were committed without the consent of...
http://www.smallcanonsearch.com/read.php?book=ml§ion=489 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 495
495. XV. THAT ADULTERIES FROM PURPOSE OF THE WILL, AND ADULTERIES FROM CONFIRMATION OF THE UNDERSTANDING, RENDER MEN NATURAL, SENSUAL, AND CORPOREAL. Man is man and is distinguished from the beast by the fact that his mind is distinguished into three regions, being as many as are the heavens, and that he can be elevated from the lowest region into the higher and from this into the highest, and so...
http://www.smallcanonsearch.com/read.php?book=ml§ion=495 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 512
512. Their lot after death is as follows: These violators then separate themselves of their own accord from those who are in a limited love of the sex, and absolutely from those who are in conjugial love, thus from heaven. They are then sent off to exceedingly crafty harlots who can simulate and represent themselves as though they were chastities, and this, not only by persuasion but also by an im...
http://www.smallcanonsearch.com/read.php?book=ml§ion=512 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 528
528. To the above is added the following: It is said in the church that no one can fulfil the law, and the less so since he who transgresses against one commandment of the Decalogue, transgresses against all. But this formula of speech is not as it sounds. It must be understood in this way: He who from purpose or confirmation acts against one commandment acts against the rest; for to act thus from...
http://www.smallcanonsearch.com/read.php?book=ml§ion=528 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 529
529. The same is the case with those who are in good from the Lord. If from will and understanding, or purpose and confirmation, they abstain from one evil because it is a sin, and still more if they abstain from several, they abstain from all; for as soon as one from purpose or confirmation abstains from any evil because it is a sin, he is held by the Lord in the purpose of abstaining from the re...
http://www.smallcanonsearch.com/read.php?book=ml§ion=529 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 532
532. To the above I will add the following Memorable Relation: As to my spirit I was once taken up into the angelic heaven and into one of its societies. Some of the wise men there then came to me and asked, "What news from earth?" I told them: "This is new: The Lord has revealed arcana which surpass in excellence the arcana hitherto revealed from the beginning of the Church."...
http://www.smallcanonsearch.com/read.php?book=ml§ion=532 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 14
14. Concerning merits, from the Formula Concordiae. (a) That it is false that our works merit remission of sins; false, that men are accounted just by the justice of reason; and false, that reason of its own strength can love God above all things, and do the law of God (p. 64). (b) That faith does not justify because it is in itself so good a work, and so excellent a virtue, but because it lays ho...
http://www.smallcanonsearch.com/read.php?book=be§ion=14 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 27
27. From comparing the one and the other, it appears at the first view, as though there was an entire conformity between them; but lest this should be the case, the reformers distinguished between the works of the law proceeding from man's purpose and will, and works of the spirit proceeding from faith as from a free and spontaneous source, which latter they called the fruits of faith, as may be s...
http://www.smallcanonsearch.com/read.php?book=be§ion=27 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 61
61. BRIEF ANALYSIS. Who does not know that God is mercy and clemency itself, because He is love itself, and good itself, and that these are His esse or essence? And who does not thence see, that it is a contradiction to say, that mercy itself, or good itself, can look at man from anger, become his enemy, turn Himself away from him, and determine on his damnation, and still continue to be the...
http://www.smallcanonsearch.com/read.php?book=be§ion=61 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 2
2. Since spiritual influx is from order and its laws, as was said, therefore this influx has been acknowledged and received by the wise in the learned world in preference to the other two hypotheses. All that which is from order is truth, and truth manifests itself by the light implanted in it, even in the shade of reason, in which hypotheses are. But there are three things that involve this hypot...
http://www.smallcanonsearch.com/read.php?book=isb§ion=2 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 9
9. VII. The sun of the natural world is pure fire, and by means of this sun the world of nature existed and subsisted. That nature and its world, by which are meant the atmospheres, and the earths which are called planets, among which is the terraqueous globe on which we dwell, and also each and all of the things which yearly adorn its surface, subsist solely from the su...
http://www.smallcanonsearch.com/read.php?book=isb§ion=9 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 5
5. THE UNITY OF GOD. As the acknowledgment of God from a knowledge of God is the very essence and soul of the entire contents of theology, it is necessary that the unity of God should be the first thing treated of. This shall be set forth in order in the following sections: (1) The entire Holy Scripture, and the doctrines therefrom of the churches in the Christian world, teach tha...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=5 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 17
17. XV. Ends are in the first degree, causes in the second, and effects in the third. Who does not see that the end is not the cause, but that it produces the cause, and that the cause is not the effect, but that it produces the effect; consequently that they are three distinct things which follow in order? The end with man is the love of his will, for what a man loves,...
http://www.smallcanonsearch.com/read.php?book=isb§ion=17 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 19
19. (1) The one God is called Jehovah from Esse, that is, because He alone Is, Was, and Is To Be, and because He is the First and the Last, the Beginning and the End, the Alpha and the Omega. It is known that "Jehovah" signifies I Am and To Be [Esse]; and that God has been so called from the most ancient times is clear from the Book of Creation, or Genesis, where in the first chapter He...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=19
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