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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 32
32. To these things I will add a certain heavenly arcanum, which is indeed mentioned in the work on Heaven and Hell, but has not yet been described. Every one after death is bound to some society, even when first he comes into the spiritual world (see that work, n. 427-497). But a spirit in his first state is ignorant of it, for he is then in his externals and not yet in his internals. When he is...
http://www.smallcanonsearch.com/read.php?book=lj&section=32

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 4
4. Moreover, with respect to this New Heaven, it is to be known, that it is distinct from the ancient heavens which were formed before the coming of the Lord; but still they together with this are so arranged that they form one heaven. The reason why this New Heaven is distinct from the ancient heavens, is because in the ancient churches there was no other doctrine than the doctrine of love and ch...
http://www.smallcanonsearch.com/read.php?book=njhd&section=4

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 51
51. Of sciences and knowledges, by which the internal spiritual man is opened. Those things are called scientifics, which are in the external or natural man, and its memory, but not those which are in the internal or spiritual man (n. 3019, 3020, 3293, 3309, 4967, 9918, 9922). Scientifics, as belonging to the external or natural man, are respectively instruments of service, inasmuch as...
http://www.smallcanonsearch.com/read.php?book=njhd&section=51

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 169
169. After a man has explored himself, and acknowledged his sins, and has done the work of repentance, he must remain constant in good even to the end of life. For if he afterwards relapses into his former life of evil and embraces it, he then profanes, for he then conjoins evil with good; whence his latter state becomes worse than his former, according to the words of the Lord: When th...
http://www.smallcanonsearch.com/read.php?book=njhd&section=169

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 172
172. Of the Profane and Profanation, spoken of above at (n. 169). Profanation is a commixture of good and evil, as also of truth and falsity in man (n. 6348). None can profane goods and truths, or the holy things of the church and the Word, except those who first acknowledge, believe, and still more live according to them, and afterwards recede from and do not believe, and who live to themse...
http://www.smallcanonsearch.com/read.php?book=njhd&section=172

Teachings for the New Jerusalem on the Lord 6
6. To these passages may be added some which speak of the Lord's advent more openly: The Lord Himself shall give you a sign: Behold a virgin shall conceive and hear a Son, and shall call His name GOD-WITH-US (Isa. 7:14; Matt. 1:22, 23). Unto us a Child is born, unto us a Son is given, and the government shall he upon His shoulder; and His name shall be called Wonderful, Counselor, Go...
http://www.smallcanonsearch.com/read.php?book=ld&section=6

Teachings for the New Jerusalem on the Lord 43
43. vi. That the Lord is called "David," is evident from these passages: In that day they shall serve Jehovah their God, and David their king, whom I will raise up to them (Jer. 30:8, 9). Afterwards the sons of Israel shall return, and shall seek Jehovah their God, and David their king, and shall come with fear to Jehovah, and to His goodness in the end of days (Hos. 3:5)....
http://www.smallcanonsearch.com/read.php?book=ld&section=43

Teachings for the New Jerusalem on the Lord 48
48. ii. As man's life varies according to his state, by "spirit" is meant the varying affection of life in man. As, 1: The life of wisdom: Bezaleel was filled with the spirit of wisdom, intelligence, and knowledge (Exod. 31:3). Thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom (Exod. 28:3). Joshua was filled with the spirit...
http://www.smallcanonsearch.com/read.php?book=ld&section=48

Teachings for the New Jerusalem on the Lord 49
49. iii. That by "spirit" is meant the life of one who is regenerate, which is called spiritual life: Jesus said, Except a man be born of water and of the spirit, he cannot enter into the kingdom of God (John 3:5). I will give you a new heart, and a new spirit. I will put My spirit within you, and cause you to walk in My statutes (Ezek. 36:26, 27). To give a new hear...
http://www.smallcanonsearch.com/read.php?book=ld&section=49

Teachings for the New Jerusalem on the Lord 64
64. The reason why "Jerusalem" means the church as to doctrine, is that there and at no other place in the land of Canaan were the temple and altar, the offering of sacrifices, and therefore the Divine worship; and for this reason the three yearly feasts were celebrated there, to which every male in the whole country was commanded to go. This is why "Jerusalem" signifies the ch...
http://www.smallcanonsearch.com/read.php?book=ld&section=64

Teachings for the New Jerusalem on Sacred Scripture 13
13. In Revelation, chapter 9, we read: The fifth angel sounded, and I saw a star fall from heaven unto the earth, and to him was given the key of the bottomless pit; and he opened the bottomless pit, and there went up a smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit; and there came out of the smoke locusts up...
http://www.smallcanonsearch.com/read.php?book=ss&section=13

Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss&section=51

Teachings for the New Jerusalem on Sacred Scripture 79
79. In many places in the Prophets where the church is treated of, the understanding of the Word is treated of, and it is taught that there is no church except where the Word is rightly understood, and that such as is the understanding of the Word with those in the church, such is the church. In many places also in the Prophets the church with the Israelitish and Jewish nation is described as bein...
http://www.smallcanonsearch.com/read.php?book=ss&section=79

Teachings for the New Jerusalem on Sacred Scripture 97
97. Be it known moreover that the literal sense of the Word is a guard to the genuine truths that lie hidden within. It is a guard in this respect, that it can be turned this way or that, and explained according to the way it is taken, yet without injury or violence to its internal. It does no harm for the sense of the letter to be understood in one way by one person and in a different way by anot...
http://www.smallcanonsearch.com/read.php?book=ss&section=97

Teachings for the New Jerusalem on Sacred Scripture 102
102. I have been told by angels of heaven that there was among the ancients a Word written entirely by correspondences, but that it had been lost, and they said that it is still preserved, and is in use in that heaven where those ancient people dwell who had possessed it in this world. The ancients who still use that Word in heaven came partly from the land of Canaan and the neighboring countries,...
http://www.smallcanonsearch.com/read.php?book=ss&section=102

Teachings for the New Jerusalem on Sacred Scripture 106
106. The greatest light is in this middle region where are the Christians who possess the Word; for light in the heavens is Divine truth that proceeds from the Lord as the sun there; and as the Word is this Divine truth, the light is greatest where dwell those who possess the Word. From this region as from its proper center, the light propagates itself from one compass to another even to the utter...
http://www.smallcanonsearch.com/read.php?book=ss&section=106

Teachings for the New Jerusalem on Faith 43
43. With the one who was in faith not separated from charity, the angel spoke as follows: "Friend, who are you?" "I am a Reformed Christian." "What is your doctrine and the religion you have from it?" "Faith and charity." "These are two things?" "They cannot be separated." "What is faith?" "To believe what the Word t...
http://www.smallcanonsearch.com/read.php?book=fa&section=43

Continuation on the Last Judgment and the Spiritual World 9
9. I. What is meant by "the former heaven" and "the former earth" which passed away, mentioned in the Apocalypse (21:1) "The former heaven" and "the former earth" there mentioned, does not mean the heaven visible to the eyes of men in the world, nor the earth which is inhabited by men; nor the former heaven, in which all those are who have lived well since t...
http://www.smallcanonsearch.com/read.php?book=clj&section=9

Continuation on the Last Judgment and the Spiritual World 20
20. The Reformed constitute the inmost or middle part of the world of spirits, which is midway between heaven and hell, and are there arranged according to countries. In the center of this middle region are the English; towards the south and the east of it are the Dutch; towards the north, the Germans; towards the west and the north, the Swedes; and towards the west, the Danes. But those only who...
http://www.smallcanonsearch.com/read.php?book=clj&section=20

Continuation on the Last Judgment and the Spiritual World 82
82. The Jews are more ignorant than others as to their being in the spiritual world, believing that they are still in the natural world. The reason is, that they are wholly external men, and do not think at all of their religion from the interior. On this account also they speak of the Messiah just as they did before, as that He will come with David, and will go before them glittering with diadems...
http://www.smallcanonsearch.com/read.php?book=clj&section=82


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