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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 307
307. Of the Lord in heaven. The Lord appears in heaven both as a sun and a moon; as a sun to those who are in the celestial kingdom, and as a moon to those who are in the spiritual kingdom (n. 1053, 1521, 1529-1531, 3636, 3641, 4321, 5097, 7078, 7083, 7173, 7270, 8812, 10809). The light which proceeds from the Lord as a sun is the Divine truth, from which the angels derive all their wisdom and int...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=307 Teachings for the New Jerusalem on Sacred Scripture 2
2. But he who thinks in this way does not consider that Jehovah Himself, the God of heaven and earth, spoke the Word through Moses and the prophets, and that it must therefore be Divine truth itself, for what Jehovah Himself speaks can be nothing else. Nor does he consider that the Lord, who is the same as Jehovah, spoke the Word that is in the Gospels, much of it with His own mouth, and the rest...
http://www.smallcanonsearch.com/read.php?book=ss§ion=2 Continuation on the Last Judgment and the Spiritual World 68
68. IX. THE MOHAMMEDANS IN THE SPIRITUAL WORLD; AND MOHAMMED. The Mohammedans in the spiritual world appear behind the Papists in the west, and form as it were a circle around them. The principal reason why they appear there is, because they acknowledge the Lord as the Greatest Prophet, the Son of God, the Wisest of all, who was sent into the world to teach men. Every one in that world dwel...
http://www.smallcanonsearch.com/read.php?book=clj§ion=68 Angelic Wisdom about Divine Love and Wisdom 264
264. THE ORIGIN OF EVIL IS FROM THE ABUSE OF THE CAPACITIES PROPER TO MAN, THAT ARE CALLED RATIONALITY AND FREEDOM. By rationality is meant the capacity to understand what is true and thereby what is false, also to understand what is good and thereby what is evil; and by freedom is meant the capacity to think, will and do these things freely. From what precedes it is evident, and it will bec...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=264 Angelic Wisdom about Divine Love and Wisdom 266
266. (1) A bad man, equally with a good man enjoys these two capacities. It was shown in the preceding chapter that the natural mind, as regards the understanding, can be elevated even to the light in which angels of the third heaven are, and can see truths, acknowledge them, and then give expression to them. From this it is plain that since the natural mind can be elevated, a bad man equally with...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=266 Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=106 Angelic Wisdom about Divine Love and Wisdom 361
361. That every man has these two, will and understanding, and that they are distinct from each other, as love and wisdom are distinct, is known and is not known in the world. It is known from common perception, but it is not known from thought and still less from thought when written out; for who does not know from common perception that the will and the understanding are two distinct things in m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=361 Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp§ion=195 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 110
110. And where thou dwellest, where Satan's throne is, signifies their life in thick darkness. That by "Satan" is meant the hell of those who are in falsities may be seen above (n. 97); and to be in falsities is to be in spiritual thick darkness. "Spiritual thick darkness," "the shadow of death," and "darkness" are nothing else but the states of those in hel...
http://www.smallcanonsearch.com/read.php?book=ar§ion=110 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 465
465. Verse 1. And I saw another mighty angel coming down from heaven, signifies the Lord in Divine majesty and power. That this "angel" is the Lord, is evident from the description of him, as being "encompassed with a cloud, a rainbow over his head, his face as the sun, his feet like columns of fire," and that he set his feet upon the sea and upon the earth; as also that he cri...
http://www.smallcanonsearch.com/read.php?book=ar§ion=465 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 906
906. The length thereof is as large as the breadth, signifies that good and truth in that church make one, like essence and form. By "the length" of the city Jerusalem is signified the good of the church, and by its "breadth" is signified the truth of the church; that by "breadth" is signified truth, is shown from the Word, above (n. 861). The signification of "l...
http://www.smallcanonsearch.com/read.php?book=ar§ion=906 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 937
937. Verse 3. And no accursed thing shall be there, and the throne of God and of the Lamb shall be in it, and His servants shall minister unto Him, signifies that in the church which is the New Jerusalem, there will not be any who are separated from the Lord, because the Lord Himself will reign there; and they who are in truths from Him through the Word, and do His commandments, will be with Him,...
http://www.smallcanonsearch.com/read.php?book=ar§ion=937 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 38
38. It is said love of the sex and conjugial love, because love of the sex is different from conjugial love. Love of the sex dwells with the natural man, but conjugial love with the spiritual. The natural man loves and desires only external conjunctions, and from these, the pleasures of the body; but the spiritual man loves and desires internal conjunction and from this, the happiness of the spiri...
http://www.smallcanonsearch.com/read.php?book=ml§ion=38 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 216
216. VI. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL LOOK TO WHAT IS ETERNAL IN MARRIAGE; NOT SO THOSE WHO ARE NOT IN CONJUGIAL LOVE. That those who are in love truly conjugial look to what is eternal, is because eternity is in the love, its eternity being due to the fact that it increases to all eternity with the wife, as also does wisdom with the husband. In this increase or progression, the part...
http://www.smallcanonsearch.com/read.php?book=ml§ion=216 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
http://www.smallcanonsearch.com/read.php?book=ml§ion=321 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 411
411. XX. THAT UNDER THE LORD'S AUSPICES, INFANTS ARE EDUCATED BY THEM AND GROW IN STATURE AND INTELLIGENCE AS IN THE WORLD. Infants in heaven are educated in the following manner: From their instructress, they learn to speak. Their first speech is merely the sound of affection, wherein, however, is some initiament of thought, and from which what is human in the sound is distinguished from the soun...
http://www.smallcanonsearch.com/read.php?book=ml§ion=411 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
http://www.smallcanonsearch.com/read.php?book=ml§ion=330 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 10
10. From the Formula Concordiae, concerning original sin. (a) That since the fall of Adam, all men naturally descended from him are born with sin, which condemns, and brings eternal death upon those who are not born again, and that the merit of Christ is the only means whereby they are regenerated, consequently the only remedy whereby they are healed (pp. 9, 10, 52, 53, 55, 317, 641, 644, and Appe...
http://www.smallcanonsearch.com/read.php?book=be§ion=10 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 12
12. Particulars from the Formula Concordiae, concerning justification by faith without the works of the Law. (a) That faith is imputed for justice without works, on account of the merit of Christ which is laid hold of by faith (pp. 78, 79, 80, 584, 689). (b) That charity follows justifying faith, but that faith does not justify as being formed by charity, as the Papists say (pp. 81, 89, 94, 117, 6...
http://www.smallcanonsearch.com/read.php?book=be§ion=12 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 15
15. Concerning free-will, from the Formula Concordiae. (a) That man has plenary impotence in spiritual things (pp. 15, 18, 219, 318, 579, 656, seq.; Appendix, p. 141). (b) That man by the fall of his first parents is become so totally corrupt, that he is by nature blind with respect to spiritual things which relate to conversion and salvation, and judges the Word of God to be a foolish thing; and...
http://www.smallcanonsearch.com/read.php?book=be§ion=15
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