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Angelic Wisdom about Divine Love and Wisdom 314
314. In the forms of uses of the vegetable kingdom an image of creation appears in this, that from their firsts they proceed to their outmosts, and from outmosts to firsts. Their firsts are seeds, their outmosts are stalks clothed with bark; and by means of the bark which is the outmost of the stalk, they tend to seeds which, as was said, are their firsts. The stalks clothed with layers of bark re...
http://www.smallcanonsearch.com/read.php?book=dlw&section=314

Angelic Wisdom about Divine Love and Wisdom 329
329. The end of the creation of the universe clearly shows what use is. The end of the creation of the universe is the existence of an angelic heaven; and as the angelic heaven is the end, man also or the human race is the end, since heaven is from that. From which it follows that all created things are mediate ends, and that these are uses in that order, degree, and respect in which they have rel...
http://www.smallcanonsearch.com/read.php?book=dlw&section=329

Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
http://www.smallcanonsearch.com/read.php?book=dlw&section=410

Angelic Wisdom about Divine Providence 189
189.* The man who has become spiritual by the acknowledgment of God and wise by the rejection of his proprium sees the Divine Providence in the whole world and in all things therein in general and in particular. If he looks at natural things he sees it; if he looks at civil matters he sees it; if he looks at spiritual things he sees it; and this in things both in their simultaneous and in their su...
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Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
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Angelic Wisdom about Divine Providence 332
332. I. THE OPERATION OF THE DIVINE PROVIDENCE FOR THE SALVATION OF MAN BEGINS AT HIS BIRTH AND CONTINUES RIGHT ON TO THE END OF HIS LIFE, AND AFTERWARDS TO ETERNITY. It was shown above that a heaven from the human race is the essential end of the creation of the universe, and that this end in its operation and progress is the Divine Providence for the salvation of men; and also that all things wh...
http://www.smallcanonsearch.com/read.php?book=dp&section=332

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 76
76. Verse 2. I know thy works, signifies that He sees all the interiors and exteriors of man at once. "Works" are often mentioned in Revelation, but few know what is meant by works. This is known, that ten men can do works which externally appear alike, but which yet are dissimilar with them all; and this because they proceed from different ends and different causes, the end and the caus...
http://www.smallcanonsearch.com/read.php?book=ar&section=76

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 287
287. And the number of them was myriads of myriads, and thousands of thousands, signifies all in truths and in goods. By "number," in the natural sense, is meant that which has relation to measure or weight, but by "number," in the spiritual sense, that which has relation to quality; and here their quality is described by their being "myriads of myriads, and thousands of t...
http://www.smallcanonsearch.com/read.php?book=ar&section=287

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 343
343. Holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree, signifies a withholding and restraining by the Lord of a nearer and thence more powerful influx into the lower parts, where the good were conjoined with the evil. It is to be known that the Last Judgment takes place when the evil are multiplied below the heavens in the world of sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 7
7. After this he summoned the company of the wise, so called, who made heavenly joys and eternal happiness therefrom to consist in supereminent dominion and boundless wealth, and in super-regal magnificence and super-illustrious splendor; and this because it is said in the word that they shall be kings and princes, that they shall reign with Christ forever, and that they shall be ministered to by...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 68
68. VI. AND THAT INTO THIS LOVE ARE GATHERED ALL JOYS AND ALL DELIGHTS FROM THEIR FIRST TO THEIR LAST. All delights whatsoever which are felt by man are delights of his love, it being by delights that love manifests itself, yea, that it exists and lives. That delights are exalted in the degree that the love is exalted and also according as incidental affections more nearly touch the ruling love, i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 133
133. After this they took up the second subject of discussion: WHY IS MAN NOT BORN INTO THE SCIENCE OF ANY LOVE, WHEN YET BEASTS AND BIRDS, BOTH THE NOBLE AND THE IGNOBLE, ARE BORN INTO THE SCIENCES OF ALL THEIR LOVES? First they confirmed the truth of the proposition by various considerations, as, with respect to man, that he is born into no knowledge, not even into the knowledge of conjugial lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 311
311. XV. THAT THIS IS THE ORDER OF CONJUGIAL LOVE,WITH ITS MODES, FROM ITS FIRST HEAT TO ITS FIRST TORCH. It is said, from its first heat to its first torch because vital heat is love, and conjugial heat or love increases more and more, and finally as though to a flame or torch. It is said to the first torch, because what is meant is the first state after the wedding when the love is ardent. What...
http://www.smallcanonsearch.com/read.php?book=ml&section=311

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 315
315. To the above I will add two Memorable Relations. First: I once saw not far from me a meteor. I saw a cloud divided into little clouds, some of which were blue and some opaque. These I saw colliding, as it were, with one another. Rays flashed across them in the form of streaks appearing now sharp like the points of swords, now blunt like broken blades. These streaks now darted forwards, now re...
http://www.smallcanonsearch.com/read.php?book=ml&section=315

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 385
385. THE CONJUNCTION OF CONJUGIAL LOVE WITH THE LOVE OF INFANTS There are indications which show clearly that conjugial love and the love of infants, which is called storge, are conjoined. There are also indications which can induce the belief that they are not conjoined; for there is love of infants with partners who love each other from their heart, and with partners who are discordant in...
http://www.smallcanonsearch.com/read.php?book=ml&section=385

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 387
387. II. THAT THESE TWO UNIVERSAL SPHERES MAKE ONE WITH THE SPHERE OF CONJUGIAL LOVE AND THE SPHERE OF THE LOVE OF INFANTS. That the sphere of conjugial makes one with the sphere of procreating is evident, procreation being the end and conjugial love the mediate cause whereby that end is effected; and in the effecting and the effects, the end and the cause act as one because they act together. Tha...
http://www.smallcanonsearch.com/read.php?book=ml&section=387

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 400
400. XII. THAT THE SPHERE OF THE LOVE OF PROCREATING PROGRESSES IN ORDER, FROM AN END THROUGH CAUSES INTO EFFECTS, AND MAKES PERIODS WHEREBY CREATION IS PRESERVED IN THE STATE FORESEEN AND PROVIDED. All operations in the universe progress from ends through causes into effects. In themselves, these three are inseparable, though in idea they appear as if separated. Yet, even in idea the end is nothi...
http://www.smallcanonsearch.com/read.php?book=ml&section=400

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 401
401. The sphere of procreating and of protecting what is procreated has a like progression from end, through cause, into effect. The end there, is the will or love of procreating. The mediate cause through which and into which the end betakes itself is conjugial love. The progressive series of efficient causes is the loving embrace, the conception and gestation of the embryo or fetus to be procrea...
http://www.smallcanonsearch.com/read.php?book=ml&section=401

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 402
402. XIII. THAT THE LOVE OF INFANTS DESCENDS AND DOES NOT ASCEND, that is, that it descends from generation to generation, or from sons and daughters to grandsons and granddaughters. That it does not ascend from these to fathers and mothers of families is known. The cause of its increase in the descent is the love of fructifying, that is, of producing uses, and, as regards the human race, the love...
http://www.smallcanonsearch.com/read.php?book=ml&section=402

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 14
14. Concerning merits, from the Formula Concordiae. (a) That it is false that our works merit remission of sins; false, that men are accounted just by the justice of reason; and false, that reason of its own strength can love God above all things, and do the law of God (p. 64). (b) That faith does not justify because it is in itself so good a work, and so excellent a virtue, but because it lays ho...
http://www.smallcanonsearch.com/read.php?book=be&section=14


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