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Angelic Wisdom about Divine Love and Wisdom 61
61. ALL CREATED THINGS HAVE RELATION IN A KIND OF IMAGE TO MAN. This can be seen from each and all things of the animal kingdom, from each and all things of the vegetable kingdom, and from each and all things of the mineral kingdom. A relation to man in each and all things of the animal kingdom is evident from the following. Animals of every kind have limbs by which they move, org...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=61 Angelic Wisdom about Divine Love and Wisdom 65
65. THE USES OF ALL CREATED THINGS ASCEND BY DEGREES FROM LAST THINGS TO MAN, AND THROUGH MAN TO GOD THE CREATOR, FROM WHOM THEY ARE. Last things, as was said above, are each and all things of the mineral kingdom, which are materials of various kinds, of a stony, saline, oily, mineral, or metallic nature, covered over with soil formed of vegetable and animal matters reduced to the finest dus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=65 Angelic Wisdom about Divine Love and Wisdom 236
236. THESE THREE DEGREES OF HEIGHT ARE IN EVERY MAN FROM BIRTH, AND CAN BE OPENED SUCCESSIVELY; AND, AS THEY ARE OPENED, MAN IS IN THE LORD AND THE LORD IN MAN. That there are three degrees of height in every man, has not until now become known for the reason that these degrees have not been recognized, and so long as they remained unnoticed, none but continuous degrees could be known; and w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=236 Angelic Wisdom about Divine Love and Wisdom 266
266. (1) A bad man, equally with a good man enjoys these two capacities. It was shown in the preceding chapter that the natural mind, as regards the understanding, can be elevated even to the light in which angels of the third heaven are, and can see truths, acknowledge them, and then give expression to them. From this it is plain that since the natural mind can be elevated, a bad man equally with...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=266 Angelic Wisdom about Divine Love and Wisdom 375
375. The correspondence of the will and understanding with the heart and lungs cannot be abstractly proved, that is, by mere reasonings, but it may be proved by effects. It is much the same as it is with the causes of things which can be seen rationally, yet not clearly except by means of effects; for causes are in effects, and by means of effects make themselves visible; and until causes are thus...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=375 Angelic Wisdom about Divine Love and Wisdom 387
387. Man's mind is his spirit, and the spirit is the man, because by the mind all things of man's will and understanding are meant, which things are in first principles in the brains and in derivatives in the body; therefore in respect to their forms they are all things of man. This being so, the mind (that is, the will and understanding) impels the body and all its belongings at will. Does not th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=387 Angelic Wisdom about Divine Providence 17
17. It is with difficulty that a man in this world can enter into either the one or the other conjunction or union, namely, of good and truth, or of evil and falsity; for as long as he is living in the world he continues in a state of reformation or regeneration. After death, however, every man comes into one union or the other, because he can no longer be reformed and regenerated; he then remains...
http://www.smallcanonsearch.com/read.php?book=dp§ion=17 Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=60 Angelic Wisdom about Divine Providence 61
61. Every man's spirit is affection and thought thence derived; and as all affection is of love and thought is of the understanding, every spirit is his own love and his own understanding thence derived. For this reason when a man thinks solely from his own spirit, as happens when he meditates at home by himself he thinks from the affection which belongs to his love. Thus it may be evident that wh...
http://www.smallcanonsearch.com/read.php?book=dp§ion=61 Angelic Wisdom about Divine Providence 64
64. V. THE INMOST OF THE DIVINE PROVIDENCE IS TO REGARD WHAT IS INFINITE AND ETERNAL IN FORMING THE ANGELIC HEAVEN, IN ORDER THAT IT MAY BE BEFORE THE LORD AS ONE MAN, THE IMAGE OF HIMSELF. It may be seen in the work HEAVEN AND HELL (n. 59-86) that the universal heaven is as one man before the Lord, and likewise every society in heaven; and that consequently every angel is a man in perfect form, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=64 Angelic Wisdom about Divine Providence 74
74. II. WHATEVER A MAN DOES FROM FREEDOM, WHETHER IT BE OF REASON OR NOT, PROVIDED IT BE ACCORDING TO HIS REASON, APPEARS TO HIM TO BE HIS OWN. What rationality is and what liberty is, faculties which are proper to man, cannot be known more clearly than by a comparison of men with beasts. For beasts have no rationality or faculty of understanding, and no liberty or faculty of willing freely. Conse...
http://www.smallcanonsearch.com/read.php?book=dp§ion=74 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 88
88. Everyone who has any thought from interior understanding can see that the power to will and to understand is not from man, but is from Him who has Power itself, that is, Power in its essence. Only consider, what is the source of power? Is it not from Him who has it in its very potency, that is, who has it in Himself and thus from Himself? Power in itself, therefore, is Divine. Every power must...
http://www.smallcanonsearch.com/read.php?book=dp§ion=88 Angelic Wisdom about Divine Providence 98
98. It was said above that every man has the faculty of willing called liberty and the faculty of understanding called rationality. It should, however, be well known that these faculties are as it were implanted in man, for his humanity itself (humanum) resides in them; but, as has just been said, it is one thing to act from freedom according to reason, and another thing to act from freedom itself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=98 Angelic Wisdom about Divine Providence 162
162. II. MAN IS LED AND TAUGHT BY THE LORD ALONE THROUGH THE ANGELIC HEAVEN AND FROM IT. It is said that man is led by the Lord through [i.e., by means of, per] the angelic heaven and from it; but it is only an appearance that he is led through the angelic heaven while it is the truth that he is led from that heaven. The appearance that he is led through the angelic heaven arises from the fact tha...
http://www.smallcanonsearch.com/read.php?book=dp§ion=162 Angelic Wisdom about Divine Providence 163
163. How the Lord from the angelic heaven leads and teaches every man will be stated in a few words. In the treatise THE DIVINE LOVE AND WISDOM, and above in this treatise THE DIVINE PROVIDENCE, and also in the work HEAVEN AND HELL published in London in the year 1758, it has been made known from things seen and heard that the universal angelic heaven appears before the Lord as one man, and likewi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=163 Angelic Wisdom about Divine Providence 249
249. II. CONFIRMATIONS FROM THE WORLDLY PROSPERITY OF THE WICKED AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 237.) 1. Every worshipper of himself and of nature confirms himself against the Divine Providence when he sees in the world so many wicked people, and so many of their impieties in which some of them even glory, and yet no punishment of such by God. All impieties and also the glo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=249 Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp§ion=254 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 323
323. I. THE END OF CREATION IS A HEAVEN FROM THE HUMAN RACE. That heaven consists solely of those who have been born men is shown in the work HEAVEN AND HELL, published in London in the year 1758, and also above; and as heaven consists of no others it follows that the end of creation is a heaven from the human race. That this was the end of creation was indeed shown above (n. 27-45); but it will b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=323
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