Search For: everything
Cross Check These Results at: Google | Yahoo | Bing | Ask
Resulted in: 780 - 800 of about 952
Angelic Wisdom about Divine Love and Wisdom 53
53. Of things created and finite Esse [Being] and Existere [Taking Form] can be predicated, likewise substance and form, also life, and even love and wisdom; but these are all created and finite. This can be said of things created and finite, not because they possess anything Divine, but because they are in the Divine, and the Divine is in them. For everything that has been created is, in itself,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=53 Angelic Wisdom about Divine Love and Wisdom 55
55. ALL THINGS IN THE CREATED UNIVERSE ARE RECIPIENTS OF THE DIVINE LOVE AND THE DIVINE WISDOM OF GOD-MAN. It is well known that each and all things of the universe were created by God; hence the universe, with each and every thing pertaining to it, is called in the Word the work of the hands of Jehovah. There are those who maintain that the world, with everything it includes, was created ou...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=55 Angelic Wisdom about Divine Love and Wisdom 70
70. All who die and become angels put off the two above- mentioned properties of nature, namely, space and time; for they then enter into spiritual light, in which objects of thought are truths, and objects of sight are like those in the natural world, but are correspondent to their thoughts. The objects of their thought which, as just said, are truths, derive nothing at all from space and time; a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=70 Angelic Wisdom about Divine Love and Wisdom 77
77. THE DIVINE IN THINGS GREATEST AND LEAST IS THE SAME. This follows from the two preceding articles, that the Divine apart from space is in all space, and apart from time is in all time. Moreover, there are spaces greater and greatest, and lesser and least; and since spaces and times, as said above, make one, it is the same with times. In these the Divine is the same, because the Divine is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=77 Angelic Wisdom about Divine Love and Wisdom 84
84. Since these two worlds are so distinct, it can be seen very clearly that the spiritual world is under another sun than the natural world. For in the spiritual world, must as in the natural, there is heat and light; but the heat there, as well as the light, is spiritual; and spiritual heat is the good of charity, and spiritual light is the truth of faith. Now since heat and light can originate...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=84 Angelic Wisdom about Divine Love and Wisdom 157
157. THE SUN OF THE NATURAL WORLD IS PURE FIRE, CONSEQUENTLY DEAD; NATURE ALSO IS DEAD, BECAUSE IT DERIVES ITS ORIGIN FROM THAT SUN. Creation itself cannot be ascribed in the least to the sun of the natural world, but must be wholly ascribed to the sun of the spiritual world; because the sun of the natural world is altogether dead; but the sun of the spiritual world is living; for it is the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=157 Angelic Wisdom about Divine Love and Wisdom 170
170. The universal end, that is, the end of all things of creation, is that there may be an eternal conjunction of the Creator with the created universe; and this is not possible unless there are subjects wherein His Divine can be as in Itself, thus in which it can dwell and abide. In order that these subjects may be dwelling-places and mansions of Him, they must be recipients of His love and wisd...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=170 Angelic Wisdom about Divine Love and Wisdom 195
195. THE FIRST DEGREE IS THE ALL IN EVERYTHING OF THE SUBSEQUENT DEGREES. This is because the degrees of each subject and of each thing are homogeneous; and they are homogeneous because produced from the first degree. For their formation is such that the first, by bundlings or groupings, in a word, by aggregations of parts, produces the second, and through this the third; and discretes each...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=195 Angelic Wisdom about Divine Love and Wisdom 276
276. (4) The natural mind that is a hell is in complete opposition to the spiritual mind which is a heaven. When the loves are opposite all things of perception become opposites; for out of love, which makes the very life of man, everything else flows like streams from their source; the things not from that source separating in the natural mind from those which are. Whatever springs from man's rei...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=276 Angelic Wisdom about Divine Love and Wisdom 291
291. This also, among other things, is shown in Part Second:-that the spiritual sun is not the Lord, but is a Proceeding from His Divine Love and His Divine Wisdom. It is called a proceeding, because the sun was brought forth out of Divine Love and Divine Wisdom which are in themselves substance and form, and it is by means of this that the Divine proceeds. But as human reason is such as to be unw...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=291 Angelic Wisdom about Divine Love and Wisdom 300
300. That there are atmospheres in the angelic world, as well as in the natural world, has been shown above (n. 173-178, 179-183). It was there declared that the atmospheres of the spiritual world are spiritual, and the atmospheres of the natural world are natural. It can now be seen, from the origin of the spiritual atmosphere most closely encompassing the spiritual sun, that everything belonging...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=300 Angelic Wisdom about Divine Love and Wisdom 308
308. Who does not see clearly that uses are the ends of creation, when he considers that from God the Creator nothing can have form, and therefore nothing can be created, except use; and that to be use, it must be for the sake of others; and that use for the sake of self is also for the sake of others, since a use for the sake of self looks to one's being in a state to be of use to others? Whoso c...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=308 Angelic Wisdom about Divine Love and Wisdom 336
336. EVIL USES WERE NOT CREATED BY THE LORD, BUT ORIGINATED TOGETHER WITH HELL. All good things that take form in act are called uses; and all evil things that take form in act are also called uses, but evil uses, while the former are called good uses. Now, since all good things are from the Lord and all evil things from hell, it follows that none but good uses were created by the Lord, and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=336 Angelic Wisdom about Divine Love and Wisdom 339
339. (2) All things that are evil uses are in hell, and all things that are good uses are in heaven. Before it can be seen that all evil uses that take form on earth are not from the Lord but from hell, something must be premised concerning heaven and hell, without a knowledge of which evil uses as well as good may be attributed to the Lord, and it may be believed that they are together from creat...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=339 Angelic Wisdom about Divine Love and Wisdom 343
343. That the hells mentioned above have not only communication but conjunction with such things in the earths may be concluded from this, that the hells are not distant from men, but are about them, yea, are within those who are evil; thus they are contiguous to the earth; for man, in regard to his affections and lusts, and consequent thoughts, and in regard to his actions springing from these, w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=343 Angelic Wisdom about Divine Love and Wisdom 350
350. There are some who are excusable for ascribing certain visible things to nature, for two reasons. First, because they have had no knowledge of the sun of heaven, where the Lord is, or of influx therefrom, or of the spiritual world and its state, or even of its presence with man, and therefore had no other idea than that the spiritual is a purer natural; consequently, that angels are in the et...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=350 Angelic Wisdom about Divine Love and Wisdom 356
356. Can anything natural regard use as an end and dispose uses into series and forms? No one can do this unless he be wise; and no one but God, whose wisdom is infinite, can so give order and form to the universe. Who else or what else is able to foresee and provide all things needful for the food and clothing of man, - food from the fruits of earth and from animals, and clothing from the same? H...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=356 Angelic Wisdom about Divine Love and Wisdom 397
397. Now that man may not by the understanding be in heaven while by the will he is in hell, as is possible, and may thereby have a divided mind, after death everything of the understanding which transcends its own love is removed; whereby it comes that in everyone the will and understanding finally make one. With those in heaven the will loves good and the understanding thinks truth; but with tho...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=397 Angelic Wisdom about Divine Love and Wisdom 400
400. (2) Love or the will strives unceasingly towards the human form and all things of that form. This is evident from the correspondence of heart and will. For it is known that all things of the body are formed in the womb, and that they are formed by means of fibers from the brains and blood vessels from the heart, and that out of these two the tissues of all organs and viscera are made; from wh...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=400 Angelic Wisdom about Divine Love and Wisdom 403
403. (5) Love or the will prepares all things in its own human form, that it may act conjointly with wisdom or the understanding. We say, will and understanding, but it is to be carefully borne in mind that the will is the entire man; for it is the will that, with the understanding, is in first principles in the brains, and in derivatives in the body, consequently in the whole and in every part (s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=403
|
