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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 92 92. NO ONE CAN SHUN EVILS AS SINS SO AS TO BE INWARDLY AVERSE TO THEM EXCEPT BY MEANS OF COMBATS AGAINST THEM. Everybody knows from the Word and from doctrine drawn from it that the Own* of man is evil from his birth, and that this is the reason why from inborn concupiscence he loves evils and is drawn into them. This is why he desires to have revenge, and to commit fraud, defamation, and ad... http://www.smallcanonsearch.com/read.php?book=lf§ion=92 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 99 99. Battlings against evils, which battlings are temptations, are treated of in many places in the Word. They are meant by these words of the Lord: I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit (John 12:24). And also by these: If any man would come after Me, let him deny himself, and take up... http://www.smallcanonsearch.com/read.php?book=lf§ion=99 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 101 101. A MAN OUGHT TO SHUN EVILS AS SINS AND FIGHT AGAINST THEM AS OF HIMSELF. It is in accordance with Divine order that man should act in freedom according to reason, because to act in freedom according to reason is to act from himself. And yet these two faculties, Freedom and Reason, are not proper to man, but are the Lord's in him; and in so far as he is a man they must not be taken away f... http://www.smallcanonsearch.com/read.php?book=lf§ion=101 Teachings for the New Jerusalem on Faith 30 30. There are many who possess no internal acknowledgment of truth, and yet have the faith of charity. These are they who have had regard to the Lord in their life, and from religion have avoided evils, but have been prevented from thinking about truths by worldly cares and by their businesses, as well as by a lack of truth on the part of their teachers. But inwardly, that is, in their spirit, the... http://www.smallcanonsearch.com/read.php?book=fa§ion=30 Continuation on the Last Judgment and the Spiritual World 10 10. II. Who, and of what quality were those who were in "the former heaven," and "the former earth," was described in the small work on The Last Judgment; but because the understanding of what follows depends on the knowledge of who they were and their quality, something shall here be said concerning them. All those who gathered themselves together under heaven, and in various... http://www.smallcanonsearch.com/read.php?book=clj§ion=10 Continuation on the Last Judgment and the Spiritual World 19 19. Meanwhile, so long as they remained there, the interiors of their minds were closed, and the exteriors were opened; by which means, their evils, by which they made one with the hells: did not appear. But when the Last Judgment was at hand, their interiors were disclosed, and they then appeared before all such as they really were; and since they then acted in unity with the hells, they were no... http://www.smallcanonsearch.com/read.php?book=clj§ion=19 Continuation on the Last Judgment and the Spiritual World 46 46. I have often seen a certain Englishman, who became celebrated by a book he published some years ago, in which he attempted to establish the conjunction of faith and charity by an influx and interior operation of the Holy Spirit. He gave out that this influx affected man in an inexpressible manner, and without his being conscious of it, but did not touch, much less manifestly move his will or e... http://www.smallcanonsearch.com/read.php?book=clj§ion=46 Continuation on the Last Judgment and the Spiritual World 49 49. The Dutch adhere more firmly than others to the principles of their religion, nor are they drawn away from them; and if they are convinced that one or another of them is not in agreement, still they do not admit it, but turn themselves back, and remain unmoved. Thus they remove themselves from an interior intuition of truth, for they keep their rational under obedience, in spiritual things. Be... http://www.smallcanonsearch.com/read.php?book=clj§ion=49 Angelic Wisdom about Divine Love and Wisdom 268 268. (3) Evils and falsities confirmed in man are permanent, and come to be of his love and life. Confirming evil and falsity is nothing else than putting away good and truth, and if persisted in, it is their rejection; for evil removes and rejects good, and falsity truth. For this reason confirming evil and falsity is a closing up of heaven, - for every good and truth flows in from the Lord throu... http://www.smallcanonsearch.com/read.php?book=dlw§ion=268 Angelic Wisdom about Divine Love and Wisdom 270 270. (5) All evils and their falsities, both engendered and acquired, have their seat in the natural mind. Evils and their falsities have their seat in the natural mind, because that mind is, in form or image, a world; while the spiritual mind in its form or image is a heaven, and in heaven evil cannot be entertained. The spiritual mind, therefore, is not opened from birth, but is only in the capa... http://www.smallcanonsearch.com/read.php?book=dlw§ion=270 Angelic Wisdom about Divine Love and Wisdom 432 432. WHAT MAN'S BEGINNING IS FROM CONCEPTION. What man's beginning or primitive form is in the womb after conception no one can know, because it cannot be seen; moreover, it is made up of spiritual substance, which is not visible by natural light. Now because there are some in the world who are eager to investigate even the primitive form of man, which is seed from the father, from which con... http://www.smallcanonsearch.com/read.php?book=dlw§ion=432 Angelic Wisdom about Divine Love and Wisdom 275 275. (3) The three degrees of the natural mind that is a form and image of hell, are opposite to the three degrees of the spiritual mind which is a form and image of heaven. It has been shown above that there are three degrees of the mind, called natural, spiritual, and celestial, and that the human mind, made up of these degrees, looks towards heaven, and turns itself about in that direction. Fro... http://www.smallcanonsearch.com/read.php?book=dlw§ion=275 Angelic Wisdom about Divine Providence 14 14. VI. THE GOOD OF LOVE NOT UNITED TO THE TRUTH OF WISDOM IS NOT GOOD IN ITSELF, BUT ONLY APPARENT GOOD AND THE TRUTH OF WISDOM NOT UNITED TO THE GOOD OF LOVE IS NOT TRUTH IN ITSELF, BUT ONLY APPARENT TRUTH. It is true that there does not exist any good which is good in itself unless it is united to its own truth, nor any truth which is truth in itself unless it is united to its own good. Neverth... http://www.smallcanonsearch.com/read.php?book=dp§ion=14 Angelic Wisdom about Divine Providence 94 94. Conjunction of the Lord with man and the reciprocal conjunction of man with the Lord is effected by loving the neighbour as oneself and loving the Lord above all things. To love the neighbour as oneself is to refrain from acting insincerely and unjustly towards him, not to hate him and burn with revenge against him, not to revile and defame him, not to commit adultery with his wife, and not to... http://www.smallcanonsearch.com/read.php?book=dp§ion=94 Angelic Wisdom about Divine Providence 97 97. VIII. THEREFORE IT IS OF THE DIVINE PROVIDENCE THAT MAN SHOULD ACT FROM FREEDOM ACCORDING TO REASON. To act from freedom according to reason, and to act from liberty and rationality are the same thing; and so also is to act from the will and the understanding; but it is one thing to act from freedom according to reason or from liberty and rationality, and another thing to act from freedom itse... http://www.smallcanonsearch.com/read.php?book=dp§ion=97 Angelic Wisdom about Divine Providence 108 108. From these comparisons indeed may be evident the conjunction of all things of the will and of the understanding, or of the mind of man, with his life's love, and yet not rationally evident. The conjunction may become rationally evident in this way. There are everywhere three things which together make one; these are called end, cause and effect. In man the life's love is the end, the affectio... http://www.smallcanonsearch.com/read.php?book=dp§ion=108 Angelic Wisdom about Divine Providence 113 113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat... http://www.smallcanonsearch.com/read.php?book=dp§ion=113 Angelic Wisdom about Divine Providence 116 116. Evils in the external man cannot be removed except through man's instrumentality, because it is of the Divine Providence of the Lord that whatever a man hears, sees, thinks, wills, says and does should appear to be entirely as his own. It was shown above (n. 71-95, and following numbers), that without this appearance there would be with man no reception of Divine Truth, no determination towar... http://www.smallcanonsearch.com/read.php?book=dp§ion=116 Angelic Wisdom about Divine Providence 120 120. Man knows nothing whatever about the interior state of his mind, that is, of his internal man; and yet there are infinite things there, not one of which comes to his knowledge. For the internal of man's thought, or his internal man, is his spirit itself, and in it there are things as infinite or innumerable as there are in his body, and indeed more innumerable; for man's spirit is in its form... http://www.smallcanonsearch.com/read.php?book=dp§ion=120 Angelic Wisdom about Divine Providence 121 121. Many believe that man is purified from evils by merely believing what the Church teaches; some, that man is purified by doing good; others, that it is by knowing, speaking and teaching such things as pertain to the Church; others, by reading the Word and books of piety; others, by attending churches, listening to sermons, and especially by approaching the Holy Supper; others, by renouncing th... http://www.smallcanonsearch.com/read.php?book=dp§ion=121
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