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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 160
160. To confess sins, is to know evils, to see them in one's self, to acknowledge them, to make himself guilty, and to condemn himself on account of them. When this is done before God, it is the confession of sins. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=160

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 175
175. Every man is born of his parents into the evils of the love of self and of the world. Every evil, which by habit has acquired as it were a nature, is derived into the offspring; thus it descends successively from parents, from grandfathers, and from great-grandfathers, in a long series backwards; whence the derivation of evil at length becomes so great, that the whole of man's own life is not...
http://www.smallcanonsearch.com/read.php?book=njhd&section=175

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 176
176. Man continually inclines to, and lapses into, what he derives from heredity: hence he confirms with himself that evil, and also superadds more from himself. These evils are altogether contrary to spiritual life; they destroy it; wherefore, unless man receives new life, which is spiritual life, from the Lord, thus unless he is conceived anew, is born anew, is educated anew, that is, is created...
http://www.smallcanonsearch.com/read.php?book=njhd&section=176

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 187
187. XIV. TEMPTATION. Those only who are being regenerated, undergo spiritual temptations; for spiritual temptations are pains of mind induced by evil spirits, with those who are in goods and truths. While those spirits excite the evils which are with them, there arises the anxiety of temptation. Man does not know whence this anxiety comes, because he does not know his* origin. * The L...
http://www.smallcanonsearch.com/read.php?book=njhd&section=187

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 194
194. Temptations conduce to acquire for good dominion over evil, and for truth dominion over falsity; also to confirm truths, and conjoin them to goods, and at the same time to disperse evils and the falsities thence derived. They serve also to open the internal spiritual man, and to subject the natural man to it; as also to break the loves of self and the world, and to subdue the lusts which proc...
http://www.smallcanonsearch.com/read.php?book=njhd&section=194

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 205
205. Since everyone who is regenerated also undergoes temptations, which are spiritual combats against evils and falsities, therefore by the water of baptism these also are signified. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=205

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 250
250. That the evils of the love of self and of the world induce such ignorance concerning those things which are of eternal life, appears manifestly from those within the church; who, although they know from revelation that there is a God, that there is a heaven and a hell, that there is eternal life, and that eternal life is to be acquired by the good of love and faith, still lapse into denial co...
http://www.smallcanonsearch.com/read.php?book=njhd&section=250

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 313
313. There must therefore be governors to keep the assemblages of men in order, who should be skilled in the law, wise, and who fear God. There must also be order among the governors, lest anyone, from caprice or ignorance, should permit evils which are contrary to order, and thereby destroy it. This is guarded against when there are superior and inferior governors, among whom there is subordinati...
http://www.smallcanonsearch.com/read.php?book=njhd&section=313

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 22
22. Two things however are requisite: first, the man must shun evils because they are sins, that is, because they are infernal and diabolical, and therefore contrary to the Lord and the Divine laws, and secondly, he must do this as of himself, while knowing and believing that it is of the Lord. But these two requisites will be considered in subsequent chapters. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=22

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 26
26. I have been permitted to see and hear many after death who reckoned up their good works and performances of piety, such as those mentioned above (n. 24, 25), and many others besides. Among them I have also seen some who had lamps and no oil. Inquiry was made as to whether they had shunned evils as sins, and it was found that they had not, and therefore they were told that they were evil. After...
http://www.smallcanonsearch.com/read.php?book=lf&section=26

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 35
35. It is indeed possible for a man to love truths who does not shun evils as sins; yet he does not love them because they are truths, but because they minister to his reputation, and thereby to his honors or gains, so that if they do not minister to it he loves them not. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=35

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 37
37. As good is not good unless it is conjoined with truth, as already said, it follows that previous thereto good does not come into manifest being. But as it continually desires to come into manifest being it longs for and procures truths in order to do so, for truths are the agency of its nourishment and formation. This is the reason why a man loves truths in the same proportion that he is in go...
http://www.smallcanonsearch.com/read.php?book=lf&section=37

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 41
41. From all that has been said it is now evident that he who shuns evils as sins, loves truths and longs for them; and that the more he shuns them, so much the more love and longing does he feel, because so much the more he is in good. The result is that he comes into the heavenly marriage, which is the marriage of good and truth, in which is heaven, and in which must be the church. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=41

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 42
42. IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE HAS FAITH, AND IS SPIRITUAL. Faith and life are distinct from each other in the same way as are thinking and doing; and as thinking is of the understanding and doing is of the will, it follows that faith and life are distinct from each other in the same way as are the understanding and the will. He who knows the dist...
http://www.smallcanonsearch.com/read.php?book=lf&section=42

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 52
52. From these premises there follows this conclusion: - That no man has in him a grain of truth more than he has of good; thus that he has not a grain of faith more than he has of life. In the understanding indeed there may exist the thought that such or such a thing is true, but not the acknowledgment which is faith, unless there is consent thereto in the will. Thus do faith and life keep step a...
http://www.smallcanonsearch.com/read.php?book=lf&section=52

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 94
94. Everyone does this battling who believes in the existence of hell and of heaven: that heaven is eternal happiness, and hell eternal unhappiness; and that those who do evils go to hell, and those who do goods to heaven. And one who thus fights acts from within, and against the concupiscence itself which constitutes the root of the evil, for one who fights against anything does not will it, and...
http://www.smallcanonsearch.com/read.php?book=lf&section=94

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 97
97. This combat is not severe except in the case of those who have given free rein to their concupiscences, and have indulged them of set purpose, and also in the case of those who have stubbornly cast off the holy things of the Word and of the church. With others it is not severe; let them even once in a week, or twice in a month, resist the evils they are inclined to, and they will perceive a ch...
http://www.smallcanonsearch.com/read.php?book=lf&section=97

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 98
98. The Christian Church is called the church militant, and it cannot be called militant except as against the devil, and thus against the evils that are from hell. Hell is the devil. And the temptation that the man of the church undergoes is this warfare. ...
http://www.smallcanonsearch.com/read.php?book=lf&section=98

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 114
114. To what has already been said shall be added the following: 1. Christian charity, with everyone, consists in faithfully performing what belongs to his calling, for by this, if he shuns evils as sins, he every day is doing goods, and is himself his own use in the general body. In this way also the common good is cared for, and the good of each person in particular. 2. All other t...
http://www.smallcanonsearch.com/read.php?book=lf&section=114

Teachings for the New Jerusalem on Faith 72
72. But I wish to say emphatically that it is those who have confirmed themselves by both doctrine and life in faith alone who are of this character, and by no means those who, although they have heard and have believed that faith alone saves, have nevertheless shunned evils as sins. ...
http://www.smallcanonsearch.com/read.php?book=fa&section=72


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