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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 277
277. Of Influx. Of the influx of heaven into the world, and of the influx of the soul into all things of the body, from experience (n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598- 6626). Nothing exists of or from itself, but from what is prior to itself, thus all things from the First (n. 4523, 4524, 6040, 6056). As all things existed, they also subsist, because subsistence is perp...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=277 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 287
287. Every man has his esse of life, which is called his soul, from the father; the existere of life thence derived is what is called the body; hence the body is the effigy of its soul, for the soul, by means of the body, exercises its life at will. Hence it is that men are born into the likeness of their parents, and that families are distinguished from each other. From this it is evident what wa...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=287 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 298
298. FROM THE ARCANA COELESTIA. The Divine was in the Lord from His very conception. The Lord had the Divine from the Father (n. 4641, 4963, 5041, 5157, 6716, 10125). The Lord alone had Divine seed (n. 1438). His soul was Jehovah (n. 1999, 2004, 2005, 2018, 2025). Thus the inmost of the Lord was the Divine itself, the covering* was from the mother (n. 5041). The Divine itself was the Lord's...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=298 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 307
307. Of the Lord in heaven. The Lord appears in heaven both as a sun and a moon; as a sun to those who are in the celestial kingdom, and as a moon to those who are in the spiritual kingdom (n. 1053, 1521, 1529-1531, 3636, 3641, 4321, 5097, 7078, 7083, 7173, 7270, 8812, 10809). The light which proceeds from the Lord as a sun is the Divine truth, from which the angels derive all their wisdom and int...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=307 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 43
43. Man possesses two faculties, one of which is called the will, and the other the Understanding. They are distinct from each other, but are so created that they may be a one, and when they are a one they are called the Mind, so that the human mind consists of these two faculties, and the whole of man's life is in them. Just as all things in the universe that are in accordance with Divine order b...
http://www.smallcanonsearch.com/read.php?book=lf§ion=43 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 48
48. We have said that these things appear to be mere matters of faith. But the thought of the understanding derives its coming into manifest being [trahit suum existere] from the love of the will, which is the inmost being [qui est esse] of the thought in the understanding, as has been said above (n. 43). For whatever anyone wills from love, he wills to do, he wills to think, he wills to understan...
http://www.smallcanonsearch.com/read.php?book=lf§ion=48 Angelic Wisdom about Divine Love and Wisdom 17
17. IN GOD-MAN INFINITE THINGS ARE ONE DISTINCTLY. That God is infinite is well known, for He is called the Infinite; and He is called the Infinite because He is infinite. He is infinite not from this alone, that He is very Esse and Existere in itself, but because in Him there are infinite things. An infinite without infinite things in it, is infinite in name only. The infinite things in Him...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=17 Angelic Wisdom about Divine Love and Wisdom 45
45. He who by exercise of thought is able to grasp the idea of and to comprehend, Esse and Existere in itself, can certainly perceive and comprehend that it is the Very and the Only. That is called the Very which alone is; and that is called the Only from which every thing else proceeds. Now because the Very and the Only is substance and form, it follows that it is the very and only substance and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=45 Angelic Wisdom about Divine Love and Wisdom 46
46. From all this it can be seen how sensually (that is, how much from the bodily senses and their blindness in spiritual matters) do those think who maintain that nature is from herself. They think from the eye, and are not able to think from the understanding. Thought from the eye closes the understanding, but thought from the understanding opens the eye. Such persons cannot think at all of Esse...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=46 Angelic Wisdom about Divine Love and Wisdom 47
47. DIVINE LOVE AND DIVINE WISDOM MUST NECESSARILY HAVE BEING [Esse] AND HAVE FORM [Existere] IN OTHERS CREATED BY ITSELF. It is the essential of love not to love self, but to love others, and to be conjoined with others by love. It is the essential of love, moreover, to be loved by others, for thus conjunction is effected. The essence of all love consists in conjunction; this, in fact, is i...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=47 Angelic Wisdom about Divine Love and Wisdom 48
48. Who that is capable of discerning the essential character of love cannot see this? For what is it to love self alone, instead of loving some one outside of self by whom one may be loved in return? Is not this separation rather than conjunction? Conjunction of love is by reciprocation; and there can be no reciprocation in self alone. If there is thought to be, it is from an imagined reciprocati...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=48 Angelic Wisdom about Divine Love and Wisdom 53
53. Of things created and finite Esse [Being] and Existere [Taking Form] can be predicated, likewise substance and form, also life, and even love and wisdom; but these are all created and finite. This can be said of things created and finite, not because they possess anything Divine, but because they are in the Divine, and the Divine is in them. For everything that has been created is, in itself,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=53 Angelic Wisdom about Divine Love and Wisdom 358
358. PART FIFTH. TWO RECEPTACLES AND ABODES FOR HIMSELF, CALLED WILL AND UNDERSTANDING, HAVE BEEN CREATED AND FORMED BY THE LORD IN MAN; THE WILL FOR HIS DIVINE LOVE, AND THE UNDERSTANDING FOR HIS DIVINE WISDOM. The Divine Love and Divine Wisdom of God the Creator, who is the Lord from eternity, and also the creation of the universe, have been treated of; something shall now be said of...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=358 Angelic Wisdom about Divine Love and Wisdom 368
368. (5) Such as the love is, such is the wisdom, consequently such is the man. For such as the love and wisdom are, such are the will and understanding, since the will is the receptacle of love, and the understanding of wisdom, as has been shown above; and these two make the man and his character. Love is manifold, so manifold that its varieties are limitless; as can be seen from the human race o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=368 Angelic Wisdom about Divine Providence 4
4. II. THE DIVINE LOVE AND WISDOM PROCEED FROM THE LORD AS ONE. This proposition also is evident from what was shown in the treatise THE DIVINE LOVE AND WISDOM, especially from these matters treated there: Being (Esse) and Existing (Existere) in the Lord are distinctly one (n. 14-77). In the Lord infinite things are distinctly one (n. 17-22). The Divine Love is of the Divine Wisdom, and the Divine...
http://www.smallcanonsearch.com/read.php?book=dp§ion=4 Angelic Wisdom about Divine Providence 11
11. It is known, indeed, that all things in the universe have relation to good and truth; for by good is understood that which universally comprehends and involves all things of love, and by truth that which universally comprehends and involves all things of wisdom; but it is not yet known that good has no reality unless united to truth, and truth has no reality unless united to good. It appears,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=11 Angelic Wisdom about Divine Providence 48
48. I. THE INFINITE IN ITSELF AND THE ETERNAL IN ITSELF IS THE SAME AS THE DIVINE. This may be evident from what has been shown in many places in the treatise THE DIVINE LOVE AND WISDOM. That the Infinite in itself and the Eternal in itself is the Divine is according to the angelic idea, the angels understanding by the Infinite nothing else than the Divine Being (Esse), and by the Eternal the Divi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=48 Angelic Wisdom about Divine Providence 74
74. II. WHATEVER A MAN DOES FROM FREEDOM, WHETHER IT BE OF REASON OR NOT, PROVIDED IT BE ACCORDING TO HIS REASON, APPEARS TO HIM TO BE HIS OWN. What rationality is and what liberty is, faculties which are proper to man, cannot be known more clearly than by a comparison of men with beasts. For beasts have no rationality or faculty of understanding, and no liberty or faculty of willing freely. Conse...
http://www.smallcanonsearch.com/read.php?book=dp§ion=74 Angelic Wisdom about Divine Providence 194
194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=194 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 90
90. Which is in the midst of the paradise of God, signifies interiorly in the truths of wisdom and faith. "In the midst" signifies the inmost (n. 44, 383), here, the interior; "the paradise of God" signifies the truths of wisdom and faith; therefore "the tree of life, which is in the midst of the paradise of God," signifies the Lord with the good of love and charity i...
http://www.smallcanonsearch.com/read.php?book=ar§ion=90
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