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Teachings for the New Jerusalem on Faith 4
4. This then is the reason why those who are in the spiritual affection of truth possess an internal acknowledgment of truth.* As the angels are in this affection, they discard the dogma that the understanding must be kept in obedience to faith, and say, "What is this? believing when you do not see whether the thing is true?" And if somebody says that still it is to be believed, they rep...
http://www.smallcanonsearch.com/read.php?book=fa&section=4

Teachings for the New Jerusalem on Faith 7
7. The reason the term "faith" is used by the Lord in the Gospels and Revelation is that the Jews did not believe it to be true that He was the Messiah foretold by the prophets; and where truth is not believed, there "faith" is spoken of. But still it is one thing to have faith and believe in the Lord, and another to have faith and believe in someone else. The difference will b...
http://www.smallcanonsearch.com/read.php?book=fa&section=7

Angelic Wisdom about Divine Love and Wisdom 58
58. It cannot yet be intelligibly explained how all other things of the universe which are unlike angels and men, that is, the things below man in the animal kingdom, and the things below these in the vegetable kingdom, and the things still below these in the mineral kingdom, are also recipients of the Divine Love and of the Divine Wisdom of God-Man; for many things need to be said first about deg...
http://www.smallcanonsearch.com/read.php?book=dlw&section=58

Angelic Wisdom about Divine Love and Wisdom 99
99. SPIRITUAL HEAT AND LIGHT IN PROCEEDING FROM THE LORD AS A SUN, MAKE ONE, JUST AS HIS DIVINE LOVE AND DIVINE WISDOM MAKE ONE. How Divine Love and Divine Wisdom in the Lord make one has been explained in Part I.; in like manner heat and light make one, because they proceed from these, and the things which proceed make one by virtue of their correspondence, heat, corresponding to love, and...
http://www.smallcanonsearch.com/read.php?book=dlw&section=99

Angelic Wisdom about Divine Love and Wisdom 116
116. It shall now be explained how it comes that an angel perceives and feels as his, and thus receives and retains that which yet is not his; for, as was said above, an angel is not an angel from what is his, but from those things which he has from the Lord. The essence of the matter is this:- Every angel has freedom and rationality; these two he has to the end that he may be capable of receiving...
http://www.smallcanonsearch.com/read.php?book=dlw&section=116

Angelic Wisdom about Divine Love and Wisdom 125
125. As the quarters are various receptions of love and wisdom by angels, the variety from which that appearance springs shall now be explained. The Lord is in the angel, and the angel in the Lord (as was shown in a preceding article). But on account of the appearance that the Lord as a sun is outside of the angel, there is also the appearance that the Lord sees him from the sun, and that he sees...
http://www.smallcanonsearch.com/read.php?book=dlw&section=125

Angelic Wisdom about Divine Love and Wisdom 140
140. EVERY SPIRIT, WHATEVER HIS QUALITY, TURNS IN LIKE MANNER TO HIS RULING LOVE. It shall first be explained what a spirit is, and what an angel is. Every man after death comes, in the first place, into the world of spirits, which is midway between heaven and hell, and there passes through his own times, that is, his own states, and becomes prepared, according to his life, either for heaven...
http://www.smallcanonsearch.com/read.php?book=dlw&section=140

Angelic Wisdom about Divine Love and Wisdom 228
228. But these things may seem paradoxical, because they are not explained by application to visible things; yet things abstract, being universals, are often better comprehended than things applied, for these are of perpetual variety, and variety obscures. ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=228

Angelic Wisdom about Divine Love and Wisdom 265
265. That the origin of evil is from the abuse of these capacities will be explained in the following order: (1) A bad man equally with a good man enjoys these two capacities. (2) A bad man abuses these capacities to confirm evils and falsities, but a good man uses them to confirm goods and truths. (3) Evils and falsities confirmed in man are permanent, and come to...
http://www.smallcanonsearch.com/read.php?book=dlw&section=265

Angelic Wisdom about Divine Love and Wisdom 284
284. Part First of this Work treated of God, that He is Divine Love and Divine Wisdom; that He is life, and that He is substance and form, which is the very and only Esse. Part Second treated of the spiritual sun and its world, and of the natural sun and its world, and of the creation of the universe with all things thereof from God by means of these two suns. Part Third treated of degrees in whic...
http://www.smallcanonsearch.com/read.php?book=dlw&section=284

Angelic Wisdom about Divine Love and Wisdom 310
310. (1) In lands there is a conatus to produce uses in forms, that is, forms of uses. That there is this conatus in lands, is evident from their source, since the substances and matters of which lands consist are endings and closings of atmospheres which proceed as uses from the spiritual sun (as may be seen above, n. 305, 306). And because the substances and matters of which lands consist are fr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=310

Angelic Wisdom about Divine Love and Wisdom 316
316. In the forms of uses of the animal kingdom there is a similar image of creation, in that the animal body, which is the outmost thereof, is formed by a seed deposited in a womb or an ovum, and this body, when mature, brings forth new seed. This progression is similar to the progression of the forms of uses of the vegetable kingdom: seeds are the beginnings; the womb or the ovum is like the gro...
http://www.smallcanonsearch.com/read.php?book=dlw&section=316

Angelic Wisdom about Divine Love and Wisdom 378
378. (3) The will corresponds to the heart. This can not be seen so clearly taken by itself as when the will is considered in its effects (as was said above). Taken by itself it can be seen by this, that all affections, which are of love, induce changes in the heart's pulsations, as is evident from the pulse of the arteries, which act synchronously with the heart. The heart's changes and pulsation...
http://www.smallcanonsearch.com/read.php?book=dlw&section=378

Angelic Wisdom about Divine Love and Wisdom 379
379. It is known that there is vital heat in man and in every living creature; but its origin is not known. Every one speaks of it from conjecture, consequently such as have known nothing of the correspondence of natural things with spiritual have ascribed its origin, some to the sun's heat, some to the activity of the parts, some to life itself; but as they have not known what life is, they have...
http://www.smallcanonsearch.com/read.php?book=dlw&section=379

Angelic Wisdom about Divine Love and Wisdom 405
405. That these three from the will's love follow in order in the understanding can, indeed, be comprehended by the rational man but yet cannot be clearly seen and thus so proved as to command belief. But as love that is of the will acts as one with the heart by correspondence, and wisdom that is of the understanding acts as one with the lungs (as has been shown above) therefore what has been said...
http://www.smallcanonsearch.com/read.php?book=dlw&section=405

Angelic Wisdom about Divine Providence 4
4. II. THE DIVINE LOVE AND WISDOM PROCEED FROM THE LORD AS ONE. This proposition also is evident from what was shown in the treatise THE DIVINE LOVE AND WISDOM, especially from these matters treated there: Being (Esse) and Existing (Existere) in the Lord are distinctly one (n. 14-77). In the Lord infinite things are distinctly one (n. 17-22). The Divine Love is of the Divine Wisdom, and the Divine...
http://www.smallcanonsearch.com/read.php?book=dp&section=4

Angelic Wisdom about Divine Providence 96
96. VII. THE LORD PRESERVES THESE TWO FACULTIES IN MAN UNIMPAIRED AND AS SACRED IN EVERY STEP OF HIS DIVINE PROVIDENCE. This is because without these two faculties man would not have understanding and will and thus be would not be man; and because without these two faculties man could not have been conjoined to the Lord, and thus could not have been reformed and regenerated; and also because witho...
http://www.smallcanonsearch.com/read.php?book=dp&section=96

Angelic Wisdom about Divine Providence 118
118. V. THEREFORE MAN OUGHT AS OF HIMSELF TO REMOVE EVILS FROM THE EXTERNAL MAN. The proof of this article follows from what has just been said and from explanations which may be seen in three articles in THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM; in the first, where it is explained that no one can shun evils as sins so as to have an interior aversion to them, except by combats against them (n. 9...
http://www.smallcanonsearch.com/read.php?book=dp&section=118

Angelic Wisdom about Divine Providence 172
172. IN THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE it was shown that the Lord is the Word, and that all doctrine of the Church is to be drawn from the Word. Now since the Lord is the Word, it follows that the man who is taught from the Word is taught by the Lord alone. As this, however, is not easily comprehended it will be illustrated in the following order: 1. T...
http://www.smallcanonsearch.com/read.php?book=dp&section=172

Angelic Wisdom about Divine Providence 226
226. II. IF A MAN AFTERWARDS DEPARTS FROM THESE AND TURNS ASIDE INTO WHAT IS CONTRARY, HE PROFANES HOLY THINGS. There are many kinds of profanation of what is holy, and these will be treated in the following section; but this kind is the most grievous of all; for profaners of this kind after death come to be no longer men. They indeed live, but are continually subject to fantastic hallucinations,...
http://www.smallcanonsearch.com/read.php?book=dp&section=226


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