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Angelic Wisdom about Divine Love and Wisdom 191
191. From these examples a conclusion may be formed respecting those things that are not visible to the eye, for with those it is the same; for example, with the organic substances which are the receptacles and abodes of thoughts and affections in the brains; with atmospheres; with heat and light; and with love and wisdom. For atmospheres are receptacles of heat and light; and heat and light are r...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=191 Angelic Wisdom about Divine Love and Wisdom 210
210. From its being possible to think of will and understanding, of affection and thought, and of charity and faith, abstractly from the substances which are their subjects, and from their having been so thought of, it has come to pass, that a correct idea of these things, as being states of substances or forms, has perished. It is altogether as with sensations and actions, which are not things ab...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=210 Angelic Wisdom about Divine Love and Wisdom 273
273. (1) The natural mind that is in evils and in falsities therefrom is a form and image of hell. The nature of the natural mind in man in its substantial form cannot here be described, that is, its nature in its own form woven out of the substances of both worlds, in the brains where that mind in its first principles, has its seat. The universal idea of that form will be given in what follows, w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=273 Angelic Wisdom about Divine Love and Wisdom 278
278. The acts of the body when viewed by the eye, appear thus simple and uniform, as seeds, fruits, and eggs do, in external form, or as nuts and almonds in their shells, yet they contain in themselves all the prior things from which they exist, because every outmost is sheathed about and is thereby rendered distinct from things prior. So is each degree enveloped by a covering, and thereby separat...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=278 Angelic Wisdom about Divine Love and Wisdom 313
313. (2) In all forms of uses there is a kind of image of creation. Forms of uses are of a threefold kind; forms of uses of the mineral kingdom, forms of uses of the vegetable kingdom, and forms of uses of the animal kingdom. The forms of uses of the mineral kingdom cannot be described, because they are not visible to the eye. The first forms are the substances and matters of which the lands consi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=313 Angelic Wisdom about Divine Love and Wisdom 355
355. Any one may confirm himself in favor of the Divine from things seen in nature by giving attention to what is known about bees: that they know how to collect wax and suck honey from herbs and flowers, and to build cells like little houses, and set them in the form of a city, with streets through which to come in and go out; that they scent at long distances the flowers and herbs from which the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=355 Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=365 Angelic Wisdom about Divine Love and Wisdom 386
386. (6) Man's mind is his spirit, and the spirit is the man, while the body is an external by means of which the mind or spirit feels and acts in its world. That man's mind is his spirit, and that the spirit is the man, can hardly enter the faith of those who have supposed the spirit to be wind, and the soul to be an airy something like breath breathed out from the lungs. For they say, How can th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=386 Angelic Wisdom about Divine Love and Wisdom 387
387. Man's mind is his spirit, and the spirit is the man, because by the mind all things of man's will and understanding are meant, which things are in first principles in the brains and in derivatives in the body; therefore in respect to their forms they are all things of man. This being so, the mind (that is, the will and understanding) impels the body and all its belongings at will. Does not th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=387 Angelic Wisdom about Divine Love and Wisdom 403
403. (5) Love or the will prepares all things in its own human form, that it may act conjointly with wisdom or the understanding. We say, will and understanding, but it is to be carefully borne in mind that the will is the entire man; for it is the will that, with the understanding, is in first principles in the brains, and in derivatives in the body, consequently in the whole and in every part (s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=403 Angelic Wisdom about Divine Love and Wisdom 407
407. That this is so can be proved to the life by the conjunction of the heart with the lungs, because the correspondence between the will and the heart, and between the understanding and the lungs, is such that just as the love acts with the understanding spiritually, so does the heart act with the lungs naturally: from this, what has been said above can be seen as in an image presented to the ey...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=407 Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
http://www.smallcanonsearch.com/read.php?book=dp§ion=3 Angelic Wisdom about Divine Providence 56
56. That the Divine Providence in everything it does regards what is infinite and eternal from itself, may be evident from this, that every created thing proceeds from the First, who is the Infinite and Eternal, to ultimates, and from ultimates to the First Source (a quo), as was shown in the treatise THE Divine LOVE AND WISDOM, where the creation of the universe is treated of. As the First Source...
http://www.smallcanonsearch.com/read.php?book=dp§ion=56 Angelic Wisdom about Divine Providence 88
88. Everyone who has any thought from interior understanding can see that the power to will and to understand is not from man, but is from Him who has Power itself, that is, Power in its essence. Only consider, what is the source of power? Is it not from Him who has it in its very potency, that is, who has it in Himself and thus from Himself? Power in itself, therefore, is Divine. Every power must...
http://www.smallcanonsearch.com/read.php?book=dp§ion=88 Angelic Wisdom about Divine Providence 97
97. VIII. THEREFORE IT IS OF THE DIVINE PROVIDENCE THAT MAN SHOULD ACT FROM FREEDOM ACCORDING TO REASON. To act from freedom according to reason, and to act from liberty and rationality are the same thing; and so also is to act from the will and the understanding; but it is one thing to act from freedom according to reason or from liberty and rationality, and another thing to act from freedom itse...
http://www.smallcanonsearch.com/read.php?book=dp§ion=97 Angelic Wisdom about Divine Providence 101
101. Many, however, especially those who have confirmed themselves in a faith separated from charity, do not know that they are in hell when they are in evils. They do not even know what evils are, because they give no thought to them. They say that they are not under the yoke of the law, and so the law does not condemn them. They say, moreover, that because they cannot contribute anything to thei...
http://www.smallcanonsearch.com/read.php?book=dp§ion=101 Angelic Wisdom about Divine Providence 150
150. VI. THE EXTERNAL MAN MUST BE REFORMED BY MEANS OF THE INTERNAL, AND NOT THE REVERSE. By the internal and the external man is meant the same as by the internal and the external of thought, which have frequently been treated of before. The reason why the external is reformed by means of the internal is that the internal flows into the external, and not the reverse. It is known in the learned wo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=150 Angelic Wisdom about Divine Providence 174
174. V. MAN IS LED AND TAUGHT BY THE LORD IN EXTERNALS TO ALL APPEARANCE AS OF HIMSELF. This takes place in man's externals but not in his internals. No one knows how the Lord leads and teaches man in his internals just as no one knows how the soul operates to cause the eye to see, the ear to hear, the tongue and mouth to speak, the heart to keep the blood in motion, the lungs to breathe, the stom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=174 Angelic Wisdom about Divine Providence 181
181. It is the same in the spiritual things of the mind as it is in the natural things of the body, because all things of the mind correspond to all things of the body. For this reason also the mind actuates the body in externals, and generally in response to its every suggestion. It moves the eye to see, the ears to hear, the mouth and tongue to eat and drink, and also to speak, the hands to act,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=181 Angelic Wisdom about Divine Providence 190
190. There are many constant things created in order that there may exist things that are not constant. Such constants are the appointed changes in the rising and setting of the sun, moon, and stars; their obscurations by interpositions called eclipses; the heat and light from them; the seasons of the year called spring, summer, autumn and winter; the times of the day, which are morning, noon, eve...
http://www.smallcanonsearch.com/read.php?book=dp§ion=190
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