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Angelic Wisdom about Divine Providence 164
164. However, as this is a truth (arcanum) of angelic wisdom it cannot be comprehended by man unless his spiritual mind has been opened; for such a man, by virtue of his conjunction with the Lord, is an angel. Such a man may comprehend the following from what has already been stated: 1. All, men and angels alike, are in the Lord and the Lord is in them according to their conjunction wit...
http://www.smallcanonsearch.com/read.php?book=dp§ion=164 Angelic Wisdom about Divine Providence 175
175. 5. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD NOT PERCEIVE AND FEEL ANYTHING OF THE OPERATION OF THE DIVINE PROVIDENCE, BUT STILL THAT HE SHOULD KNOW AND ACKNOWLEDGE IT. The natural man who does not believe in Divine Providence thinks within himself, "What is Divine Providence when the wicked are advanced to honours and acquire wealth more than the good, and when many suc...
http://www.smallcanonsearch.com/read.php?book=dp§ion=175 Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
http://www.smallcanonsearch.com/read.php?book=dp§ion=178 Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=200 Angelic Wisdom about Divine Providence 249
249. II. CONFIRMATIONS FROM THE WORLDLY PROSPERITY OF THE WICKED AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 237.) 1. Every worshipper of himself and of nature confirms himself against the Divine Providence when he sees in the world so many wicked people, and so many of their impieties in which some of them even glory, and yet no punishment of such by God. All impieties and also the glo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=249 Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp§ion=251 Angelic Wisdom about Divine Providence 265
265. 3. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that to shun evils as sins is the Christian religion itself. That this is the Christian religion itself is shown in THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM, from beginning to end; and because faith separated from charity is the only obstacle to its being received, that also is treated o...
http://www.smallcanonsearch.com/read.php?book=dp§ion=265 Angelic Wisdom about Divine Providence 333
333. The operation of the Divine Providence for the salvation of man is said to begin at his birth and to continue right on to the end of his life. In order to understand this it should be known that the Lord sees what the nature of a man is, and foresees what he desires to be, and thus what he will be; and in order that he may be a man and therefore immortal, the freedom of his will cannot be tak...
http://www.smallcanonsearch.com/read.php?book=dp§ion=333 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 578
578. And the whole earth wondered after the beast, signifies that then that faith was received with joy, and became the doctrine of the whole church, because they thus would not be servants under the law, but free under faith. And "it wondered," signifies astonishment that the stroke of death was healed, and thence reception with joy. By "the whole earth" is signified the whole...
http://www.smallcanonsearch.com/read.php?book=ar§ion=578 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 36
36. The reason why his own love remains with every man after death is because, as said above (no. 34), love is man's life, and hence is the man himself. A man is also his own thought, and so his own intelligence and wisdom, but these make one with his love; for man thinks from his love and according to it, yea, if in freedom, he speaks and acts from it and according to it. From this it can be seen...
http://www.smallcanonsearch.com/read.php?book=ml§ion=36 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 296
296. I. THAT CHOICE BELONGS TO THE MAN AND NOT TO THE WOMAN. This is because [1] Man is born to be understanding and woman to be love. [2] With men is love of the sex in general but with women love of one of the sex. [3] With men it is not unbecoming to speak of love and to speak of it openly, while with women it is unbecoming. Still, women have the right to choose one among their suitors. ...
http://www.smallcanonsearch.com/read.php?book=ml§ion=296 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 155
155. XIII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO HAVE RENOUNCED MARRIAGES BY VOWING PERPETUAL CELIBACY, UNLESS THERE BE AND REMAIN IN THEM THE LOVE OF A LIFE TRULY CONJUGIAL. That chastity cannot be predicated of these is because, after the vow of perpetual celibacy, conjugial love is cast out, though to this love alone belongs the predication of chastity; also because inclination to the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=155 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
http://www.smallcanonsearch.com/read.php?book=ml§ion=320 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 391
391. IV. THAT THE SPHERE OF THE LOVE OF INFANTS IS A SPHERE OF PROTECTION AND SUPPORT OF THOSE WHO CANNOT PROTECT AND SUPPORT THEMSELVES. It was said above (no. 386), that the bringing into operation of uses by the Lord through the spheres proceeding from Him is Divine Providence. It is this Providence, therefore, that is meant by the sphere of protection and support of those who cannot protect an...
http://www.smallcanonsearch.com/read.php?book=ml§ion=391 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 399
399. XI. THAT WITH PARENTS THERE IS A RATIONAL STATE OF INNOCENCE AND PEACE IN RESPECT TO THEIR INFANTS, IN THAT THE LATTER KNOW NOTHING AND CAN DO NOTHING FROM THEMSELVES BUT FROM OTHERS, ESPECIALLY THEIR FATHER AND MOTHER; AND THAT THIS STATE SUCCESSIVELY RECEDES AS THEY ACQUIRE KNOWLEDGE AND ARE ABLE TO ACT FROM THEMSELVES AND NOT FROM THEIR PARENTS. That the sphere of the love of infants is a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=399 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 446
446. II. THAT LOVE OF THE SEX, FROM WHICH IS FORNICATION, COMMENCES WHEN A YOUTH BEGINS TO THINK AND ACT FROM HIS OWN UNDERSTANDING, AND HIS SPEAKING VOICE BEGINS TO BECOME MASCULINE. This is adduced to the end that it may be known that love of the sex and thence fornication has its rise when the understanding commences to become rational of itself, that is, from its own reason to discern and look...
http://www.smallcanonsearch.com/read.php?book=ml§ion=446 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 432
432. VIII. THAT SCORTATORY LOVE MAKES MAN TO BE MORE AND MORE NOT A MAN AND NOT A MALE; AND THAT CONJUGIAL LOVE MAKES MAN TO BE MORE AND MORE A MAN AND A MALE. That conjugial love makes man [to be man] is illustrated and confirmed by all that has been demonstrated in light before the reason in the First Part, on [Conjugial] Love and its Delights of wisdom, as: 1. That one who is in love truly conj...
http://www.smallcanonsearch.com/read.php?book=ml§ion=432 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 488
488. VIII. THAT ADULTERIES OF THE SECOND DEGREE ARE ADULTERIES FROM LUST, WHICH ARE COMMITTED BY THOSE WHO ARE INDEED ABLE TO CONSULT THE UNDERSTANDING, YET, ON ACCOUNT OF CONTINGENT CAUSES, ARE NOT ABLE AT THE TIME. With the man who from natural is becoming spiritual there are two things, commonly called the spirit and the flesh, which in the beginning combat against each other. And since the lov...
http://www.smallcanonsearch.com/read.php?book=ml§ion=488 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 505
505. IV. THAT AFTER DEATH THE LOT OF THOSE WHO HAVE CONFIRMED THEMSELVES IN THE LUST OF DEFLORATION AS NOT BEING AN EVIL OF SIN, IS GRIEVOUS. Their lot is this: After they have passed through the first period in the world of spirits, which is a period of modesty and morality because passed in company with angelic spirits, then, from their externals they are let into their internals and thus into t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=505
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