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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 8857
8857. The case is the same with love to the Lord. When this love is that which rules, it is present in every single thing of the man's life; as for instance with him who loves his king, or his parent, his love toward them shines forth in their presence from every feature of his face, it is heard in every expression of his speech, and is seen in his every gesture. This is meant by having God contin...
http://www.smallcanonsearch.com/read.php?book=ac§ion=8857 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9013
9013. To kill him with deceit. That this signifies the consequent malice of depriving the neighbor of eternal life, is evident from the signification of "to kill," as being to take away faith and charity from the neighbor, and thus to deprive him of spiritual life, which is eternal life (see n. 6767, 8902); and from the signification of "deceit," as being malice from the will w...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9013 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9380
9380. And the people shall not come up with him. That this signifies no conjunction whatever with the external apart from the internal, is evident from the signification of "coming up," as being conjunction (as above, n. 9373); here no conjunction, because it is said they "shall not come up." That it denotes no conjunction with the external sense of the Word apart from the inte...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9380 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10040
10040. As the flesh of the bullock with its skin and dung was to be burnt with fire without the camp, it can be seen that by its "flesh" was not signified the good of love, but the evil of love, according to what was said of its flesh above (n. 10035), and of the camp just above (n. 10038). But that the eating of the flesh of the sacrifice was allowed, as can be seen from the passages wh...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10040 Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=231 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp§ion=338 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 155
155. XIII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO HAVE RENOUNCED MARRIAGES BY VOWING PERPETUAL CELIBACY, UNLESS THERE BE AND REMAIN IN THEM THE LOVE OF A LIFE TRULY CONJUGIAL. That chastity cannot be predicated of these is because, after the vow of perpetual celibacy, conjugial love is cast out, though to this love alone belongs the predication of chastity; also because inclination to the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=155 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 260
260. XXIV. THAT WHEN COLD IS IN THE MIND, IT IS ALSO IN THE BODY; AND THAT ACCORDING TO THE INCREASE OF THE FORMER COLD, THE EXTERNALS OF THE BODY ARE CLOSED. It is thought at this day that man's mind is in his head and nothing of it in his body, when yet both soul and mind are in both head and body; for the soul and mind are the man, being what make his spirit which lives after death; and that th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=260 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 272
272. I. THAT IN THE NATURAL WORLD ALMOST ALL CAN BE CONJOINED AS TO EXTERNAL AFFECTIONS, BUT NOT AS TO INTERNAL AFFECTIONS IF THESE ARE DISSIDENT AND COME TO VIEW. The reason is because in the world man is endowed with a material body, and this is filled with cupidities which in that body are like the dregs precipitated to the bottom in new wine in the process of clarification. The matters of whic...
http://www.smallcanonsearch.com/read.php?book=ml§ion=272 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 273
273. II. THAT IN THE SPIRITUAL WORLD ALL ARE CONJOINED ACCORDING TO INTERNAL AFFECTIONS, BUT NOT ACCORDING TO EXTERNAL UNLESS THESE ACT AS ONE WITH THE INTERNAL. The reason is because the material body, which as just stated could receive and exhibit the forms of all affections, is then cast off and the man, stripped of that body, is in his internal affections which his body had previously conceale...
http://www.smallcanonsearch.com/read.php?book=ml§ion=273 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 324
324. VII. THAT THE VARIETIES AND DIVERSITIES OF THESE MARRIAGES, WITH RESPECT TO LOVE AND ITS ATTRIBUTES, EXCEED ALL NUMBER. There is an infinite variety of all things, and also an infinite diversity. By varieties is here meant the variety that exists among things of the same genus or species, and also among the genera and species themselves; and by diversities is here meant the diversity between...
http://www.smallcanonsearch.com/read.php?book=ml§ion=324 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 362
362. III. THAT A MAN'S ZEAL IS SUCH AS HIS LOVE IS, THUS OF ONE KIND WITH HIM WHOSE LOVE IS GOOD, AND OF ANOTHER WITH HIM WHOSE LOVE IS EVIL. Since zeal is the zeal of love, it follows that it is such as the love is; and since in general there are two loves, the love of good and thence of truth, and the love of evil and thence of falsity, therefore, in general, there is a zeal for good and thence...
http://www.smallcanonsearch.com/read.php?book=ml§ion=362 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 564
564. XI. ONE WHO HAS NEVER REPENTED OR HAS NEVER LOOKED INTO AND SEARCHED HIMSELF, FINALLY CEASES TO KNOW WHAT DAMNING EVIL OR SAVING GOOD IS. As few in the Reformed Christian world practice repentance, this is here added, that he who has not looked into and searched himself, finally ceases to know what damning evil or saving good is, because he has no religion from which to know it; for the...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=564 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 593
593. As to the division of the natural man into two forms, it is an actual division both of will and of thought therein; for every action of man goes forth from his will, and every word from his thought; consequently another will is formed by man beneath the first, and likewise another thought; but the two still constitute the natural man. This will which is being formed by the man, may be called...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=593
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