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Teachings for the New Jerusalem on Sacred Scripture 10
10. In Revelation, chapter 21, the Holy Jerusalem is thus described: That there was a light in her like unto a stone most precious, as it were a jasper stone, clear as crystal; that she had a wall great and high, having twelve gates, and over the gates twelve angels, and the name written thereon of the twelve tribes of the sons of Israel; that the wall was a hundred and forty-four cubit...
http://www.smallcanonsearch.com/read.php?book=ss&section=10

Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
http://www.smallcanonsearch.com/read.php?book=ss&section=26

Teachings for the New Jerusalem on Sacred Scripture 60
60. The contrary takes place with those who read the Word from the doctrine of a false religion, and still more with those who confirm that doctrine from the Word, having in view their own glory or this world's riches. With them the truth of the Word is as it were in the shade of night, and what is false is as in the light of day. They read what is true, but do not see it; and if they see the shad...
http://www.smallcanonsearch.com/read.php?book=ss&section=60

Teachings for the New Jerusalem on Sacred Scripture 95
95. That many things in the sense of the letter are apparent truths, having genuine truths hidden within them, and that it is not hurtful to think and speak in accordance with such truths, but that it is hurtful to confirm them to such a degree as to destroy the genuine truth hidden within, may be illustrated by an example in nature, which is presented because what is natural teaches and convinces...
http://www.smallcanonsearch.com/read.php?book=ss&section=95

Teachings for the New Jerusalem on Sacred Scripture 114
114. XIV WITHOUT THE WORD NO ONE WOULD HAVE A KNOWLEDGE OF GOD, OF HEAVEN AND HELL, OF A LIFE AFTER DEATH, AND STILL LESS OF THE LORD This follows as a general conclusion from what has been already said and shown; as that the Word is Divine truth itself (n. 1-4); that it is a medium of conjunction with the angels of heaven (n. 62-69); that everywhere in it there is a mar...
http://www.smallcanonsearch.com/read.php?book=ss&section=114

Teachings for the New Jerusalem on Sacred Scripture 115
115. But as there are those who maintain, and have confirmed themselves in the opinion, that without a Word it is possible for a man to know of the existence of God, and of heaven and hell, and of all the other things taught by the Word, and as they thereby weaken the authority and holiness of the Word, if not with the lips, yet in the heart, therefore it is not practicable to deal with them from...
http://www.smallcanonsearch.com/read.php?book=ss&section=115

Teachings for the New Jerusalem on Sacred Scripture 116
116. I have been permitted to see peoples who had been born in [remote] islands, who were rational in respect to civil matters, but had known nothing whatever about God. In the spiritual world such appear like apes, and their life is very similar to that of apes. But having been born men, and consequently being endowed with a capacity to receive spiritual life, they are instructed by angels and ar...
http://www.smallcanonsearch.com/read.php?book=ss&section=116

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 61
61. That the commandments of this Law were called the "Ten Words," see Exod. 34:28; Deut. 4:13; 10:4. They are so called because "ten" signifies all, and "words" signifies truths, for there were more than ten words. As "ten" signifies all, The curtains of the tabernacle were ten (Exod. 26:1); And for the same reason the Lord said That a...
http://www.smallcanonsearch.com/read.php?book=lf&section=61

Teachings for the New Jerusalem on Faith 52
52. That those who are in faith separated from charity were represented by the Philistines, is evident not only from their wars with the sons of Israel, but also from many other things recorded about them in the Word, such as that about Dagon their idol, and about the hemorrhoids and mice with which they were smitten and infested for placing the ark in the temple of their idol, and from other thin...
http://www.smallcanonsearch.com/read.php?book=fa&section=52

Teachings for the New Jerusalem on Faith 58
58. In Rev. 12 it is said: A great sign was seen in heaven, a woman encompassed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; and she being with child, cried, travailing in birth, and in pain to be delivered. And another sign was seen in heaven and behold a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. And his t...
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Teachings for the New Jerusalem on Faith 59
59. The exposition of these words is as follows: "A great sign was seen in heaven," signifies a revelation by the Lord concerning the church to come, and concerning the reception of its doctrine, and those by whom it will be assailed. The "woman encompassed with the sun, and the moon under her feet," signifies a church that is in love and in faith from the Lord; "and upon...
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Continuation on the Last Judgment and the Spiritual World 69
69. Since religion makes man's inmost, and all the rest proceeds from the inmost, and since Mohammed is closely connected with their religion, therefore some Mohammed is always placed in their sight; and in order that they may turn their faces to the east, above which the Lord is, he is placed beneath in the Christian center. It is not the Mohammed himself who wrote the Koran, but another who fill...
http://www.smallcanonsearch.com/read.php?book=clj&section=69

Angelic Wisdom about Divine Love and Wisdom 18
18. That in God there are infinite things, any one may convince himself who believes that God is a Man; for, being a Man, He has a body and every thing pertaining to it, that is, a face, breast, abdomen, loins and feet; for without these He would not be a Man. And having these, He also has eyes, ears, nose, mouth, and tongue; also the parts within man, as the heart and lungs, and their dependencie...
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Angelic Wisdom about Divine Love and Wisdom 49
49. With respect to God: it is impossible for Him to love others and to be loved reciprocally by others in whom there is anything of infinity, that is, anything of the essence and life of love in itself, or anything of the Divine. For if there were beings having in them anything of infinity, that is, of the essence and life of love in itself, that is, of the Divine, it would not be God loved by ot...
http://www.smallcanonsearch.com/read.php?book=dlw&section=49

Angelic Wisdom about Divine Love and Wisdom 56
56. Every created thing, by virtue of this origin, is such in its nature as to be a recipient of God, not by continuity, but by contiguity. By the latter and not the former comes its capacity for conjunction. For having been created in God from God, it is adapted to conjunction; and because it has been so created, it is an analogue, and through such conjunction it is like an image of God in a mirr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=56

Angelic Wisdom about Divine Love and Wisdom 81
81. Put away space, and deny the possibility of a vacuum, and then think of Divine Love and of Divine Wisdom as being Essence itself, space having been put away and a vacuum denied. Then think according to space; and you will perceive that the Divine, in the greatest and in the least things of space, is the same; for in essence abstracted from space there is neither great nor small, but only the s...
http://www.smallcanonsearch.com/read.php?book=dlw&section=81

Angelic Wisdom about Divine Love and Wisdom 168
168. It must be known further, that the end is everything in the cause, and also everything in the effect; from this it is that end, cause, and effect, are called first end, middle end, and last end. But that the end may be everything in the cause, there must be something from the end [in the cause] wherein the end shall be; and that the end may be everything in the effect, there must be something...
http://www.smallcanonsearch.com/read.php?book=dlw&section=168

Angelic Wisdom about Divine Love and Wisdom 210
210. From its being possible to think of will and understanding, of affection and thought, and of charity and faith, abstractly from the substances which are their subjects, and from their having been so thought of, it has come to pass, that a correct idea of these things, as being states of substances or forms, has perished. It is altogether as with sensations and actions, which are not things ab...
http://www.smallcanonsearch.com/read.php?book=dlw&section=210

Angelic Wisdom about Divine Love and Wisdom 330
330. Inasmuch as the end of creation is an angelic heaven out of the human race, and thus the human race itself, all other created things are mediate ends, and these, as having relation to man, with a view to his conjunction with the Lord, refer themselves to these three things in him, his body, his rational, and his spiritual. For man cannot be conjoined to the Lord unless he be spiritual, nor ca...
http://www.smallcanonsearch.com/read.php?book=dlw&section=330

Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
http://www.smallcanonsearch.com/read.php?book=dlw&section=351


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