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Angelic Wisdom about Divine Love and Wisdom 271
271. EVILS AND FALSITIES ARE IN COMPLETE OPPOSITION TO GOODS AND TRUTHS, BECAUSE EVILS AND FALSITIES ARE DIABOLICAL AND INFERNAL, WHILE GOODS AND TRUTHS ARE DIVINE AND HEAVENLY. That evil and good are opposites, also the falsity of evil and the truth of good, every one acknowledges when he hears it. Still those who are in evil do not feel, and therefore do not perceive, otherwise than that e...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=271 Angelic Wisdom about Divine Love and Wisdom 319
319. ALL THINGS OF THE CREATED UNIVERSE, VIEWED IN REFERENCE TO USES REPRESENT MAN IN AN IMAGE, AND THIS TESTIFIES THAT GOD IS A MAN By the ancients man was called a microcosm, from his representing the macrocosm, that is, the universe in its whole complex; but it is not known at the present day why man was so called by the ancients, for no more of the universe or macrocosm is manifest in hi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=319 Angelic Wisdom about Divine Love and Wisdom 361
361. That every man has these two, will and understanding, and that they are distinct from each other, as love and wisdom are distinct, is known and is not known in the world. It is known from common perception, but it is not known from thought and still less from thought when written out; for who does not know from common perception that the will and the understanding are two distinct things in m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=361 Angelic Wisdom about Divine Love and Wisdom 372
372. (1) All things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs. By the mind nothing else is meant than the will and understanding, which in their complex are all things that affect man and all that he thinks, thus all things of man's affection and thought. The things that affect man are of his will, and the things that he thinks are o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=372 Angelic Wisdom about Divine Love and Wisdom 413
413. (13) Wisdom or the understanding, from the potency given to it by love, can be elevated and can receive such things as are of light out of heaven, and perceive them. That man has the ability to perceive arcana of wisdom when he hears them, has been shown above in many places. This capacity of man is called rationality. It belongs to every man by creation. It is the capacity to understand thin...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=413 Angelic Wisdom about Divine Providence 16
16. VII. THE LORD DOES NOT SUFFER THAT ANYTHING SHOULD BE DIVIDED; THEREFORE IT MUST BE EITHER IN GOOD AND AT THE SAME TIME IN TRUTH, OR IN EVIL AND AT THE SAME TIME IN FALSITY. The Divine Providence of the Lord has especially for its end that a man should be in good and at the same time in truth, and for this it works; for thus a man is his own good and his own love, and also his own truth and hi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=16 Angelic Wisdom about Divine Providence 116
116. Evils in the external man cannot be removed except through man's instrumentality, because it is of the Divine Providence of the Lord that whatever a man hears, sees, thinks, wills, says and does should appear to be entirely as his own. It was shown above (n. 71-95, and following numbers), that without this appearance there would be with man no reception of Divine Truth, no determination towar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=116 Angelic Wisdom about Divine Providence 180
180. II. IF A MAN SAW CLEARLY THE DIVINE PROVIDENCE HE WOULD INTERPOSE IN THE ORDER AND TENOR OF ITS COURSE, AND WOULD PERVERT AND DESTROY THAT ORDER. In order that this may come within the clear perception of the rational man and also of the natural man it may be illustrated by examples and in this order: 1. There is such a connection between external and internal things that they make...
http://www.smallcanonsearch.com/read.php?book=dp§ion=180 Angelic Wisdom about Divine Providence 189
189.* The man who has become spiritual by the acknowledgment of God and wise by the rejection of his proprium sees the Divine Providence in the whole world and in all things therein in general and in particular. If he looks at natural things he sees it; if he looks at civil matters he sees it; if he looks at spiritual things he sees it; and this in things both in their simultaneous and in their su...
http://www.smallcanonsearch.com/read.php?book=dp§ion=189 Angelic Wisdom about Divine Providence 202
202. The Divine Providence of the Lord is universal from the most individual things because He created the universe in order that there might exist in it an infinite and eternal creation from Himself; and this creation exists that the Lord might form from men a heaven which should appear before Him as one man who should be the image and likeness of Himself. It was shown above (n. 27-45), that heav...
http://www.smallcanonsearch.com/read.php?book=dp§ion=202 Angelic Wisdom about Divine Providence 248
248. An explanation has now been given of the points enumerated above in n. 236. These are some of the instances from the Word by which the natural man who exercises his reason may confirm himself against the Divine Providence. For, as was said above, whatever such a man sees, hears and reads, he can employ as an argument against the Divine Providence. Few, however, confirm themselves against the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=248 Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp§ion=308 Angelic Wisdom about Divine Providence 312
312. II. MAN FROM HIS OWN PRUDENCE PERSUADES HIMSELF AND CONFIRMS THAT ALL GOOD AND TRUTH ORIGINATE FROM HIMSELF AND ARE IN HIMSELF AND IN LIKE MANNER ALL EVIL AND FALSITY. Suppose an argument instituted from the analogy between natural good and truth and spiritual good and truth. The question is asked: What are truth and good in the sight of the eye? Is not the truth there what is called beautifu...
http://www.smallcanonsearch.com/read.php?book=dp§ion=312 Angelic Wisdom about Divine Providence 314
314. The character of those who are infatuated by their own intelligence may be evident from their fancies* in matters of interior judgment, as, for example, concerning influx, thought and life. Concerning Influx, their thought is inverted; as that the sight of the eye flows into the internal sight of the mind, which is the understanding, and that the hearing of the ear flows into the internal hea...
http://www.smallcanonsearch.com/read.php?book=dp§ion=314 Angelic Wisdom about Divine Providence 327
327. III. THE MAN HIMSELF IS IN FAULT IF HE IS NOT SAVED. Every rational man, as soon as he hears it, acknowledges the truth that evil cannot flow from good nor good from evil, because they are opposites; consequently, that from good there flows nothing but good, and from evil nothing but evil. When this truth is acknowledged it is also acknowledged that good can be turned into evil not by a good...
http://www.smallcanonsearch.com/read.php?book=dp§ion=327 Angelic Wisdom about Divine Providence 329
329. IV. THUS ALL ARE PREDESTINED TO HEAVEN, AND NO ONE TO HELL. That the Lord casts no one down to hell, but that the spirit casts himself, is shown in the work HEAVEN AND HELL, published at London in the year 1758 (n. 545-550). This happens with every wicked and impious person after death; and it is the same with the wicked and impious person in the world, with this difference that while in the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=329 Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp§ion=338 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 85
85. Or else I will come unto thee quickly, and will remove thy lampstand out of its place, except thou repent, signifies that otherwise of a certainty enlightenment will not be given them to see truths any longer. By "quickly" is signified certain (n. 4, 947); and by "lampstand," the church as to enlightenment (n. 43, 66); hence, by "removing it out of its place," is...
http://www.smallcanonsearch.com/read.php?book=ar§ion=85 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 655
655. Here I will add this Relation. I spoke with some of those who are meant by "the dragon" in Revelation; and one of them said to me, "Come with me, and I will show you the delights of our eyes and hearts." And he led me through a gloomy forest to the top of a hill, from which I could have a view of the delights of the dragons. And I saw an amphitheater erected in the form of...
http://www.smallcanonsearch.com/read.php?book=ar§ion=655 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 797
797. And the voice of bridegroom and of bride shall not be heard in thee anymore, signifies that they who are in that religious persuasion from doctrine and from life according to it, have no conjunction of good and truth, which makes the church. By "voice" is here signified joy, because it is that of a bridegroom and bride. By "a bridegroom," in the highest sense, is meant the...
http://www.smallcanonsearch.com/read.php?book=ar§ion=797
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