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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9895
9895. Opposite to the joining thereof, above the girdle of the ephod. That this signifies where there is a conjunction of all things most nearly within the external bond, by which all things are held together in connection and in form, is evident from the signification of "opposite to the joining of the ephod," as being where there is a conjunction of all the things signified by "th...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9895 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10048
10048. And thou shalt cut the ram into its pieces. That this signifies that the interior things are to be set in order in a distinct manner, is evident from the signification of "the ram," as being the good of innocence and of charity in the internal man (see n. 10042), here preparation for the purification of this, which is signified by the burnt-offering from the ram; and from the sign...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10048 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10151
10151. And the altar. That this signifies receptivity of the Divine from the Lord in the higher heavens, is evident from the signification of "sanctifying," as being receptivity of the Divine from the Lord (see above, n. 10149); and from the signification of "the altar," as being a representative of the Lord as to Divine good (n. 9964), here as to the Divine good proceeding fro...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10151 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10252
10252. Best myrrh. That this signifies the perception of sensuous truth, is evident from the signification of "fragrant myrrh," as being the perception of sensuous truth; for its odor denotes perceptivity (as just above), and "myrrh" denotes sensuous truth. In what now follows, the subject treated of is the oil of anointing, by which is signified celestial good, which is the Di...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10252 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10608
10608. And moreover no man shall be seen in all the mountain. That this signifies that they have been quite removed from it, thus outside of it, is evident from the signification of "the mountain," here Mount Horeb, as being heaven in the whole complex, thus also Divine truth; for whether you say heaven, or Divine truth, it is the same, because the angels, of whom heaven consists, are re...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10608 Heaven and Its Wonders and Hell - From Things Heard and Seen 208
208. One heaven is joined with another, or a society of one heaven with the society of another, by the Lord alone, both by direct and by mediate influx, directly from Himself, and mediately through the higher heavens in order into the lower.# As the conjunction of the heavens by this inflowing is from the Lord alone there is a most careful precaution against any angel of a higher heaven looking do...
http://www.smallcanonsearch.com/read.php?book=hh§ion=208 Heaven and Its Wonders and Hell - From Things Heard and Seen 267
267. Angels are capable of receiving such wisdom because their interiors are open; and wisdom, like every other perfection, increases towards the interiors, thus to the extent that interiors are opened.# In every angel there are three degrees of life, corresponding to the three heavens (see n. 29-40)- those in whom the first degree has been opened are in the first or outmost heaven; those in whom...
http://www.smallcanonsearch.com/read.php?book=hh§ion=267 Heaven and Its Wonders and Hell - From Things Heard and Seen 532
532. Everyone may know that thoughts are led or tend in accord with the intentions, that is, in the directions that one intends; for thought is man's internal sight, and resembles the external sight in this, that to whatever point it is directed or aimed, thither it turns and there it rests. Therefore when the internal sight or the thought is turned towards the world and rests there, the thought i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=532 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 47
47. FROM THE ARCANA COELESTIA. Of the internal and the external with man. It is known in the Christian world, that man has an internal and an external, or an internal man and an external man; but it is little known what is the quality of the one and of the other (n. 1889, 1940). The internal man is spiritual, and the external is natural (n. 978, 1015, 4459, 6309, 9701-9709). How...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=47 Angelic Wisdom about Divine Love and Wisdom 121
121. As these quarters, by virtue of their origin, which is the Lord as a sun, are spiritual, so the dwelling-places of angels and spirits, all of which are according to these quarters, are also spiritual. They are spiritual, because angels and spirits have their places of abode according to their reception of love and wisdom from the Lord. Those in a higher degree of love dwell in the east; those...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=121 Angelic Wisdom about Divine Love and Wisdom 182
182. But degrees of spiritual heat cannot be described from experience, because love, to which spiritual heat corresponds, does not come thus under ideas of thought; but degrees of spiritual light can be described, because light pertains to thought, and therefore comes under ideas of thought. Yet degrees of spiritual heat can be comprehended by their relation to the degrees of light, for the two a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=182 Angelic Wisdom about Divine Love and Wisdom 186
186. That it may be still better comprehended what discrete degrees are, what their nature is, and how they differ from continuous degrees, the angelic heavens may serve as an example. There are three heavens, and these are separated by degrees of height; therefore the heavens are one below another, nor do they communicate with each other except by influx, which proceeds from the Lord through the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=186 Angelic Wisdom about Divine Love and Wisdom 240
240. There are in man from the Lord two capacities whereby he is distinguished from beasts. One of these is the ability to understand what is true and what is good; this is called rationality, and is a capacity of his understanding. The other is an ability to do what is true and good; this is called freedom, and is a capacity of his will. For man by virtue of his rationality is able to think whate...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=240 Angelic Wisdom about Divine Love and Wisdom 274
274. (2) The natural mind that is a form or image of hell descends through three degrees It may be seen above (n. 222-229) that both in the greatest and in the least of all things there are degrees of two kinds, namely, degrees of height and degrees of breadth. This is also true of the natural mind in its greatest and its least parts. Degrees of height are what are now referred to. The natural min...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=274 Angelic Wisdom about Divine Love and Wisdom 345
345. (5) This is effected by the lowest spiritual separated from what is above it. It was shown in Part Third that the spiritual flows down from its sun even to the outmosts of nature through three degrees, which are called the celestial, the spiritual, and the natural; that these three degrees are in man from creation, consequently from birth; that they are opened according to man's life; that if...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=345 Angelic Wisdom about Divine Providence 6
6. It is acknowledged by many that there is an only substance and that this is also called the first substance, the source of all things; but the nature of this substance is not known. It is believed to be so simple that there is nothing simpler; that it may be compared to a point with no dimension; and that from an infinite number of such points the forms of dimension came into being. This, howev...
http://www.smallcanonsearch.com/read.php?book=dp§ion=6 Angelic Wisdom about Divine Providence 37
37. IV. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE HAPPIER HE BECOMES. The same may be said of the degrees of happiness as was said above in nos. 32 and 34 of the degrees of life and wisdom according to conjunction with the Lord. For happiness, or states of blessedness and joy, become more exalted as the higher degrees of the mind,* which are called the spiritual and the celestial, are ope...
http://www.smallcanonsearch.com/read.php?book=dp§ion=37 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=75 Angelic Wisdom about Divine Providence 88
88. Everyone who has any thought from interior understanding can see that the power to will and to understand is not from man, but is from Him who has Power itself, that is, Power in its essence. Only consider, what is the source of power? Is it not from Him who has it in its very potency, that is, who has it in Himself and thus from Himself? Power in itself, therefore, is Divine. Every power must...
http://www.smallcanonsearch.com/read.php?book=dp§ion=88
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