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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 350
350. It is known that man is born viler than the beast. All beasts are born into the sciences corresponding to their life's love. As soon as they drop from the womb or are hatched from the egg, they see, hear, walk, know their food, their mother, their friends and enemies; and not long afterwards, know the sex and how to love, and also how to rear their offspring. Man alone when born has no such s...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 452
452. VII. THAT FORNICATION IS LIGHT SO FAR AS IT LOOKS TO CONJUGIAL LOVE AND PREFERS IT. There are degrees of evil as to its nature, just as there are degrees of good as to its nature. Therefore, every evil is a more or less light or grievous evil, just as every good is a more or less better or best good. It is the same with fornication. Being a lust and belonging to the natural man not yet purifi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 488
488. VIII. THAT ADULTERIES OF THE SECOND DEGREE ARE ADULTERIES FROM LUST, WHICH ARE COMMITTED BY THOSE WHO ARE INDEED ABLE TO CONSULT THE UNDERSTANDING, YET, ON ACCOUNT OF CONTINGENT CAUSES, ARE NOT ABLE AT THE TIME. With the man who from natural is becoming spiritual there are two things, commonly called the spirit and the flesh, which in the beginning combat against each other. And since the lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 489
489. IX. THAT ADULTERIES COMMITTED BY THESE ARE IMPUTABLE ACCORDING AS THE UNDERSTANDING AFTERWARDS DOES OR DOES NOT FAVOR THEM. So far as his understanding favors evils, man appropriates them to himself and makes them his own. Favor is consent, and consent induces on the mind a state of love of them. It is the same with those adulteries which in the beginning were committed without the consent of...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 531
531. VI. THAT IN THE SAME WAY CONJUGIAL LOVE IS IMPUTED TO EACH MAN. There are marriages in which there is no appearance of conjugial love, and yet it is there, and there are marriages in which there is an appearance of conjugial love, and yet it is not there. The reasons in both cases are many and can be learned in part from what has been treated of in the chapters on Love truly Conjugial (nos. 5...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 11
11. Concerning justification by faith. The general principles are these. (a) That by the Word and the sacraments the Holy Spirit is given, who effects faith when and where He pleases, in those who hear the Gospel. (b) That contrition, justification by faith, renovation, and good works, follow in order; that they are to be properly distinguished; and that contrition and good works contribute nothin...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 17
17. I. The churches which by the Reformation separated themselves from the Roman Catholic Church, differ in various things; but they all agree in the articles concerning a Trinity of Persons in the Divinity, original sin from Adam, imputation of the merit of Christ, and justification by faith alone. ...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 18
18. BRIEF ANALYSIS. The churches which by the Reformation separated themselves from the Roman Catholic Church, are from those who call themselves Evangelical and Reformed, likewise Protestants, or from the names of their leaders, Lutherans and Calvinists, among which the church of England holds the middle place. We shall say nothing here of the Greek church, which long ago separated from the...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 19
19. II. The Roman Catholics, before the Reformation, taught exactly the same things as the Reformed did after it, concerning the four articles above mentioned, namely, a Trinity of Persons in the Divinity, original sin, the imputation of the merit of Christ, and justification by faith therein, only with this difference, that they conjoined that faith with charity or good works. ...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 20
20. BRIEF ANALYSIS. That there is such a conformity between the Roman Catholics and the Protestants in these four articles, so that there is scarcely any important difference, except that the former conjoin faith and charity, while the latter divide between them, is scarcely known to anyone, and indeed is so unknown, that the learned themselves will wonder at the assertion. The reason of thi...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 21
21. III. The leading reformers, Luther, Melancthon, and Calvin, retained all the dogmas concerning a Trinity of Persons in the Divinity, original sin, imputation of the merit of Christ, and justification by faith, just as they were and had been with the Roman Catholics; but they separated charity or good works from that faith, and declared that they were not at the same time saving, with a v...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 22
22. BRIEF ANALYSIS. That the four articles above mentioned, as at present taught in the churches of the Reformed were not new, and first broached by those three leaders, but were handed down from the time of the Council of Nice, and taught by the writers after that period, and thus preserved in the Roman Catholic church, is evident from the books of ecclesiastical history. The reason why the...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 29
29. Hence then appears the truth of what is asserted (n. 19 and n. 21), namely, that the reformers derived their opinions concerning a Trinity of Persons in the Divinity, original sin, the imputation of the merit of Christ, and justification by faith, from the Roman Catholics. These things have been advanced, in order to point out the origin of their dogmas, especially the origin of the separation...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 42
42. BRIEF ANALYSIS. The reason why this faith, which is a faith in one God, is acknowledged and received as truly saving, when the former faith, which is a faith in three gods, is rejected, is because till this is the case it cannot be seen in its own form; for the faith of the present day is set forth as the only saving faith, because it is a faith in one God, and a faith in the Savior; but...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 54
54. BRIEF ANALYSIS. The rulers of the church insist, that the understanding is to be kept under obedience to faith, yea that faith, properly speaking, is a faith in what is unknown, which is blind, or a faith of the night. This is the first paradox; for faith is of truth, and truth is of faith; and truth, before it can become an object of faith, should be in its own light and be seen; otherw...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 56
56. To these things shall be added this arcanum from heaven. All these paradoxes, according to their confirmations, abide in the minds of men, bound together as into one bundle, or wound up together as into one ball, and they enter at the same time into every individual proposition that is stated from the doctrine of the church; so that when either faith, charity, or repentance, and still more whe...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 75
75. Brief Analysis That the successive decline and corruption of the Christian church is foretold and described by the Lord in Matt. 24 may be seen above (n. 73). After having spoken of false prophets that should arise, and of the abomination of desolation wrought by them (verses 11, 15), He says: Then shall be great affliction, such as was not from the beginning of the world unti...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 105
105. XXV. The Roman Catholics at this day know nothing of the imputation of the merit of Christ, and of justification by faith therein, into which their church was formerly initiated, because it is entirely concealed under their externals of worship, which are many; for which reason, therefore, if they recede but in part from their externals of worship, and immediately approach God the Savio...
http://www.smallcanonsearch.com/read.php?book=be&section=105

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 107
107. Nevertheless this faith is so far obliterated with the Roman Catholics at this day, that they scarcely know a jot about it; not that it has been reprobated by any papal decree, but because it has been concealed by the externals of worship, which are in general the adoration of Christ's vicar, the invocation of saints, the veneration of images; and moreover by such things as, from being accoun...
http://www.smallcanonsearch.com/read.php?book=be&section=107

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 108
108. The first reason why the Roman Catholics may be brought into the New Jerusalem, or the New Church, more easily than the Reformed, is because the faith of justification by the imputation of the merit of Christ, which is an erroneous faith, and cannot be together with the faith of the New Church (n. 102-104), is with them obliterated, yea, is to be altogether obliterated; but it is as it were e...
http://www.smallcanonsearch.com/read.php?book=be&section=108


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