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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 362
362. III. THAT A MAN'S ZEAL IS SUCH AS HIS LOVE IS, THUS OF ONE KIND WITH HIM WHOSE LOVE IS GOOD, AND OF ANOTHER WITH HIM WHOSE LOVE IS EVIL. Since zeal is the zeal of love, it follows that it is such as the love is; and since in general there are two loves, the love of good and thence of truth, and the love of evil and thence of falsity, therefore, in general, there is a zeal for good and thence...
http://www.smallcanonsearch.com/read.php?book=ml&section=362

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 413
413. XXI. THAT IT IS THERE PROVIDED BY THE LORD THAT THE INNOCENCE OF INFANCY WITH INFANTS BECOME THE INNOCENCE OF WISDOM. Many may think that infants remain infants and become angels immediately after death. But it is intelligence and wisdom that make an angel, and therefore, so long as infants do not have these, they are indeed with the angels but are not angels. They first become angels when th...
http://www.smallcanonsearch.com/read.php?book=ml&section=413

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 416
416. After this the two angels, seeing me near them, said to the bystanders, "We know that this man has written about God and nature; let us hear him." And they approached me and asked that what had been written respecting God and nature might be read to them. I then read therefrom* the following. "From the innumerable things which they see in nature, those who believe in...
http://www.smallcanonsearch.com/read.php?book=ml&section=416

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 418
418. "From the things visible in nature, every one can confirm himself in favor of the Divine when he sees those worms which, from the delight of some desire, strive after and aspire to a change of their earthly state to a state analogous to the heavenly, and for this purpose creep into places where they put themselves into a womb, as it were, to be born again, and there become chrysalises, a...
http://www.smallcanonsearch.com/read.php?book=ml&section=418

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
http://www.smallcanonsearch.com/read.php?book=ml&section=425

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 436
436. XI. THAT THESE TWO SPHERES MEET EACH OTHER IN BOTH WORLDS BUT DO NOT JOIN. By both worlds are meant the spiritual world and the natural. In the spiritual world these two spheres meet each other in the world of spirits, this being in the middle between heaven and hell; but in the natural world with man, they meet on the rational plane, which also is mediate between heaven and hell, the marriag...
http://www.smallcanonsearch.com/read.php?book=ml&section=436

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 441
441. The delights of conjugial love have nothing in common With the feculent delights of scortatory love. These latter are indeed in the flesh of every man, but they are separated and removed in proportion as the spirit of the man is elevated above the sensual things of the body, and from this elevation sees their appearances and fallacies as below him. Then he likewise perceives carnal delights,...
http://www.smallcanonsearch.com/read.php?book=ml&section=441

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 449
449. That the lust of fornication is not the lust of adultery is seen by every one from common perception. What law and what judge would charge a fornicator with the same crime as an adulterer? The reason why this is seen from common perception is because fornication is not opposed to conjugial love as adultery is. In fornication, conjugial love may lie hidden within, as the spiritual in the natur...
http://www.smallcanonsearch.com/read.php?book=ml&section=449

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 459
459. XIII. THAT WITH THOSE WHO FOR VARIOUS REASONS CANNOT YET ENTER INTO MARRIAGE, AND BECAUSE OF SALACITY CANNOT RESTRAIN THEIR LUSTS, THIS CONJUGIAL CAN BE PRESERVED IF THE [ROAMING] LOVE OF THE SEX BECOME RESTRICTED TO ONE MISTRESS. That immoderate and inordinate lust cannot be curbed by those who are salacious, reason sees and experience teaches. In order then, that, with those who labor under...
http://www.smallcanonsearch.com/read.php?book=ml&section=459

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 460
460. XIV. THAT PELLICACY IS PREFERABLE TO ROAMING LUST PROVIDED IT BE NOT CONTRACTED WITH MANY, NOR WITH A VIRGIN OR UNDEFLOWERED WOMAN, NOR WITH A MARRIED WOMAN; AND PROVIDED IT BE KEPT SEPARATE FROM CONJUGIAL LOVE. When and with whom pellicacy is preferable to roaming lust has been pointed out just above. I. That pellicacy is not to be contracted with more than one, is because when with many the...
http://www.smallcanonsearch.com/read.php?book=ml&section=460

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 463
463. I. THAT THERE ARE TWO KINDS OF CONCUBINAGE, WHICH GREATLY DIFFER FROM EACH OTHER; ONE CONJOINTLY WITH THE WIFE, THE OTHER IN SEPARATION FROM THE WIFE. There are two kinds of concubinage, which greatly differ from each other. The one kind is the adjoining of an additional partner to the bed and living conjointly and simultaneously with her and the wife. The other kind is the taking of a woman...
http://www.smallcanonsearch.com/read.php?book=ml&section=463

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 481
481. That more may be learned as to the nature of the grossness of the present age where wise men see nothing of sin in adultery, as disclosed above (no. 478) by angels, I will add the following Memorable Relation: There were certain spirits who, from habit acquired in the life of the body, infested me with peculiar skill. They did this by an influx somewhat gentle like a kind of undula...
http://www.smallcanonsearch.com/read.php?book=ml&section=481

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 487
487. VII. THAT ADULTERIES COMMITTED BY THESE ARE MILD. From what has been said above (no. 486), this is manifest without further confirmation, for it is well known that the quality of every deed and, in general, of every affair depends upon the circumstances, and that these mitigate or aggravate. Adulteries of this degree are mild the first time they are committed; and they remain mild so far as,...
http://www.smallcanonsearch.com/read.php?book=ml&section=487

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 489
489. IX. THAT ADULTERIES COMMITTED BY THESE ARE IMPUTABLE ACCORDING AS THE UNDERSTANDING AFTERWARDS DOES OR DOES NOT FAVOR THEM. So far as his understanding favors evils, man appropriates them to himself and makes them his own. Favor is consent, and consent induces on the mind a state of love of them. It is the same with those adulteries which in the beginning were committed without the consent of...
http://www.smallcanonsearch.com/read.php?book=ml&section=489

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 505
505. IV. THAT AFTER DEATH THE LOT OF THOSE WHO HAVE CONFIRMED THEMSELVES IN THE LUST OF DEFLORATION AS NOT BEING AN EVIL OF SIN, IS GRIEVOUS. Their lot is this: After they have passed through the first period in the world of spirits, which is a period of modesty and morality because passed in company with angelic spirits, then, from their externals they are let into their internals and thus into t...
http://www.smallcanonsearch.com/read.php?book=ml&section=505

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 524
524. I. THAT AFTER DEATH THE EVIL IN WHICH ONE IS, IS IMPUTED TO HIM; LIKEWISE THE GOOD. That this may be seen in some clearness, it shall be illustrated under distinct heads, thus: 1. That every one has a life proper to himself. 2. That this his life remains with every one after death. 3. That to the evil man is then imputed the evil of his life, and to the good, the good of his life. ...
http://www.smallcanonsearch.com/read.php?book=ml&section=524

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 535
535. After this I heard a hostile murmur from those below, and at the same time the words, "Do miracles and we will believe." To my question, "Are not these things miracles?" they answered, "They are not!" I then asked, "What miracles then?" and the answer came, "Show and reveal the future, and we will have faith." "But" I repl...
http://www.smallcanonsearch.com/read.php?book=ml&section=535

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 14
14. Concerning merits, from the Formula Concordiae. (a) That it is false that our works merit remission of sins; false, that men are accounted just by the justice of reason; and false, that reason of its own strength can love God above all things, and do the law of God (p. 64). (b) That faith does not justify because it is in itself so good a work, and so excellent a virtue, but because it lays ho...
http://www.smallcanonsearch.com/read.php?book=be&section=14

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 15
15. Concerning free-will, from the Formula Concordiae. (a) That man has plenary impotence in spiritual things (pp. 15, 18, 219, 318, 579, 656, seq.; Appendix, p. 141). (b) That man by the fall of his first parents is become so totally corrupt, that he is by nature blind with respect to spiritual things which relate to conversion and salvation, and judges the Word of God to be a foolish thing; and...
http://www.smallcanonsearch.com/read.php?book=be&section=15

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 34
34. It is to be observed, that in the Apostles' Creed it is said, "I believe in God the Father, in Jesus Christ, and in the Holy Spirit"; in the Nicene Creed, "I believe in one God, the Father, in one Lord Jesus Christ, and in the Holy Spirit," thus only in one God; but in the Athanasian Creed it is, "In God the Father, God the Son, and God the Holy Spirit," thus in t...
http://www.smallcanonsearch.com/read.php?book=be&section=34


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