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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 126
126. That there are many worlds, may be evident to every one, from there being so many constellations visible in the universe; and it is known in the learned world that every fixed star is like a sun in its place; for it remains fixed like the sun of our earth in its place; and that the distance makes it appear small in form like a star. Consequently that like the sun of our world, it has round it...
http://www.smallcanonsearch.com/read.php?book=eu&section=126

Heaven and Its Wonders and Hell - From Things Heard and Seen 167
167. As angels have no notion of time so they have an idea of eternity different from that which men on the earth have. Eternity means to the angels infinite state, not infinite time.# I was once thinking about eternity, and was able, with the idea of time, to perceive what to eternity means, namely, without end, but not what from eternity means, thus not what God did from eternity before creation...
http://www.smallcanonsearch.com/read.php?book=hh&section=167

Heaven and Its Wonders and Hell - From Things Heard and Seen 273
273. Although the angels are continually perfected in wisdom,# their wisdom, even to eternity, cannot become so perfect that there can be any ratio between it and the Lord's Divine wisdom; for the Lord's Divine wisdom is infinite and the wisdom of angels finite; and between what is Infinite and what is finite no ratio is possible. # Angels are perfected to eternity (n. 4803, 6648).
http://www.smallcanonsearch.com/read.php?book=hh&section=273

Heaven and Its Wonders and Hell - From Things Heard and Seen 405
405. Almost all who enter the other life think that hell is the same to everyone, and heaven the same; and yet in both there are infinite varieties and diversities, and in no case is hell or heaven wholly the same to one as to another; as it is impossible that any one man, spirit or angel should ever be wholly like another even as to the face. At my mere thought of two being just alike or equal th...
http://www.smallcanonsearch.com/read.php?book=hh&section=405

Heaven and Its Wonders and Hell - From Things Heard and Seen 417
417. Again, how immense the heaven of the Lord is can be seen from this, that all the planets visible to the eye in our solar system are earths, and moreover, that in the whole universe there are innumerable earths, all of them full of inhabitants. These have been treated of particularly in a small work on those earths from which I will quote the following passage: It is fully kn...
http://www.smallcanonsearch.com/read.php?book=hh&section=417

Heaven and Its Wonders and Hell - From Things Heard and Seen 469
469. Spirits and angels, equally with men, have a memory, whatever they hear, see, think, will and do, remaining with them, and thereby their rational faculty is continually cultivated even to eternity. Thus spirits and angels, equally with men, are perfected in intelligence and wisdom by means of knowledges of truth and good. That spirits and angels have a memory I have been permitted to learn by...
http://www.smallcanonsearch.com/read.php?book=hh&section=469

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 13
13. V. Every Divine work has respect to infinity and eternity, is evident from many things which exist both in heaven and in the world: in neither of them is there ever given one thing exactly similar to, or the same as, another: no two faces are either alike or identical, nor will be to eternity: in like manner the mind of one is never altogether like that of another; wherefore there are as many...
http://www.smallcanonsearch.com/read.php?book=lj&section=13

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 26
26. Of the various kinds of goods and truths. There is an infinite variety, and one thing is never exactly the same as another (n. 7236, 9002). There is also an infinite variety in the heavens (n. 684, 690, 3744, 5598, 7236). Varieties in the heavens are varieties of good, and thence is the distinction of all therein (n. 3519, 3744, 3804, 3986, 4005, 4067, 4149, 4263, 7236, 7833, 7836,...
http://www.smallcanonsearch.com/read.php?book=njhd&section=26

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 305
305. Thus the Lord made His Human Divine. The Human of the Lord is Divine, because it was from the esse of the Father, which was His soul, illustrated by the likeness of a father and children (n. 10269, 10372, 10823). And because it was from the Divine love which was in Him (n. 6872). Every man is such as his love is, and he is his own love (n. 6872, 10177, 10284). The Lord was the Divine love (n....
http://www.smallcanonsearch.com/read.php?book=njhd&section=305

Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld&section=55

Continuation on the Last Judgment and the Spiritual World 75
75. There are many societies of Gentiles, especially from the Africans, who, on being instructed by the angels concerning the Lord, say that it cannot be otherwise than that God the Creator of the universe should appear in the world, because He created them and loves them; and that the appearance must be made before the very eyes in the Human form. When they are told, that He did not appear as the...
http://www.smallcanonsearch.com/read.php?book=clj&section=75

Angelic Wisdom about Divine Love and Wisdom 19
19. That in God there are infinite things, is still more evident to the angels from the heavens in which they dwell. The whole heaven, consisting of myriads of myriads of angels, in its universal form is like a man. So is each society of heaven, be it larger or smaller. From this, too, an angel is a man, for an angel is a heaven in least form. (This is shown in the work Heaven and Hell, n. 51-86....
http://www.smallcanonsearch.com/read.php?book=dlw&section=19

Angelic Wisdom about Divine Love and Wisdom 75
75. Now as times which are proper to nature in its world are in the spiritual world pure states, which appear progressive because angels and spirits are finite, it may be seen that in God they are not progressive because He is Infinite, and infinite things in Him are one (as has been shown above, n. 17-22). From this it follows that the Divine in all time is apart from time. ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=75

Angelic Wisdom about Divine Love and Wisdom 155
155. Creation itself cannot be brought within man's comprehension unless space and time are removed from thought; but if these are removed, it can be comprehended. Removing these if you can, or as much as you can, and keeping the mind in ideas abstracted from space and time, you will perceive that there is no difference between the maximum of space and the minimum of space; and then you cannot but...
http://www.smallcanonsearch.com/read.php?book=dlw&section=155

Angelic Wisdom about Divine Love and Wisdom 169
169. These three, namely, end, cause, and effect, are in the created universe, both in its greatest and least parts. They are in the greatest and least parts of the created universe, because they are in God the Creator, who is the Lord from eternity. But since He is Infinite, and in the Infinite in finite things are one distinctly (as was shown above, n. 17-22), therefore also these three in Him,...
http://www.smallcanonsearch.com/read.php?book=dlw&section=169

Angelic Wisdom about Divine Love and Wisdom 230
230. IN THE LORD THE THREE DEGREES OF HEIGHT ARE INFINITE AND UNCREATE, BUT IN MAN THE THREE DEGREES ARE FINITE AND CREATED. In the Lord the three degrees of height are infinite and uncreate, because the Lord is Love itself and Wisdom itself (as has been already shown); and because the Lord is Love itself and Wisdom itself, He is also Use itself. For love has use for its end, and brings fort...
http://www.smallcanonsearch.com/read.php?book=dlw&section=230

Angelic Wisdom about Divine Love and Wisdom 231
231. That in man there are these three degrees can be seen from the elevation of his mind even to the degrees of love and wisdom in which angels of the second and third heavens are; for all angels were born men; and man, as regards the interiors pertaining to his mind, is a heaven in least form; therefore there are in man, by creation, as many degrees of height as there are heavens. Moreover, man...
http://www.smallcanonsearch.com/read.php?book=dlw&section=231

Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp&section=32

Angelic Wisdom about Divine Providence 39
39. The blessings, the happiness, the delights and pleasures, in a word, the joys of heaven, cannot be described in words; but in heaven they are perceptible to the feelings; for what is perceptible to feeling alone cannot be described because it does not fall into ideas of thought, and thus not into words. For it is the understanding alone that sees; and it sees the things that pertain to wisdom...
http://www.smallcanonsearch.com/read.php?book=dp&section=39

Angelic Wisdom about Divine Providence 51
51. From these considerations it may now be evident that the Infinite and Eternal, thus the Lord, is to be thought of apart from space and time, and that such thought is possible; moreover, that those have such thought who think interiorly in the rational (mind); and that the Infinite and Eternal is the same as the Divine. Thus do angels and spirits think; and from thought abstracted from time and...
http://www.smallcanonsearch.com/read.php?book=dp&section=51


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