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Angelic Wisdom about Divine Love and Wisdom 347
347. (7) Each of these forms receives with its existence the means of propagation. In all products of the earth, which pertain, as was said above, either to the vegetable or to the animal kingdom, there is a kind of image of creation, and a kind of image of man, and also a kind of image of the infinite and the eternal; this was shown above (n. 313-318); also that the image of the infinite and the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=347 Angelic Wisdom about Divine Love and Wisdom 350
350. There are some who are excusable for ascribing certain visible things to nature, for two reasons. First, because they have had no knowledge of the sun of heaven, where the Lord is, or of influx therefrom, or of the spiritual world and its state, or even of its presence with man, and therefore had no other idea than that the spiritual is a purer natural; consequently, that angels are in the et...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=350 Angelic Wisdom about Divine Love and Wisdom 361
361. That every man has these two, will and understanding, and that they are distinct from each other, as love and wisdom are distinct, is known and is not known in the world. It is known from common perception, but it is not known from thought and still less from thought when written out; for who does not know from common perception that the will and the understanding are two distinct things in m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=361 Angelic Wisdom about Divine Love and Wisdom 382
382. (4) The understanding corresponds to the lungs. This follows from what has been said of the correspondence of the will with the heart; for there are two things, will and understanding, which reign in the spiritual man, that is, in the mind, and there are two things, heart and lungs, which reign in the natural man, that is, in the body; and there is correspondence (as was said above) of all th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=382 Angelic Wisdom about Divine Love and Wisdom 394
394. FROM THE CORRESPONDENCE OF THE HEART WITH THE WILL AND OF THE LUNGS WITH THE UNDERSTANDING, EVERYTHING MAY BE KNOWN THAT CAN BE KNOWN ABOUT THE WILL AND UNDERSTANDING, OR ABOUT LOVE AND WISDOM, THEREFORE ABOUT THE SOUL OF MAN. Many in the learned world have wearied themselves with inquiries respecting the soul; but as they knew nothing of the spiritual world, or of man's state after dea...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=394 Angelic Wisdom about Divine Love and Wisdom 407
407. That this is so can be proved to the life by the conjunction of the heart with the lungs, because the correspondence between the will and the heart, and between the understanding and the lungs, is such that just as the love acts with the understanding spiritually, so does the heart act with the lungs naturally: from this, what has been said above can be seen as in an image presented to the ey...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=407 Angelic Wisdom about Divine Providence 8
8. From the preceding article it is evident that the Divine Love and the Divine Wisdom, which in the Lord are one, and which proceed from the Lord as one, are in a certain manner imaged in everything created by Him. Something will now be said specifically about that oneness or union which is called the marriage of good and truth. That marriage is (1) in the Lord Himself; for, as has been said, the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=8 Angelic Wisdom about Divine Providence 29
29. All conjunction in the spiritual world is effected by means of looking (inspectio). When anyone there is thinking of another from a desire to speak with him, the other immediately becomes present, and they see each other face to face. It is the same when anyone is thinking of another from an affection of love; but this affection brings about conjunction, while the other produces presence only....
http://www.smallcanonsearch.com/read.php?book=dp§ion=29 Angelic Wisdom about Divine Providence 44
44. The more distinctly a man appears to himself to be master of himself the more clearly he perceives that he is the Lord's, because the more nearly he is conjoined to the Lord the wiser he becomes, as was shown above (n. 34-36): this wisdom teaches and also perceives. The angels of the third heaven, because they are the wisest of the angels, also perceive this; and, moreover, they call it freedo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=44 Angelic Wisdom about Divine Providence 58
58. The Divine Providence regards what is infinite and eternal from itself especially in saving the human race, because the Divine Providence has for its end a heaven from the human race, as was shown above (n. 27*-45); and because this is the end it follows that the reformation and the regeneration of man, thus his salvation, is what the Divine Providence especially regards; for heaven exists fro...
http://www.smallcanonsearch.com/read.php?book=dp§ion=58 Angelic Wisdom about Divine Providence 154
154. 4. IT IS A LAW OF THE DIVINE PROVIDENCE THAT MAN SHOULD BE LED AND TAUGHT BY THE LORD FROM HEAVEN BY MEANS OF THE WORD, AND DOCTRINE AND PREACHING FROM THE WORD, AND THIS TO ALL APPEARANCE AS OF HIMSELF. The appearance is that man is led and taught of himself; but the truth is that he is led and taught by the Lord alone. Those who confirm in themselves the appearance and not at the same...
http://www.smallcanonsearch.com/read.php?book=dp§ion=154 Angelic Wisdom about Divine Providence 158
158. With the angels, especially the angels of the third heaven, the same truth is established not only on rational grounds but also by actual perceptions. These angels perceive the influx of Divine Love and Divine Wisdom from the Lord; and because they perceive it, and from their wisdom know that Love and Wisdom are life, they say that they live from the Lord and not from themselves; and they not...
http://www.smallcanonsearch.com/read.php?book=dp§ion=158 Angelic Wisdom about Divine Providence 160
160. That the life of the wicked is also from the same source will be shown in what follows in its proper article. Here it will merely be illustrated by a comparison. From the sun of the world heat and light flow in, alike into trees bearing evil fruit and into trees bearing good fruit; and they are alike quickened and grow. It is not the heat in itself, but the forms into which the heat flows tha...
http://www.smallcanonsearch.com/read.php?book=dp§ion=160 Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=200 Angelic Wisdom about Divine Providence 209
209. It is a remarkable thing that when heaven is opened to spirits of this nature, and they are told that they are spiritually insane, and when this is also made evident to their perception by influx and enlightenment, they still, out of indignation, shut heaven against themselves and look to the earth, under which is hell. This happens with such spirits in the spiritual world who are still outsi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=209 Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
http://www.smallcanonsearch.com/read.php?book=dp§ion=254 Angelic Wisdom about Divine Providence 282
282. It would have been possible for the Lord to heal the understanding in every man, and so cause him to think not evil but good, and this by means of fears of various kinds, by miracles, by conversations with the dead, and by visions and dreams. But to heal the understanding alone is to heal man outwardly only; for the understanding with its thought is the external of man's life, while the will...
http://www.smallcanonsearch.com/read.php?book=dp§ion=282 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294
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